महाभारतः mahābhārataḥ - book-13, chapter-84, verse-17

जगत्पतिरनिर्देश्यः सर्वगः सर्वभावनः ।
हृच्छयः सर्वभूतानां ज्येष्ठो रुद्रादपि प्रभुः ॥१७॥

17. jagatpatiranirdeśyaḥ sarvagaḥ sarvabhāvanaḥ ,
hṛcchayaḥ sarvabhūtānāṁ jyeṣṭho rudrādapi prabhuḥ.

17. jagatpatiḥ anirdeśyaḥ sarvagaḥ sarvabhāvanaḥ
hṛcchayaḥ sarvabhūtānām jyeṣṭhaḥ rudrāt api prabhuḥ

17. He is the lord of the world, indescribable, omnipresent, and the creator of all. Dwelling in the hearts of all beings, he is the eldest, the supreme master, even superior to Rudra.

Words meanings summery:

• जगत्पतिः (jagatpatiḥ) - lord of the world (lord of the world, master of the universe)

• अनिर्देश्यः (anirdeśyaḥ) - indescribable (indescribable, unperceivable, indefinable)

• सर्वगः (sarvagaḥ) - omnipresent (all-pervading, omnipresent)

• सर्वभावनः (sarvabhāvanaḥ) - the creator of all (creator of all, causing all to be, supporter of all)

• हृच्छयः (hṛcchayaḥ) - dwelling in the heart (dwelling in the heart, born from the heart, mind)

• सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

• ज्येष्ठः (jyeṣṭhaḥ) - eldest, supreme (eldest, foremost, chief, supreme)

• रुद्रात् (rudrāt) - from Rudra

• अपि (api) - even (even, also, too)

• प्रभुः (prabhuḥ) - supreme master (lord, master, mighty, able)

Words meanings and morphology

जगत्पतिः (jagatpatiḥ) - lord of the world (lord of the world, master of the universe)

(noun)

Nominative, masculine, singular of jagatpati

jagatpati - lord of the world, master of the universe

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+pati)

• jagat – world, universe, living beings, moving
  noun (neuter)
  Present participle of root 'gam' (to go).
  Root: gam (class 1)
• pati – lord, master, husband, owner
  noun (masculine)

अनिर्देश्यः (anirdeśyaḥ) - indescribable (indescribable, unperceivable, indefinable)

(adjective)

Nominative, masculine, singular of anirdeśya

anirdeśya - indescribable, unperceivable, undefinable

gerundive/potential participle

Derived from root 'diś' (to point out, describe) with prefixes 'nir-' and 'a-' (negation).

Compound type : nañ-tatpuruṣa (a+nirdeśya)

• a – not, non-, un-
  indeclinable
• nirdeśya – to be pointed out, describable
  adjective (masculine)
  gerundive/potential participle
  Derived from root 'diś' (to point out, describe) with prefix 'nir-'.
  Prefix: nir
  Root: diś (class 6)

सर्वगः (sarvagaḥ) - omnipresent (all-pervading, omnipresent)

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading, omnipresent, going everywhere

Compound of 'sarva' (all) and 'ga' (going, moving).

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all, every, whole
  pronoun (masculine)
• ga – going, moving, a goer
  adjective (masculine)
  Derived from root 'gam' (to go) with suffix '-a'.
  Root: gam (class 1)

सर्वभावनः (sarvabhāvanaḥ) - the creator of all (creator of all, causing all to be, supporter of all)

(adjective)

Nominative, masculine, singular of sarvabhāvana

sarvabhāvana - creator of all, causing all to be, supporter of all

Compound of 'sarva' (all) and 'bhāvana' (causing to be, creating).

Compound type : upapada-tatpuruṣa (sarva+bhāvana)

• sarva – all, every, whole
  pronoun (masculine)
• bhāvana – causing to be, creating, producing, manifesting, conception
  noun (masculine)
  Derived from causal root 'bhū' (to be) as 'bhāvaya'.
  Root: bhū (class 1)

हृच्छयः (hṛcchayaḥ) - dwelling in the heart (dwelling in the heart, born from the heart, mind)

(adjective)

Nominative, masculine, singular of hṛcchaya

hṛcchaya - dwelling in the heart, residing in the heart, born from the heart (often refers to Kāma)

Compound of 'hṛd' (heart) and 'śaya' (lying, dwelling).

Compound type : saptamī-tatpuruṣa (hṛd+śaya)

• hṛd – heart, mind, soul
  noun (neuter)
• śaya – lying, resting, dwelling, bed
  adjective (masculine)
  Derived from root 'śī' (to lie down).
  Root: śī (class 2)

सर्वभूतानाम् (sarvabhūtānām) - of all beings (of all beings, of all creatures)

(noun)

Genitive, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun (masculine)
• bhūta – being, creature, element, past, happened
  noun (neuter)
  Past Passive Participle
  Derived from root 'bhū' (to be).
  Root: bhū (class 1)

ज्येष्ठः (jyeṣṭhaḥ) - eldest, supreme (eldest, foremost, chief, supreme)

(adjective)

Nominative, masculine, singular of jyeṣṭha

jyeṣṭha - eldest, oldest, foremost, chief, best, supreme

Superlative of 'vṛddha' (old, grown) or 'iṣṭa' (desired, best).

रुद्रात् (rudrāt) - from Rudra

(proper noun)

Ablative, masculine, singular of rudra

rudra - Rudra (a Vedic deity, later identified with Shiva), roarer, terrible

Derived from root 'rud' (to cry, to roar).

Root: rud (class 2)

अपि (api) - even (even, also, too)

(indeclinable)

प्रभुः (prabhuḥ) - supreme master (lord, master, mighty, able)

(noun)

Nominative, masculine, singular of prabhu

prabhu - lord, master, mighty, powerful, able, strong

Derived from root 'bhū' (to be) with prefix 'pra'.

Prefix: pra

Root: bhū (class 1)