महाभारतः mahābhārataḥ - book-13, chapter-84, verse-31

बिलवासगतांश्चैव निरादानानचेतसः ।
गतासूनपि वः शुष्कान्भूमिः संधारयिष्यति ।
तमोगतायामपि च निशायां विचरिष्यथ ॥३१॥

31. bilavāsagatāṁścaiva nirādānānacetasaḥ ,
gatāsūnapi vaḥ śuṣkānbhūmiḥ saṁdhārayiṣyati ,
tamogatāyāmapi ca niśāyāṁ vicariṣyatha.

31. bilavāsagatān ca eva nirādānān
acetasaḥ gatāsūn api vaḥ śuṣkān
bhūmiḥ saṃdhārayiṣyati tamogatāyām
api ca niśāyām vicariṣyatha

31. vaḥ bilavāsagatān nirādānān
acetasaḥ gatāsūn api śuṣkān ca eva
bhūmiḥ saṃdhārayiṣyati ca api
tamogatāyām niśāyām vicariṣyatha

31. Those of you who have taken refuge in caves, who are without sustenance and devoid of consciousness, and even those among you who are lifeless and dried up – the earth will sustain you. And even during a night fully enveloped in darkness, you will continue to roam.

Words meanings summery:

• बिलवासगतान् (bilavāsagatān) - those who have gone to live in holes, those who have taken refuge in caves

• च (ca) - and, also

• एव (eva) - indeed, certainly, only, even

• निरादानान् (nirādānān) - those without taking, without sustenance, without support

• अचेतसः (acetasaḥ) - senseless, devoid of consciousness, irrational

• गतासून् (gatāsūn) - those whose life-breath has departed, lifeless, dead

• अपि (api) - even, also, too

• वः (vaḥ) - you (plural, accusative direct object of saṃdhārayiṣyati) (you (plural, genitive/dative/accusative))

• शुष्कान् (śuṣkān) - dry, withered

• भूमिः (bhūmiḥ) - the earth (as a sustaining entity) (earth, ground, land)

• संधारयिष्यति (saṁdhārayiṣyati) - will sustain (by providing shelter/existence) (will sustain, will uphold, will bear)

• तमोगतायाम् (tamogatāyām) - in that which has gone into darkness, in darkness-enveloped

• अपि (api) - even, also, too

• च (ca) - and, also

• निशायाम् (niśāyām) - in the night

• विचरिष्यथ (vicariṣyatha) - you (plural) will wander, will roam

Words meanings and morphology

बिलवासगतान् (bilavāsagatān) - those who have gone to live in holes, those who have taken refuge in caves

(adjective)

Accusative, masculine, plural of bilavāsagata

bilavāsagata - gone to hole-dwelling, taken refuge in caves

Compound: bila (hole/cave) + vāsa (dwelling) + gata (gone). gata is PPP of gam (to go).

Compound type : tatpuruṣa (bila+vāsa+gata)

• bila – hole, cave, burrow
  noun (neuter)
• vāsa – dwelling, abode, residence
  noun (masculine)
  Derived from root vas (to dwell)
  Root: vas (class 1)
• gata – gone, resorted to, obtained, arrived
  adjective (masculine)
  Past Passive Participle
  PPP of root gam (to go)
  Root: gam (class 1)

Note: Adjective modifying an implied noun.

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, certainly, only, even

(indeclinable)

Note: Emphatic particle.

निरादानान् (nirādānān) - those without taking, without sustenance, without support

(adjective)

Accusative, masculine, plural of nirādāna

nirādāna - without taking, without sustenance, without support, without resources

Compound nis + ādāna. nis is a negative prefix. ādāna (taking) from ā + dā (to give/take).

Compound type : pradi-samāsa (nis+ādāna)

• nis – without, out, free from
  indeclinable
  prefix
• ādāna – taking, seizure, acceptance, sustenance, resources
  noun (neuter)
  nominalization
  Derived from ā-dā (to take) with lyuṭ suffix
  Prefix: ā
  Root: dā (class 3)

Note: Adjective modifying an implied noun.

अचेतसः (acetasaḥ) - senseless, devoid of consciousness, irrational

(adjective)

Accusative, masculine, plural of acetas

acetas - senseless, unconscious, unintelligent

Negative compound a + cetas. cetas means consciousness, mind.

Compound type : nañ-tatpuruṣa (a+cetas)

• a – not, non-
  indeclinable
  negative prefix
• cetas – mind, consciousness, intellect
  noun (neuter)

Note: Accusative plural masculine, agreeing with bilavāsagatān and nirādānān.

गतासून् (gatāsūn) - those whose life-breath has departed, lifeless, dead

(adjective)

Accusative, masculine, plural of gatāsu

gatāsu - whose life has gone, lifeless, dead

Bahuvrīhi compound: gata (gone) asu (life-breath) = "whose life-breath has gone".

Compound type : bahuvrīhi (gata+asu)

• gata – gone, departed
  adjective (masculine)
  Past Passive Participle
  PPP of root gam
  Root: gam (class 1)
• asu – life-breath, vital air, life
  noun (masculine)

Note: Adjective modifying an implied noun.

अपि (api) - even, also, too

(indeclinable)

वः (vaḥ) - you (plural, accusative direct object of saṃdhārayiṣyati) (you (plural, genitive/dative/accusative))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you

Note: Enclitic form of the 2nd person plural pronoun.

शुष्कान् (śuṣkān) - dry, withered

(adjective)

Accusative, masculine, plural of śuṣka

śuṣka - dry, withered, emaciated

Past Passive Participle

PPP of root śuṣ (to dry)

Root: śuṣ (class 4)

Note: Adjective agreeing with the implied noun for vaḥ.

भूमिः (bhūmiḥ) - the earth (as a sustaining entity) (earth, ground, land)

(noun)

Nominative, feminine, singular of bhūmi

bhūmi - earth, ground, soil, land

Note: Subject of saṃdhārayiṣyati.

संधारयिष्यति (saṁdhārayiṣyati) - will sustain (by providing shelter/existence) (will sustain, will uphold, will bear)

(verb)

3rd person , singular, active, future (lṛṭ) of saṃdhāray

Causative

Causative of root dhṛ (to hold), with prefix sam.

Prefix: sam

Root: dhṛ (class 1)

Note: Verb for bhūmiḥ.

तमोगतायाम् (tamogatāyām) - in that which has gone into darkness, in darkness-enveloped

(adjective)

Locative, feminine, singular of tamogatā

tamogatā - gone into darkness, darkness-enveloped

Tatpuruṣa compound: tamas (darkness) + gata (gone into/attained). Feminine form.

Compound type : tatpuruṣa (tamas+gata)

• tamas – darkness, gloom
  noun (neuter)
• gata – gone, attained, entered into
  adjective (masculine)
  Past Passive Participle
  PPP of root gam
  Root: gam (class 1)

Note: Adjective modifying niśāyām.

अपि (api) - even, also, too

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Connects the two clauses.

निशायाम् (niśāyām) - in the night

(noun)

Locative, feminine, singular of niśā

niśā - night

Note: Locative of time/place.

विचरिष्यथ (vicariṣyatha) - you (plural) will wander, will roam

(verb)

2nd person , plural, active, future (lṛṭ) of vicar

Root car with prefix vi.

Prefix: vi

Root: car (class 1)

Note: Verb for implied "you all".