महाभारतः mahābhārataḥ - book-13, chapter-84, verse-55

आहिते ज्वलनेनाथ गर्भे तेजःसमन्विते ।
गङ्गायामसुरः कश्चिद्भैरवं नादमुत्सृजत् ॥५५॥

55. āhite jvalanenātha garbhe tejaḥsamanvite ,
gaṅgāyāmasuraḥ kaścidbhairavaṁ nādamutsṛjat.

55. āhite jvalanena atha garbhe tejaḥsamanvite
gaṅgāyām asuraḥ kaścit bhairavam nādam utsṛjat

55. atha jvalanena āhite tejaḥsamanvite garbhe
gaṅgāyām kaścit asuraḥ bhairavam nādam utsṛjat

55. Then, as the embryo, imbued with effulgence, was deposited by the fire (Agni) into the Gaṅgā, a certain demon (asura) let out a terrifying roar.

Words meanings summery:

• आहिते (āhite) - placed (modifying 'embryo') (placed, deposited, consecrated)

• ज्वलनेन (jvalanena) - by the fire god (Agni) (by fire, by burning)

• अथ (atha) - then, subsequently (then, now, moreover)

• गर्भे (garbhe) - in the embryo (the seed of Śiva/Skanda) (in the embryo, in the womb, in the interior)

• तेजःसमन्विते (tejaḥsamanvite) - endowed with (fiery) effulgence (endowed with effulgence/energy, brilliant)

• गङ्गायाम् (gaṅgāyām) - in the sacred river Gaṅgā (in the Gaṅgā river)

• असुरः (asuraḥ) - an demon (asura) (asura, demon, anti-god)

• कश्चित् (kaścit) - a certain (demon) (some, a certain, someone)

• भैरवम् (bhairavam) - a terrifying (sound) (terrifying, dreadful, formidable)

• नादम् (nādam) - a sound, a roar (sound, roar, cry)

• उत्सृजत् (utsṛjat) - let out, uttered (emitted, let out, abandoned)

Words meanings and morphology

आहिते (āhite) - placed (modifying 'embryo') (placed, deposited, consecrated)

(adjective)

Locative, masculine, singular of āhita

āhita - placed, deposited, consecrated, offered, performed

Past Passive Participle

Derived from root `dhā` with upasarga `ā`

Prefix: ā

Root: dhā (class 3)

ज्वलनेन (jvalanena) - by the fire god (Agni) (by fire, by burning)

(noun)

Instrumental, masculine, singular of jvalana

jvalana - fire, burning, flame

From root `jval` (to burn, shine)

Root: jval (class 1)

अथ (atha) - then, subsequently (then, now, moreover)

(indeclinable)

गर्भे (garbhe) - in the embryo (the seed of Śiva/Skanda) (in the embryo, in the womb, in the interior)

(noun)

Locative, masculine, singular of garbha

garbha - embryo, fetus, womb, interior, germ, seed

तेजःसमन्विते (tejaḥsamanvite) - endowed with (fiery) effulgence (endowed with effulgence/energy, brilliant)

(adjective)

Locative, masculine, singular of tejaḥsamanvita

tejaḥsamanvita - endowed with splendor/energy, brilliant

Compound of `tejas` (effulgence) and `samanvita` (endowed with)

Compound type : Bahuvrihi (tejas+samanvita)

• tejas – effulgence, splendor, energy, sharp point, fire
  noun (neuter)
• samanvita – endowed with, accompanied by, possessed of
  adjective
  Past Passive Participle
  Derived from root `i` with upasargas `sam` and `anu`
  Prefixes: sam+anu
  Root: i (class 2)

गङ्गायाम् (gaṅgāyām) - in the sacred river Gaṅgā (in the Gaṅgā river)

(proper noun)

Locative, feminine, singular of gaṅgā

gaṅgā - The sacred river Ganges

असुरः (asuraḥ) - an demon (asura) (asura, demon, anti-god)

(noun)

Nominative, masculine, singular of asura

asura - demon, anti-god; an ancient class of powerful beings

कश्चित् (kaścit) - a certain (demon) (some, a certain, someone)

(pronoun)

Nominative, masculine, singular of kaścit

kaścit - someone, something, a certain person/thing, any

Combination of `ka` (what/who) and `cit` (an indefinite particle)

Note: Adjectival usage here, modifying `asuraḥ`.

भैरवम् (bhairavam) - a terrifying (sound) (terrifying, dreadful, formidable)

(adjective)

Accusative, masculine, singular of bhairava

bhairava - dreadful, formidable, terrific, terrible; a name of Śiva

From `bhīru` (fearful) + `aṇ` (suffix) or from `bhī` (to fear).

Root: bhī (class 3)

Note: Adjectival usage, modifying `nādam`.

नादम् (nādam) - a sound, a roar (sound, roar, cry)

(noun)

Accusative, masculine, singular of nāda

nāda - sound, roar, cry, thunder

From root `nad` (to roar, sound)

Root: nad (class 1)

उत्सृजत् (utsṛjat) - let out, uttered (emitted, let out, abandoned)

(verb)

3rd person , singular, active, past imperfect (laṅ) of sṛj

Imperfect (Laṅ)

Third person singular, active voice, from root `sṛj` with upasarga `ut`

Prefix: ut

Root: sṛj (class 6)

Note: `utsṛjat` is the form for 3rd person singular imperfect active.