महाभारतः mahābhārataḥ - book-13, chapter-84, verse-40

दृष्ट्वा तु ज्वलनं देवाः शुकमूचुर्दयान्विताः ।
भविता न त्वमत्यन्तं शकुने नष्टवागिति ॥४०॥

40. dṛṣṭvā tu jvalanaṁ devāḥ śukamūcurdayānvitāḥ ,
bhavitā na tvamatyantaṁ śakune naṣṭavāgiti.

40. dṛṣṭvā tu jvalanam devāḥ śukam ūcuḥ dayānvitāḥ
bhavitā na tvam atyantam śakune naṣṭavāk iti

40. tu dayānvitāḥ devāḥ jvalanam dṛṣṭvā śukam ūcuḥ
tvam śakune atyantam naṣṭavāk na bhavitā iti

40. However, seeing the fire, the gods, filled with compassion, said to Śuka: "O bird, you will not be utterly bereft of speech."

Words meanings summery:

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

• तु (tu) - but, indeed, however

• ज्वलनम् (jvalanam) - the fire (Agni) (burning, fire, flame)

• देवाः (devāḥ) - gods, deities

• शुकम् (śukam) - Śuka (the sage) (Suka (the son of Vyasa), parrot)

• ऊचुः (ūcuḥ) - they said, they spoke

• दयान्विताः (dayānvitāḥ) - filled with compassion, endowed with pity

• भविता (bhavitā) - will be, will become

• न (na) - not

• त्वम् (tvam) - you

• अत्यन्तम् (atyantam) - entirely, completely, exceedingly

• शकुने (śakune) - O bird (addressing Śuka) (O bird, O omen-bearer)

• नष्टवाक् (naṣṭavāk) - one whose speech is lost, dumb, mute

• इति (iti) - thus, so (marks direct speech)

Words meanings and morphology

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing

(indeclinable)

Absolutive (Gerund)

Formed from root 'dṛś'

Root: dṛś (class 1)

तु (tu) - but, indeed, however

(indeclinable)

ज्वलनम् (jvalanam) - the fire (Agni) (burning, fire, flame)

(noun)

Accusative, neuter, singular of jvalana

jvalana - burning, flame, fire

Action noun/agent noun from root 'jval' (to burn, shine)

Root: jval (class 1)

देवाः (devāḥ) - gods, deities

(noun)

Nominative, masculine, plural of deva

deva - god, deity

Nominative plural masculine

Root: div

शुकम् (śukam) - Śuka (the sage) (Suka (the son of Vyasa), parrot)

(noun)

Accusative, masculine, singular of śuka

śuka - parrot, a sage (son of Vyasa)

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, Perfect (Lit) of vac

Perfect Active

Perfect third person plural

Root: vac (class 2)

दयान्विताः (dayānvitāḥ) - filled with compassion, endowed with pity

(adjective)

Nominative, masculine, plural of dayānvita

dayānvita - filled with compassion, endowed with pity

Compound type : tatpuruṣa (dayā+anvita)

• dayā – compassion, pity
  noun (feminine)
  Root: day (class 1)
• anvita – accompanied by, endowed with
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'anu'
  Prefix: anu
  Root: i (class 2)

भविता (bhavitā) - will be, will become

(verb)

3rd person , singular, active, Periphrastic Future (Luṭ) of bhū

Periphrastic Future Active

Periphrastic Future third person singular

Root: bhū (class 1)

न (na) - not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Nominative singular of 'yuṣmad'

अत्यन्तम् (atyantam) - entirely, completely, exceedingly

(indeclinable)

Adverbial accusative of adjective 'atyanta'

शकुने (śakune) - O bird (addressing Śuka) (O bird, O omen-bearer)

(noun)

Vocative, masculine, singular of śakuni

śakuni - bird, omen

Vocative singular

Root: śak

नष्टवाक् (naṣṭavāk) - one whose speech is lost, dumb, mute

(adjective)

Nominative, masculine, singular of naṣṭavāc

naṣṭavāc - one whose speech is lost, dumb, mute

Compound type : bahuvrīhi (naṣṭa+vāc)

• naṣṭa – lost, destroyed, ruined
  adjective (masculine)
  Past Passive Participle
  Derived from root 'naś' (to perish, to be lost)
  Root: naś (class 4)
• vāc – speech, voice
  noun (feminine)
  Root: vac (class 2)

इति (iti) - thus, so (marks direct speech)

(indeclinable)

Used to mark direct speech or thoughts