महाभारतः mahābhārataḥ - book-13, chapter-84, verse-51

शप्तानां नो महादेव्या नान्यदस्ति परायणम् ।
अन्यत्र भवतो वीर्यं तस्मात्त्रायस्व नस्ततः ॥५१॥

51. śaptānāṁ no mahādevyā nānyadasti parāyaṇam ,
anyatra bhavato vīryaṁ tasmāttrāyasva nastataḥ.

51. śaptānām naḥ mahādevyā na anyat asti parāyaṇam
anyatra bhavataḥ vīryam tasmāt trāyasva naḥ tataḥ

51. For us, who are cursed by the great goddess, there is no other refuge. Your prowess is our only resort; therefore, protect us from that fate.

Words meanings summery:

• शप्तानाम् (śaptānām) - of us who have been cursed (of the cursed ones)

• नः (naḥ) - for us (the speakers) (to us, for us, us)

• महादेव्या (mahādevyā) - by the great goddess (Pārvatī or Durgā) (by the great goddess, by Mahadevi)

• न (na) - not (not, no)

• अन्यत् (anyat) - other (refuge) (other, another, different)

• अस्ति (asti) - there is (is, exists)

• परायणम् (parāyaṇam) - refuge, ultimate resort (ultimate resort, refuge, chief object, goal)

• अन्यत्र (anyatra) - except (for), other than (elsewhere, otherwise, in another place, except)

• भवतः (bhavataḥ) - your (prowess) (of you, from you, your honor)

• वीर्यम् (vīryam) - prowess, heroic energy (valor, prowess, energy, strength, semen)

• तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

• त्रायस्व (trāyasva) - save, protect (protect, save)

• नः (naḥ) - us (us, to us)

• ततः (tataḥ) - from that (curse/situation) (from that, thence, then, therefore)

Words meanings and morphology

शप्तानाम् (śaptānām) - of us who have been cursed (of the cursed ones)

(adjective)

Genitive, masculine, plural of śapta

śapta - cursed, sworn, bound by oath

Past Passive Participle

Derived from root √śap (to curse, swear)

Root: śap (class 1)

Note: Used substantively as 'the cursed ones'.

नः (naḥ) - for us (the speakers) (to us, for us, us)

(pronoun)

Genitive, plural of asmad

asmad - I, we

महादेव्या (mahādevyā) - by the great goddess (Pārvatī or Durgā) (by the great goddess, by Mahadevi)

(proper noun)

Instrumental, feminine, singular of mahādevī

mahādevī - great goddess, a name of Pārvatī/Durgā

Compound type : karmadhāraya (mahā+devī)

• mahā – great, large, mighty
  adjective
• devī – goddess, divine woman
  noun (feminine)
  Root: div (class 4)

न (na) - not (not, no)

(indeclinable)

अन्यत् (anyat) - other (refuge) (other, another, different)

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Adjective modifying parāyaṇam.

अस्ति (asti) - there is (is, exists)

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present indicative active, 3rd person singular

Root: as (class 2)

परायणम् (parāyaṇam) - refuge, ultimate resort (ultimate resort, refuge, chief object, goal)

(noun)

Nominative, neuter, singular of parāyaṇa

parāyaṇa - ultimate resort, refuge, chief object, goal

Compound type : tatpuruṣa (para+ayana)

• para – supreme, ultimate, highest, best
  adjective
• ayana – going, coming, path, course, refuge
  noun (neuter)
  Derived from root √i 'to go', with suffix -ana.
  Root: i (class 2)

Note: Subject of 'asti'.

अन्यत्र (anyatra) - except (for), other than (elsewhere, otherwise, in another place, except)

(indeclinable)

Formed with suffix -tra from anya.

भवतः (bhavataḥ) - your (prowess) (of you, from you, your honor)

(pronoun)

Genitive, masculine, singular of bhavat

bhavat - you (respectful), being, existing

Present Active Participle

From root √bhū 'to be', present active participle. Used as a polite pronoun.

Root: bhū (class 1)

Note: This is an honorific second person singular pronoun.

वीर्यम् (vīryam) - prowess, heroic energy (valor, prowess, energy, strength, semen)

(noun)

Nominative, neuter, singular of vīrya

vīrya - valor, prowess, energy, strength, seed, semen

Root: vīr (class 10)

Note: Acts as the subject for the second implicit clause ('is the refuge').

तस्मात् (tasmāt) - therefore (from that, therefore, on that account)

(indeclinable)

Note: Used adverbially.

त्रायस्व (trāyasva) - save, protect (protect, save)

(verb)

2nd person , singular, middle, imperative (loṭ) of trā

Imperative, 2nd person singular, middle voice

From root √trā (to protect).

Root: trā (class 2)

नः (naḥ) - us (us, to us)

(pronoun)

Accusative, plural of asmad

asmad - I, we

Note: Object of 'trāyasva'.

ततः (tataḥ) - from that (curse/situation) (from that, thence, then, therefore)

(indeclinable)

Note: Specifies what they need protection from.