महाभारतः mahābhārataḥ - book-13, chapter-84, verse-57

सा तु तेजःपरीताङ्गी कम्पमाना च जाह्नवी ।
उवाच वचनं विप्र तदा गर्भबलोद्धता ।
न ते शक्तास्मि भगवंस्तेजसोऽस्य विधारणे ॥५७॥

57. sā tu tejaḥparītāṅgī kampamānā ca jāhnavī ,
uvāca vacanaṁ vipra tadā garbhabaloddhatā ,
na te śaktāsmi bhagavaṁstejaso'sya vidhāraṇe.

57. sā tu tejaḥparītāṅgī kampamānā ca
jāhnavī uvāca vacanam vipra tadā
garbhabaloddhatā na te śaktā asmi
bhagavan tejasaḥ asya vidhāraṇe

57. tu tadā sā jāhnavī tejaḥparītāṅgī ca
kampamānā garbhabaloddhatā vipra
bhagavan vacanam uvāca: "aham te asya
tejasaḥ vidhāraṇe na śaktā asmi"

57. But then, Jāhnavī (Gaṅgā), her body permeated by the effulgence, trembling and overcome by the embryo's power, spoke these words: 'O Brahmin (vipra)! O Lord (bhagavan)! I am not capable of holding this effulgence (tejas) within me on your behalf.'

Words meanings summery:

• सा (sā) - she (Jāhnavī/Gaṅgā) (she, that (feminine))

• तु (tu) - but, however (indicating transition) (but, indeed, however)

• तेजःपरीताङ्गी (tejaḥparītāṅgī) - with a body thoroughly permeated by the intense effulgence (having a body pervaded by effulgence)

• कम्पमाना (kampamānā) - trembling (with fear/exertion) (trembling, shaking)

• च (ca) - and (and, also)

• जाह्नवी (jāhnavī) - the river Gaṅgā (Gaṅgā, daughter of Jahnu)

• उवाच (uvāca) - spoke (said, spoke)

• वचनम् (vacanam) - words, statement (word, speech, statement)

• विप्र (vipra) - O Brahmin! (term of address for a sage/priest) (O Brahmin! O sage!)

• तदा (tadā) - then, at that moment (then, at that time)

• गर्भबलोद्धता (garbhabaloddhatā) - overwhelmed by the immense power of the embryo (overcome by the power of the embryo)

• न (na) - not (not, no)

• ते (te) - for you (the addressee, either Vipra/Bhagavan) (to/for you (singular))

• शक्ता (śaktā) - capable (feminine) (able, capable)

• अस्मि (asmi) - I am

• भगवन् (bhagavan) - O Lord! (O Lord! O Blessed One!)

• तेजसः (tejasaḥ) - of this effulgence (of effulgence, of energy)

• अस्य (asya) - of this (effulgence) (of this (masculine/neuter))

• विधारणे (vidhāraṇe) - in sustaining, in bearing (in holding, in sustaining, in supporting)

Words meanings and morphology

सा (sā) - she (Jāhnavī/Gaṅgā) (she, that (feminine))

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, he, it

Demonstrative pronoun.

Note: Refers to Jāhnavī/Gaṅgā.

तु (tu) - but, however (indicating transition) (but, indeed, however)

(indeclinable)

तेजःपरीताङ्गी (tejaḥparītāṅgī) - with a body thoroughly permeated by the intense effulgence (having a body pervaded by effulgence)

(adjective)

Nominative, feminine, singular of tejaḥparītāṅga

tejaḥparītāṅga - having a body enveloped or pervaded by splendor/energy

Compound of `tejas` (effulgence) and `parītāṅga` (enveloped body).

Compound type : Bahuvrihi (tejas+parītāṅga)

• tejas – effulgence, splendor, energy, fire
  noun (neuter)
• parītāṅga – having a body embraced/enveloped
  adjective
  Compound of `parīta` (enveloped) and `aṅga` (body).

Note: Adjective for `Jāhnavī`.

कम्पमाना (kampamānā) - trembling (with fear/exertion) (trembling, shaking)

(adjective)

Nominative, feminine, singular of kampamāna

kampamāna - trembling, shaking

Present Middle Participle

Derived from root `kamp` (to tremble)

Root: kamp (class 1)

Note: Adjective for `Jāhnavī`.

च (ca) - and (and, also)

(indeclinable)

Note: Connects `kampamānā` to `tejaḥparītāṅgī`.

जाह्नवी (jāhnavī) - the river Gaṅgā (Gaṅgā, daughter of Jahnu)

(proper noun)

Nominative, feminine, singular of jāhnavī

jāhnavī - Gaṅgā (as daughter of sage Jahnu, who swallowed and then released her)

Note: Subject of the sentence.

उवाच (uvāca) - spoke (said, spoke)

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect (Lit)

Third person singular, active voice.

Root: vac (class 2)

वचनम् (vacanam) - words, statement (word, speech, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - word, speech, statement, saying

From root `vac` (to speak)

Root: vac (class 2)

Note: Object of `uvāca`.

विप्र (vipra) - O Brahmin! (term of address for a sage/priest) (O Brahmin! O sage!)

(noun)

Vocative, masculine, singular of vipra

vipra - Brahmin, sage, inspired one, priest

From `vi-pra` (to move forward, to inspire)

Prefix: vi

Root: prī (class 5)

Note: An address.

तदा (tadā) - then, at that moment (then, at that time)

(indeclinable)

Derived from `tad` (that)

Note: Temporal adverb.

गर्भबलोद्धता (garbhabaloddhatā) - overwhelmed by the immense power of the embryo (overcome by the power of the embryo)

(adjective)

Nominative, feminine, singular of garbhabaloddhata

garbhabaloddhata - swollen or overcome by the power of the embryo

Compound of `garbha` (embryo), `bala` (strength/power), and `uddhata` (swollen/overcome).

Compound type : Bahuvrihi (garbha+bala+uddhata)

• garbha – embryo, fetus
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• uddhata – lifted up, excited, arrogant, overcome
  adjective
  Past Passive Participle
  Derived from root `han` (to strike) with upasarga `ud`
  Prefix: ud
  Root: han (class 2)

Note: Adjective for `Jāhnavī`.

न (na) - not (not, no)

(indeclinable)

ते (te) - for you (the addressee, either Vipra/Bhagavan) (to/for you (singular))

(pronoun)

Dative, singular of tva

tva - you

Second person pronoun.

Note: Dative of interest, 'for you' or 'on your behalf.'

शक्ता (śaktā) - capable (feminine) (able, capable)

(adjective)

Nominative, feminine, singular of śakta

śakta - able, capable, powerful; a Past Passive Participle of `śak`

Past Passive Participle

Derived from root `śak` (to be able)

Root: śak (class 5)

Note: Predicative adjective with `asmi`.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present indicative (laṭ) of as

Present Indicative (Laṭ)

First person singular, active voice.

Root: as (class 2)

Note: Used with `śaktā` to form 'I am able'.

भगवन् (bhagavan) - O Lord! (O Lord! O Blessed One!)

(noun)

Vocative, masculine, singular of bhagavat

bhagavat - lord, blessed, divine, fortunate, worshipful

Note: An address.

तेजसः (tejasaḥ) - of this effulgence (of effulgence, of energy)

(noun)

Genitive, neuter, singular of tejas

tejas - effulgence, splendor, energy, sharp point, fire

Note: Object of `vidhāraṇe` (in terms of content).

अस्य (asya) - of this (effulgence) (of this (masculine/neuter))

(pronoun)

Genitive, neuter, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

Note: Modifies `tejasaḥ`.

विधारणे (vidhāraṇe) - in sustaining, in bearing (in holding, in sustaining, in supporting)

(noun)

Locative, neuter, singular of vidhāraṇa

vidhāraṇa - holding, bearing, sustaining, supporting, retention

From root `dhṛ` with upasarga `vi`

Prefix: vi

Root: dhṛ (class 1)

Note: Acts as the object of `śaktā asmi` in the sense of 'capable in doing X'.