महाभारतः mahābhārataḥ - book-13, chapter-84, verse-50

अपत्यं तेजसा युक्तं प्रवीरं जनय प्रभो ।
यद्भयं नोऽसुरात्तस्मान्नाशयेद्धव्यवाहन ॥५०॥

50. apatyaṁ tejasā yuktaṁ pravīraṁ janaya prabho ,
yadbhayaṁ no'surāttasmānnāśayeddhavyavāhana.

50. apatyam tejasā yuktam pravīram janaya prabho
yat bhayam naḥ asurāt tasmāt nāśayet havyavāhana

50. prabho havyavāhana janaya apatyam tejasā yuktam pravīram yat naḥ tasmāt asurāt bhayam nāśayet.

50. O Lord (prabhu), O carrier of oblations (havyavāhana)! Generate a powerful offspring, a great hero, who can destroy the fear we have from that asura (asura).

Words meanings summery:

• अपत्यम् (apatyam) - an offspring (offspring, child, descendant)

• तेजसा (tejasā) - with brilliance/power (by brilliance, by power, by energy)

• युक्तम् (yuktam) - endowed with (brilliance) (joined, endowed with, possessed of, fit)

• प्रवीरम् (pravīram) - a great hero (great hero, eminent warrior, very brave)

• जनय (janaya) - generate, produce, cause to be born

• प्रभो (prabho) - O Lord (prabhu) (O Lord, O master)

• यत् (yat) - who (referring to the offspring who will destroy the fear) (which, that (relative pronoun))

• भयम् (bhayam) - fear (fear, dread)

• नः (naḥ) - of us, our (to us, of us, our)

• असुरात् (asurāt) - from the asura (Tāraka) (from an asura (asura), from a demon)

• तस्मात् (tasmāt) - from that (asura) (from that, therefore, on account of that)

• नाशयेत् (nāśayet) - who may destroy (may destroy, should destroy, would destroy)

• हव्यवाहन (havyavāhana) - O carrier of oblations (havyavāhana, an epithet of Agni) (carrier of oblations, Agni)

Words meanings and morphology

अपत्यम् (apatyam) - an offspring (offspring, child, descendant)

(noun)

Accusative, neuter, singular of apatya

apatya - offspring, child, progeny, descendant

Root: pat (class 1)

तेजसा (tejasā) - with brilliance/power (by brilliance, by power, by energy)

(noun)

Instrumental, neuter, singular of tejas

tejas - brilliance, splendor, power, energy, vital force, sharp edge

युक्तम् (yuktam) - endowed with (brilliance) (joined, endowed with, possessed of, fit)

(adjective)

Accusative, neuter, singular of yukta

yukta - joined, united, endowed with, possessed of, engaged in, proper, fit

Past Passive Participle

From √yuj 'to join, to yoke'

Root: yuj (class 7)

Note: Agrees with 'apatyam'

प्रवीरम् (pravīram) - a great hero (great hero, eminent warrior, very brave)

(noun)

Accusative, masculine, singular of pravīra

pravīra - great hero, eminent warrior, very brave

Compound type : bahuvrihi / tatpurusha (pra+vīra)

• pra – forth, forward, very, intensely (prefix)
  indeclinable
• vīra – hero, brave man, warrior
  noun (masculine)

Note: Agrees with 'apatyam', functioning adjectivally or as a noun in apposition

जनय (janaya) - generate, produce, cause to be born

(verb)

2nd person , singular, active, imperative (loṭ) of jan

Imperative Active (Causative)

From √jan (causative stem janaya-), imperative tense, 2nd person singular

Root: jan (class 4)

प्रभो (prabho) - O Lord (prabhu) (O Lord, O master)

(noun)

Vocative, masculine, singular of prabhu

prabhu - lord, master, mighty, able, powerful

यत् (yat) - who (referring to the offspring who will destroy the fear) (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Agrees with 'bhayam' in gender/number, but functions to refer to the agent of destroying the fear, implicitly the 'apatyam'

भयम् (bhayam) - fear (fear, dread)

(noun)

Nominative, neuter, singular of bhaya

bhaya - fear, dread, danger

Root: bhī (class 3)

नः (naḥ) - of us, our (to us, of us, our)

(pronoun)

Genitive, plural of asmad

asmad - I, we

Note: Can also be dative or accusative

असुरात् (asurāt) - from the asura (Tāraka) (from an asura (asura), from a demon)

(noun)

Ablative, masculine, singular of asura

asura - demon, anti-god, powerful one

तस्मात् (tasmāt) - from that (asura) (from that, therefore, on account of that)

(pronoun)

Ablative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to 'asurāt'

नाशयेत् (nāśayet) - who may destroy (may destroy, should destroy, would destroy)

(verb)

3rd person , singular, active, optative (liṅ) of naś

Optative Active (Causative)

From √naś (causative stem nāśaya-), optative mood, 3rd person singular

Root: naś (class 4)

हव्यवाहन (havyavāhana) - O carrier of oblations (havyavāhana, an epithet of Agni) (carrier of oblations, Agni)

(proper noun)

Vocative, masculine, singular of havyavāhana

havyavāhana - carrier of oblations, Agni (the god of fire)

Compound type : tatpurusha (havya+vāhana)

• havya – oblation, sacrificial offering, to be offered
  noun (neuter)
  Gerundive
  From √hu 'to offer'
  Root: hu (class 3)
• vāhana – carrier, vehicle, bearer
  noun (masculine)
  Agent Noun
  From √vah 'to carry'
  Root: vah (class 1)