महाभारतः mahābhārataḥ - book-13, chapter-84, verse-35

इत्युक्त्वा निःसृतोऽश्वत्थादग्निर्वारणसूचितः ।
प्रविवेश शमीगर्भमथ वह्निः सुषुप्सया ॥३५॥

35. ityuktvā niḥsṛto'śvatthādagnirvāraṇasūcitaḥ ,
praviveśa śamīgarbhamatha vahniḥ suṣupsayā.

35. iti uktvā niḥsṛtaḥ aśvatthāt agniḥ vāraṇasūcitaḥ
praviveśa śamīgarbham atha vahniḥ suṣupsayā

35. iti uktvā vāraṇasūcitaḥ agniḥ aśvatthāt niḥsṛtaḥ
atha vahniḥ suṣupsayā śamīgarbham praviveśa

35. Having spoken thus, Fire, indicated by an elephant, emerged from the `aśvattha` tree. Then, that fire entered the hollow of a `śamī` tree with a desire to sleep.

Words meanings summery:

• इति (iti) - thus, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• निःसृतः (niḥsṛtaḥ) - emerged, come out

• अश्वत्थात् (aśvatthāt) - from the `aśvattha` tree (sacred fig)

• अग्निः (agniḥ) - the deity Fire (fire, god of fire)

• वारणसूचितः (vāraṇasūcitaḥ) - indicated by an elephant

• प्रविवेश (praviveśa) - entered

• शमीगर्भम् (śamīgarbham) - into the interior/hollow of the `śamī` tree

• अथ (atha) - then, thereupon, now

• वह्निः (vahniḥ) - the deity Fire (fire, carrier (of oblations))

• सुषुप्सया (suṣupsayā) - with a desire to sleep

Words meanings and morphology

इति (iti) - thus, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from root 'vac' (to speak) with suffix '-tvā'. Initial 'v' replaced by 'u' due to samprasāraṇa.

Root: vac (class 2)

निःसृतः (niḥsṛtaḥ) - emerged, come out

(adjective)

Nominative, masculine, singular of niḥsṛta

niḥsṛta - emerged, come out, proceeded

Past Passive Participle

Derived from root 'sṛ' (to go, move) with prefix 'niḥ' and suffix '-ta'.

Prefix: niḥ

Root: sṛ (class 1)

अश्वत्थात् (aśvatthāt) - from the `aśvattha` tree (sacred fig)

(noun)

Ablative, masculine, singular of aśvattha

aśvattha - Ficus religiosa, sacred fig tree

अग्निः (agniḥ) - the deity Fire (fire, god of fire)

(noun)

Nominative, masculine, singular of agni

agni - fire, deity Agni

वारणसूचितः (vāraṇasūcitaḥ) - indicated by an elephant

(adjective)

Nominative, masculine, singular of vāraṇasūcita

vāraṇasūcita - indicated or shown by an elephant

Compound formed from 'vāraṇa' and 'sūcita'.

Compound type : tatpurusha (vāraṇa+sūcita)

• vāraṇa – elephant; warding off, preventing
  noun (masculine)
• sūcita – indicated, shown, pointed out
  adjective (masculine)
  Past Passive Participle
  Derived from root 'sūc' (to indicate) with suffix '-ita'.
  Root: sūc (class 10)

प्रविवेश (praviveśa) - entered

(verb)

3rd person , singular, active, perfect (lit) of viś

Perfect tense, 3rd person singular

Root 'viś' (class 6) conjugated in perfect tense with reduplication and augment, prefixed with 'pra'.

Prefix: pra

Root: viś (class 6)

शमीगर्भम् (śamīgarbham) - into the interior/hollow of the `śamī` tree

(noun)

Accusative, masculine, singular of śamīgarbha

śamīgarbha - interior or hollow of a `śamī` tree

Compound of 'śamī' and 'garbha'.

Compound type : tatpurusha (śamī+garbha)

• śamī – Acacia suma or Prosopis cineraria tree
  noun (feminine)
• garbha – womb, interior, cavity, embryo
  noun (masculine)

अथ (atha) - then, thereupon, now

(indeclinable)

वह्निः (vahniḥ) - the deity Fire (fire, carrier (of oblations))

(noun)

Nominative, masculine, singular of vahni

vahni - fire, Agni, carrier, vehicle

Derived from root 'vah' (to carry).

Root: vah (class 1)

सुषुप्सया (suṣupsayā) - with a desire to sleep

(noun)

Instrumental, feminine, singular of suṣupsā

suṣupsā - desire to sleep

Desiderative noun

Derived from desiderative stem of root 'svap' (to sleep) with suffix '-ā'.

Root: svap (class 2)