महाभारतः mahābhārataḥ - book-13, chapter-84, verse-22

ततः संजातसंत्रासानग्नेर्दर्शनलालसान् ।
जलेचरः क्लान्तमनास्तेजसाग्नेः प्रदीपितः ।
उवाच देवान्मण्डूको रसातलतलोत्थितः ॥२२॥

22. tataḥ saṁjātasaṁtrāsānagnerdarśanalālasān ,
jalecaraḥ klāntamanāstejasāgneḥ pradīpitaḥ ,
uvāca devānmaṇḍūko rasātalatalotthitaḥ.

22. tataḥ saṃjātasaṃtrāsān agneḥ
darśanalālasān jalecaraḥ klāntamanāḥ
tejasā agneḥ pradīpitaḥ uvāca
devān maṇḍūkaḥ rasātalatalotthitaḥ

22. tataḥ rasātalatalotthitaḥ jalecaraḥ
klāntamanāḥ agneḥ tejasā
pradīpitaḥ maṇḍūkaḥ saṃjātasaṃtrāsān
agneḥ darśanalālasān devān uvāca

22. Then, a frog, an aquatic creature whose mind was weary, having been illuminated by the splendor of Agni and risen from the lowest level of Rasātala, spoke to the gods, who were filled with great terror and ardently desired to see Agni.

Words meanings summery:

• ततः (tataḥ) - then, thence

• संजातसंत्रासान् (saṁjātasaṁtrāsān) - those in whom great fear has arisen, terrified

• अग्नेः (agneḥ) - of Agni, of fire

• दर्शनलालसान् (darśanalālasān) - those longing for a sight, desiring to see

• जलेचरः (jalecaraḥ) - an aquatic creature, water-dweller

• क्लान्तमनाः (klāntamanāḥ) - with a weary mind, exhausted mind

• तेजसा (tejasā) - by splendor, by brilliance, by power

• अग्नेः (agneḥ) - of Agni, of fire

• प्रदीपितः (pradīpitaḥ) - illumined, set ablaze, ignited

• उवाच (uvāca) - he spoke, he said

• देवान् (devān) - the gods

• मण्डूकः (maṇḍūkaḥ) - a frog

• रसातलतलोत्थितः (rasātalatalotthitaḥ) - risen from the lowest level of Rasātala (the subterranean world)

Words meanings and morphology

ततः (tataḥ) - then, thence

(indeclinable)

संजातसंत्रासान् (saṁjātasaṁtrāsān) - those in whom great fear has arisen, terrified

(adjective)

Accusative, masculine, plural of saṃjātasaṃtrāsa

saṁjātasaṁtrāsa - one in whom fear has arisen, terrified, struck with panic

Compound type : bahuvrīhi (saṃjāta+saṃtrāsa)

• saṃjāta – arisen, produced, born, appeared
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of sam-jan
  Prefix: sam
  Root: jan (class 4)
• saṃtrāsa – terror, dread, alarm, fear
  noun (masculine)

अग्नेः (agneḥ) - of Agni, of fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire, digestive fire

दर्शनलालसान् (darśanalālasān) - those longing for a sight, desiring to see

(adjective)

Accusative, masculine, plural of darśanalālasa

darśanalālasa - longing for sight, eager to see

Compound type : tatpuruṣa (darśana+lālasa)

• darśana – seeing, vision, sight, appearance
  noun (neuter)
  Derived from root dṛś (to see)
  Root: dṛś (class 1)
• lālasa – longing, desirous, eager, covetous
  adjective (masculine)

जलेचरः (jalecaraḥ) - an aquatic creature, water-dweller

(noun)

Nominative, masculine, singular of jalecara

jalecara - aquatic, water-dweller, a fish, a frog

Compound type : tatpuruṣa (jala+cara)

• jala – water
  noun (neuter)
• cara – moving, wandering, going; a creature, dweller
  noun (masculine)
  Derived from root car (to move)
  Root: car (class 1)

क्लान्तमनाः (klāntamanāḥ) - with a weary mind, exhausted mind

(adjective)

Nominative, masculine, singular of klāntamanas

klāntamanas - one whose mind is weary/exhausted

Compound type : bahuvrīhi (klānta+manas)

• klānta – weary, exhausted, tired
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root klam
  Root: klam (class 1)
• manas – mind, intellect, thought, heart
  noun (neuter)

तेजसा (tejasā) - by splendor, by brilliance, by power

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, brilliance, light, energy, power, essence

अग्नेः (agneḥ) - of Agni, of fire

(noun)

Genitive, masculine, singular of agni

agni - fire, god of fire, digestive fire

प्रदीपितः (pradīpitaḥ) - illumined, set ablaze, ignited

(adjective)

Nominative, masculine, singular of pradīpita

pradīpita - illuminated, kindled, inflamed, set ablaze

Past Passive Participle

Past Passive Participle of pra-dīp

Prefix: pra

Root: dīp (class 4)

उवाच (uvāca) - he spoke, he said

(verb)

3rd person , singular, active, Perfect (Lit) of vac

Root: vac (class 2)

देवान् (devān) - the gods

(noun)

Accusative, masculine, plural of deva

deva - god, deity, divine being

मण्डूकः (maṇḍūkaḥ) - a frog

(noun)

Nominative, masculine, singular of maṇḍūka

maṇḍūka - a frog

रसातलतलोत्थितः (rasātalatalotthitaḥ) - risen from the lowest level of Rasātala (the subterranean world)

(adjective)

Nominative, masculine, singular of rasātalatalotthita

rasātalatalotthita - risen from the surface/level of Rasātala

Compound type : tatpuruṣa (rasātala+tala+utthita)

• rasātala – one of the seven subterranean worlds
  noun (neuter)
• tala – surface, plane, level, bottom, palm (of hand/foot)
  noun (masculine/neuter)
• utthita – risen, stood up, emerged, appeared
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of ut-sthā
  Prefix: ut
  Root: sthā (class 1)