महाभारतः mahābhārataḥ - book-1, chapter-213, verse-82

देवगर्भोपमैः पुत्रैर्व्यूढोरस्कैर्महाबलैः ।
अन्विता राजशार्दूल पाण्डवा मुदमाप्नुवन् ॥८२॥

82. devagarbhopamaiḥ putrairvyūḍhoraskairmahābalaiḥ ,
anvitā rājaśārdūla pāṇḍavā mudamāpnuvan.

82. devagarbhopamaiḥ putraiḥ vyūḍhoraskaiḥ mahābalaiḥ
anvitāḥ rājaśārdūla pāṇḍavāḥ mudam āpnuvan

82. O tiger among kings, the Pāṇḍavas attained great joy (mud) through their sons, who were like divine offspring, broad-chested, and immensely powerful.

Words meanings summery:

• देवगर्भोपमैः (devagarbhopamaiḥ) - like divine offspring (comparable to children of gods)

• पुत्रैः (putraiḥ) - through their sons (by sons)

• व्यूढोरस्कैः (vyūḍhoraskaiḥ) - broad-chested

• महाबलैः (mahābalaiḥ) - immensely powerful (of great strength, mighty)

• अन्विताः (anvitāḥ) - endowed with, accompanied by (accompanied by, endowed with, possessed of)

• राजशार्दूल (rājaśārdūla) - O tiger among kings (O tiger among kings, O best of kings)

• पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the Pāṇḍavas (sons of Pāṇḍu))

• मुदम् (mudam) - great joy (mud) (joy, delight, pleasure)

• आप्नुवन् (āpnuvan) - they attained (they obtained, they reached, they attained)

Words meanings and morphology

देवगर्भोपमैः (devagarbhopamaiḥ) - like divine offspring (comparable to children of gods)

(adjective)

Instrumental, masculine, plural of devagarbhopama

devagarbhopama - comparable to the offspring of gods

Compound type : tatpuruṣa (deva+garbha+upama)

• deva – god, divine
  noun (masculine)
• garbha – embryo, fetus, offspring
  noun (masculine)
• upama – likeness, comparison, similar
  adjective (masculine)
  Prefix: upa

Note: Agrees with putraiḥ.

पुत्रैः (putraiḥ) - through their sons (by sons)

(noun)

Instrumental, masculine, plural of putra

putra - son, child

व्यूढोरस्कैः (vyūḍhoraskaiḥ) - broad-chested

(adjective)

Instrumental, masculine, plural of vyūḍhoras

vyūḍhoras - having a broad chest

Compound type : bahuvrīhi (vi+ūḍha+uras)

• vi – apart, asunder, away
  indeclinable
• ūḍha – borne, carried, broad (as in expanded)
  adjective (masculine)
  Past Passive Participle
  From root 'vah' (to carry, to bear) + suffix '-ta'
  Root: vah (class 1)
• uras – chest, breast
  noun (neuter)

Note: Agrees with putraiḥ.

महाबलैः (mahābalaiḥ) - immensely powerful (of great strength, mighty)

(adjective)

Instrumental, masculine, plural of mahābala

mahābala - of great strength, mighty

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Agrees with putraiḥ.

अन्विताः (anvitāḥ) - endowed with, accompanied by (accompanied by, endowed with, possessed of)

(adjective)

Nominative, masculine, plural of anvita

anvita - accompanied by, endowed with, possessed of

Past Passive Participle

From prefix 'anu' + root 'i' (to go) + suffix '-ta'.

Prefix: anu

Root: i (class 2)

Note: Agrees with pāṇḍavāḥ.

राजशार्दूल (rājaśārdūla) - O tiger among kings (O tiger among kings, O best of kings)

(noun)

Vocative, masculine, singular of rājaśārdūla

rājaśārdūla - tiger among kings, best of kings

Compound type : tatpuruṣa (rājan+śārdūla)

• rājan – king
  noun (masculine)
• śārdūla – tiger
  noun (masculine)

पाण्डवाः (pāṇḍavāḥ) - the Pāṇḍavas (the Pāṇḍavas (sons of Pāṇḍu))

(proper noun)

Nominative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pāṇḍavas

Derived from Pāṇḍu + aṇ affix.

Note: Subject of the verb āpnuvan.

मुदम् (mudam) - great joy (mud) (joy, delight, pleasure)

(noun)

Accusative, feminine, singular of mud

mud - joy, delight, pleasure

From root 'mud' (to rejoice).

Root: mud (class 1)

Note: Object of āpnuvan.

आप्नुवन् (āpnuvan) - they attained (they obtained, they reached, they attained)

(verb)

3rd person , plural, active, imperfect (laṅ) of āp

Imperfect active

3rd person plural, Imperfect tense, active voice, from root 'āp' with prefix 'ā'.

Prefix: ā

Root: āp (class 5)