महाभारतः mahābhārataḥ - book-1, chapter-213, verse-1

वैशंपायन उवाच ।
उक्तवन्तो यदा वाक्यमसकृत्सर्ववृष्णयः ।
ततोऽब्रवीद्वासुदेवो वाक्यं धर्मार्थसंहितम् ॥१॥

1. vaiśaṁpāyana uvāca ,
uktavanto yadā vākyamasakṛtsarvavṛṣṇayaḥ ,
tato'bravīdvāsudevo vākyaṁ dharmārthasaṁhitam.

1. vaiśaṃpāyana uvāca uktavantaḥ yadā vākyam asakṛt sarvavṛṣṇayaḥ
tataḥ abravīt vāsudevaḥ vākyam dharmārthasaṃhitam

1. Vaiśaṃpāyana said: When all the Vṛṣṇis had spoken their words repeatedly, Vāsudeva then delivered a statement that was in accordance with natural law (dharma) and purpose (artha).

Words meanings summery:

• वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of a sage, narrator of the Mahabharata) (Vaiśaṃpāyana)

• उवाच (uvāca) - said, spoke

• उक्तवन्तः (uktavantaḥ) - having spoken, who have spoken

• यदा (yadā) - when

• वाक्यम् (vākyam) - word, statement, speech

• असकृत् (asakṛt) - repeatedly, often, not once

• सर्ववृष्णयः (sarvavṛṣṇayaḥ) - all the Vṛṣṇis

• ततः (tataḥ) - then, therefrom, afterwards

• अब्रवीत् (abravīt) - spoke, said

• वासुदेवः (vāsudevaḥ) - Kṛṣṇa (Vāsudeva)

• वाक्यम् (vākyam) - word, statement, speech

• धर्मार्थसंहितम् (dharmārthasaṁhitam) - endowed with righteousness and purpose, consonant with morality and benefit

Words meanings and morphology

वैशंपायन (vaiśaṁpāyana) - Vaiśaṃpāyana (name of a sage, narrator of the Mahabharata) (Vaiśaṃpāyana)

(proper noun)

Nominative, masculine, singular of vaiśaṃpāyana

vaiśaṁpāyana - name of a sage, a pupil of Vyasa

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

perfect active

root 'vac' (2nd class), perfect 3rd person singular

Root: vac (class 2)

उक्तवन्तः (uktavantaḥ) - having spoken, who have spoken

(participle)

Nominative, masculine, plural of ukta-vat

ukta-vat - having spoken, having said

Past Active Participle

formed from the root 'vac' (to speak) + suffix '-tavat'

Root: vac

यदा (yadā) - when

(indeclinable)

वाक्यम् (vākyam) - word, statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

derived from 'vac' (to speak)

Root: vac

असकृत् (asakṛt) - repeatedly, often, not once

(indeclinable)

Compound type : avyayībhāva (a+sakṛt)

• a – not, un-
  indeclinable
  negation prefix
• sakṛt – once, at once, at the same time
  indeclinable
  from 'sa' (with) + 'kṛt' (suffix denoting repetition)

सर्ववृष्णयः (sarvavṛṣṇayaḥ) - all the Vṛṣṇis

(noun)

Nominative, masculine, plural of sarvavṛṣṇi

sarvavṛṣṇi - all the Vṛṣṇis

Compound type : karmadhāraya (sarva+vṛṣṇi)

• sarva – all, every, whole
  adjective (masculine)
• vṛṣṇi – name of an ancient royal lineage to which Kṛṣṇa belonged
  proper noun (masculine)

ततः (tataḥ) - then, therefrom, afterwards

(indeclinable)

अब्रवीत् (abravīt) - spoke, said

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

imperfect active

root 'brū' (2nd class), imperfect 3rd person singular

Root: brū (class 2)

वासुदेवः (vāsudevaḥ) - Kṛṣṇa (Vāsudeva)

(proper noun)

Nominative, masculine, singular of vāsudeva

vāsudeva - son of Vasudeva, Kṛṣṇa

वाक्यम् (vākyam) - word, statement, speech

(noun)

Accusative, neuter, singular of vākya

vākya - word, speech, statement, sentence

derived from 'vac' (to speak)

Root: vac

धर्मार्थसंहितम् (dharmārthasaṁhitam) - endowed with righteousness and purpose, consonant with morality and benefit

(adjective)

Accusative, neuter, singular of dharmārthasaṃhita

dharmārthasaṁhita - combined with natural law (dharma) and purpose (artha), righteous and meaningful

Compound type : tatpurusha (dharma+artha+saṃhita)

• dharma – righteousness, duty, natural law (dharma)
  noun (masculine)
  Root: dhṛ
• artha – purpose, wealth, meaning, object (artha)
  noun (masculine)
• saṃhita – joined, connected, endowed with
  participle (neuter)
  Past Passive Participle
  from 'sam' + root 'dhā'
  Prefix: sam
  Root: dhā

Note: Agrees with `vākyam`.