महाभारतः mahābhārataḥ - book-1, chapter-213, verse-78

ततस्त्वजीजनत्कृष्णा नक्षत्रे वह्निदैवते ।
सहदेवात्सुतं तस्माच्छ्रुतसेनेति तं विदुः ॥७८॥

78. tatastvajījanatkṛṣṇā nakṣatre vahnidaivate ,
sahadevātsutaṁ tasmācchrutaseneti taṁ viduḥ.

78. tataḥ tu ajījanat kṛṣṇā nakṣatre vahni-daivate
sahadevāt sutaṃ tasmāt śrutasena iti taṃ viduḥ

78. Then Draupadī (Kṛṣṇā) begot a son from Sahadeva, in the constellation presided over by Agni; therefore, they called him Śrutasena.

Words meanings summery:

• ततः (tataḥ) - then, next (then, thereafter, from that)

• तु (tu) - but, however, indeed

• अजीजनत् (ajījanat) - begot, caused to be born, gave birth to

• कृष्णा (kṛṣṇā) - Kṛṣṇā, Draupadī

• नक्षत्रे (nakṣatre) - in the constellation, in the lunar mansion

• वह्नि-दैवते (vahni-daivate) - in the constellation Kṛttikā (or Bharanī), which has Agni as its deity (in the constellation presided over by Agni)

• सहदेवात् (sahadevāt) - from Sahadeva

• सुतं (sutaṁ) - a son, one who is born

• तस्मात् (tasmāt) - therefore, for that reason (therefore, from that, from him)

• श्रुतसेन (śrutasena) - Śrutasena (name)

• इति (iti) - thus, so, (quotative marker)

• तं (taṁ) - him, that (one)

• विदुः (viduḥ) - they called (him) (they know, they called, they named)

Words meanings and morphology

ततः (tataḥ) - then, next (then, thereafter, from that)

(indeclinable)

तु (tu) - but, however, indeed

(indeclinable)

अजीजनत् (ajījanat) - begot, caused to be born, gave birth to

(verb)

3rd person , singular, active, imperfect (laṅ) of jan

causative

Imperfect 3rd person singular active of causative root 'jan' (अजीजनत्)

Root: jan (class 4)

कृष्णा (kṛṣṇā) - Kṛṣṇā, Draupadī

(proper noun)

Nominative, feminine, singular of kṛṣṇā

kṛṣṇā - Draupadī (the dark-complexioned one); a specific feminine proper name

नक्षत्रे (nakṣatre) - in the constellation, in the lunar mansion

(noun)

Locative, neuter, singular of nakṣatra

nakṣatra - star, constellation, lunar mansion

वह्नि-दैवते (vahni-daivate) - in the constellation Kṛttikā (or Bharanī), which has Agni as its deity (in the constellation presided over by Agni)

(adjective)

Locative, neuter, singular of vahni-daivata

vahni-daivata - having fire (Agni) as its deity

Compound type : bahuvrīhi (vahni+daivata)

• vahni – fire, Agni (the fire god)
  noun (masculine)
• daivata – deity, divine; having a deity (as patron)
  noun (neuter)
  Taddhita derivative from 'deva'

सहदेवात् (sahadevāt) - from Sahadeva

(proper noun)

Ablative, masculine, singular of sahadeva

sahadeva - Sahadeva (one of the Pāṇḍavas)

सुतं (sutaṁ) - a son, one who is born

(noun)

Accusative, masculine, singular of suta

suta - son, child; born, produced

past passive participle

Past passive participle of root 'sū' (to give birth)

Root: sū (class 2)

तस्मात् (tasmāt) - therefore, for that reason (therefore, from that, from him)

(pronoun)

Ablative, neuter, singular of tad

tad - that, he, she, it

Note: Often used adverbially for 'therefore' or 'for that reason'.

श्रुतसेन (śrutasena) - Śrutasena (name)

(proper noun)

Nominative, masculine, singular of śrutasena

śrutasena - Śrutasena (a proper name, meaning 'having a renowned army')

Compound type : bahuvrīhi (śruta+senā)

• śruta – heard, renowned, famous
  adjective (neuter)
  past passive participle
  Past passive participle of root 'śru' (to hear)
  Root: śru (class 1)
• senā – army, host
  noun (feminine)

Note: Used here within a quotative 'iti'.

इति (iti) - thus, so, (quotative marker)

(indeclinable)

तं (taṁ) - him, that (one)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

विदुः (viduḥ) - they called (him) (they know, they called, they named)

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Perfect 3rd person plural active (also used for present in some contexts)

Root: vid (class 2)