महाभारतः mahābhārataḥ - book-1, chapter-213, verse-81

कृत्वा च वेदाध्ययनं ततः सुचरितव्रताः ।
जगृहुः सर्वमिष्वस्त्रमर्जुनाद्दिव्यमानुषम् ॥८१॥

81. kṛtvā ca vedādhyayanaṁ tataḥ sucaritavratāḥ ,
jagṛhuḥ sarvamiṣvastramarjunāddivyamānuṣam.

81. kṛtvā ca vedādhyayanam tataḥ sucaritavratāḥ
jagṛhuḥ sarvam iṣvastram arjunāt divyamānuṣam

81. After completing their study of the Vedas, those who had observed proper discipline then received all the divine and human archery skills from Arjuna.

Words meanings summery:

• कृत्वा (kṛtvā) - having completed (having done, having performed)

• च (ca) - and (and, also, moreover)

• वेदाध्ययनम् (vedādhyayanam) - study of the Vedas

• ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)

• सुचरितव्रताः (sucaritavratāḥ) - those who had observed proper discipline (those with good conduct, those who have observed good vows)

• जगृहुः (jagṛhuḥ) - they received (they seized, they took, they received)

• सर्वम् (sarvam) - all (all, every, whole)

• इष्वस्त्रम् (iṣvastram) - archery skills/weapons (arrow-weapon, archery, missile weapon)

• अर्जुनात् (arjunāt) - from Arjuna

• दिव्यमानुषम् (divyamānuṣam) - both divine and human (referring to the nature of the weapons/skills) (divine and human)

Words meanings and morphology

कृत्वा (kṛtvā) - having completed (having done, having performed)

(indeclinable)

Absolutive (Gerund)

Formed with suffix -tvā

Root: kṛ (class 8)

च (ca) - and (and, also, moreover)

(indeclinable)

वेदाध्ययनम् (vedādhyayanam) - study of the Vedas

(noun)

Accusative, neuter, singular of vedādhyayana

vedādhyayana - study of the Vedas

Compound type : tatpuruṣa (veda+adhyayana)

• veda – Veda, sacred knowledge
  noun (masculine)
  Root: vid (class 2)
• adhyayana – study, learning, reading
  noun (neuter)
  From 'adhi' (prefix) + 'i' (to go) + '-ana' (suffix)
  Prefix: adhi
  Root: i (class 2)

ततः (tataḥ) - then, thereafter (then, thence, thereafter, from that)

(indeclinable)

सुचरितव्रताः (sucaritavratāḥ) - those who had observed proper discipline (those with good conduct, those who have observed good vows)

(adjective)

Nominative, masculine, plural of sucaritavrata

sucaritavrata - having good conduct, having observed good vows

Compound type : bahuvrīhi (su+carita+vrata)

• su – good, well, excellent
  indeclinable
• carita – practiced, observed, performed
  adjective (neuter)
  Past Passive Participle
  From root 'car' + suffix '-ta'
  Root: car (class 1)
• vrata – vow, sacred observance, religious practice, discipline
  noun (neuter)

जगृहुः (jagṛhuḥ) - they received (they seized, they took, they received)

(verb)

3rd person , plural, active, perfect (lit) of grah

Perfect active

3rd person plural, Perfect tense, active voice. Reduplication of 'grah' to 'jagrah' then 'jagṛh'.

Root: grah (class 9)

सर्वम् (sarvam) - all (all, every, whole)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole

इष्वस्त्रम् (iṣvastram) - archery skills/weapons (arrow-weapon, archery, missile weapon)

(noun)

Accusative, neuter, singular of iṣvastra

iṣvastra - missile weapon, archery

Compound type : tatpuruṣa (iṣu+astra)

• iṣu – arrow
  noun (masculine)
• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)

अर्जुनात् (arjunāt) - from Arjuna

(proper noun)

Ablative, masculine, singular of arjuna

arjuna - Arjuna (name of a Pāṇḍava prince)

दिव्यमानुषम् (divyamānuṣam) - both divine and human (referring to the nature of the weapons/skills) (divine and human)

(adjective)

Accusative, neuter, singular of divyamānuṣa

divyamānuṣa - divine and human

Compound type : dvandva (divya+mānuṣa)

• divya – divine, celestial
  adjective (neuter)
• mānuṣa – human, earthly
  adjective (neuter)