महाभारतः mahābhārataḥ - book-1, chapter-213, verse-53

ते समेता महात्मानः कुरुवृष्ण्यन्धकोत्तमाः ।
विजह्रुरमरावासे नराः सुकृतिनो यथा ॥५३॥

53. te sametā mahātmānaḥ kuruvṛṣṇyandhakottamāḥ ,
vijahruramarāvāse narāḥ sukṛtino yathā.

53. te sametāḥ mahātmānaḥ kuruvṛṣṇyandhakottamāḥ
vijahruḥ amarāvāse narāḥ sukṛtinaḥ yathā

53. Assembled, those great-souled (mahātman) and excellent individuals among the Kurus, Vṛṣṇis, and Andhakas, enjoyed themselves in the abode of the immortals, just as righteous individuals (sukṛtin) do.

Words meanings summery:

• ते (te) - they, those

• समेताः (sametāḥ) - assembled, met, joined

• महात्मानः (mahātmānaḥ) - great-souled, noble, magnanimous ones

• कुरुवृष्ण्यन्धकोत्तमाः (kuruvṛṣṇyandhakottamāḥ) - Referring to the prominent members of these clans who have assembled. (the best among Kurus, Vṛṣṇis, and Andhakas)

• विजह्रुः (vijahruḥ) - they sported, they enjoyed, they played

• अमरावासे (amarāvāse) - Referring to a place of great enjoyment, like svarga or a divine realm. (in the abode of immortals, in the heavenly dwelling)

• नराः (narāḥ) - men, people

• सुकृतिनः (sukṛtinaḥ) - Those who have accumulated merit through their actions (karma). (righteous, virtuous, pious persons, those who have performed good deeds)

• यथा (yathā) - just as, as, in which way

Words meanings and morphology

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it

समेताः (sametāḥ) - assembled, met, joined

(adjective)

Nominative, masculine, plural of sameta

sameta - assembled, met, joined, combined

Past Passive Participle

Derived from root 'i' (to go) with prefix 'sam'. sam-i-kta → sameta.

Prefix: sam

Root: i (class 2)

Note: Adjective modifying the implied subject (they).

महात्मानः (mahātmānaḥ) - great-souled, noble, magnanimous ones

(noun)

Nominative, masculine, plural of mahātman

mahātman - great-souled, high-minded, noble person, a great being (mahātman)

Compound type : karmadhāraya (mahat+ātman)

• mahat – great, large, important
  adjective
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

कुरुवृष्ण्यन्धकोत्तमाः (kuruvṛṣṇyandhakottamāḥ) - Referring to the prominent members of these clans who have assembled. (the best among Kurus, Vṛṣṇis, and Andhakas)

(noun)

Nominative, masculine, plural of kuruvṛṣṇyandhakottama

kuruvṛṣṇyandhakottama - the best among Kurus, Vṛṣṇis, and Andhakas

Compound type : tatpuruṣa (kuru+vṛṣṇi+andhaka+uttama)

• kuru – name of an ancient royal dynasty/clan
  proper noun (masculine)
• vṛṣṇi – name of an ancient Yadava clan, ancestors of Krishna
  proper noun (masculine)
• andhaka – name of an ancient Yadava clan, related to Vṛṣṇis
  proper noun (masculine)
• uttama – best, excellent, highest
  adjective

Note: Acts as a nominative plural noun in apposition to 'te'.

विजह्रुः (vijahruḥ) - they sported, they enjoyed, they played

(verb)

3rd person , plural, active, perfect (liṭ) of √hṛ

Perfect Active

From root 'hṛ' (to carry) with prefix 'vi'. Reduplicated stem 'jahṛ'. Third person plural perfect.

Prefix: vi

Root: hṛ (class 3)

Note: This root is often used with 'vi' to mean 'to sport' or 'to enjoy oneself'.

अमरावासे (amarāvāse) - Referring to a place of great enjoyment, like svarga or a divine realm. (in the abode of immortals, in the heavenly dwelling)

(noun)

Locative, masculine, singular of amarāvāsa

amarāvāsa - abode of gods/immortals, heavenly dwelling

Compound type : tatpuruṣa (amara+āvāsa)

• amara – immortal, god, deity
  noun (masculine)
• āvāsa – dwelling, abode, house, residence
  noun (masculine)
  From ā-vas (to dwell).
  Prefix: ā
  Root: vas (class 1)

Note: Locative case indicates 'where'.

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, male

Root: nṛ

सुकृतिनः (sukṛtinaḥ) - Those who have accumulated merit through their actions (karma). (righteous, virtuous, pious persons, those who have performed good deeds)

(adjective)

Nominative, masculine, plural of sukṛtin

sukṛtin - one who has performed good deeds, righteous, virtuous, meritorious

From 'su' (good) and 'kṛtin' (doer, maker).

Compound type : tatpuruṣa (su+kṛtin)

• su – good, well, excellent
  indeclinable
• kṛtin – doer, performer, skillful, clever
  noun (masculine)
  From root 'kṛ' (to do) + '-in' suffix.
  Root: kṛ (class 8)

Note: Adjective modifying 'narāḥ' or standing alone as a substantive.

यथा (yathā) - just as, as, in which way

(indeclinable)

Note: Used for comparison.