महाभारतः mahābhārataḥ - book-1, chapter-213, verse-3

अर्थलुब्धान्न वः पार्थो मन्यते सात्वतान्सदा ।
स्वयंवरमनाधृष्यं मन्यते चापि पाण्डवः ॥३॥

3. arthalubdhānna vaḥ pārtho manyate sātvatānsadā ,
svayaṁvaramanādhṛṣyaṁ manyate cāpi pāṇḍavaḥ.

3. arthalubdhān na vaḥ pārthaḥ manyate sātvatān sadā
svayaṃvaram anādhṛṣyam manyate ca api pāṇḍavaḥ

3. Pārtha (Arjuna) does not consider you Sātvatas to be greedy for wealth at all. The Pāṇḍava (Arjuna) also considers the self-choice marriage (svayaṃvara) to be inviolable.

Words meanings summery:

• अर्थलुब्धान् (arthalubdhān) - greedy for wealth, covetous of gain

• न (na) - not, no

• वः (vaḥ) - you (the Sātvatas) (you (plural, accusative or genitive))

• पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

• मन्यते (manyate) - he considers, he thinks

• सात्वतान् (sātvatān) - the Vṛṣṇis, the Yadus (the Sātvatas)

• सदा (sadā) - at all, ever (always, ever, constantly)

• स्वयंवरम् (svayaṁvaram) - self-choice marriage ceremony

• अनाधृष्यम् (anādhṛṣyam) - inviolable, unassailable, invincible

• मन्यते (manyate) - he considers, he thinks

• च (ca) - also (and, also)

• अपि (api) - also (also, even, too)

• पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, Arjuna)

Words meanings and morphology

अर्थलुब्धान् (arthalubdhān) - greedy for wealth, covetous of gain

(adjective)

Accusative, masculine, plural of arthalubdha

arthalubdha - greedy for wealth, avaricious, covetous

Compound type : tatpurusha (artha+lubdha)

• artha – wealth, gain, purpose (artha)
  noun (masculine)
• lubdha – greedy, covetous, eager
  participle (masculine)
  Past Passive Participle
  from root 'lubh' (to covet)
  Root: lubh

Note: Agrees with `vaḥ` (you, the Sātvatas) as the object.

न (na) - not, no

(indeclinable)

वः (vaḥ) - you (the Sātvatas) (you (plural, accusative or genitive))

(pronoun)

Accusative, plural of yuṣmad

yuṣmad - you (plural)

Note: Here functioning as the object of `manyate`.

पार्थः (pārthaḥ) - Arjuna (son of Pṛthā, Arjuna)

(proper noun)

Nominative, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), an epithet of Arjuna, Yudhiṣṭhira, Bhīmasena

patronymic from Pṛthā

Note: Subject of `manyate`.

मन्यते (manyate) - he considers, he thinks

(verb)

3rd person , singular, middle, present (laṭ) of man

present middle

root 'man' (4th class), present 3rd person singular, middle voice

Root: man (class 4)

सात्वतान् (sātvatān) - the Vṛṣṇis, the Yadus (the Sātvatas)

(proper noun)

Accusative, masculine, plural of sātvata

sātvata - a member of the Sātvata clan (a branch of the Yadu dynasty)

Note: Object of `manyate`, refers to the people being addressed.

सदा (sadā) - at all, ever (always, ever, constantly)

(indeclinable)

Note: Emphasizes the negation.

स्वयंवरम् (svayaṁvaram) - self-choice marriage ceremony

(noun)

Accusative, masculine, singular of svayaṃvara

svayaṁvara - a form of marriage in which a maiden chooses her husband from an assembly of suitors (svayaṃvara)

Compound type : tatpurusha (svayam+vara)

• svayam – by oneself, voluntarily
  indeclinable
• vara – choice, choosing, husband
  noun (masculine)
  from root 'vṛ' (to choose)
  Root: vṛ

Note: Object of `manyate`.

अनाधृष्यम् (anādhṛṣyam) - inviolable, unassailable, invincible

(adjective)

Accusative, masculine, singular of anādhṛṣya

anādhṛṣya - inviolable, unassailable, unconquerable

Gerundive/Future Passive Participle

negation 'a' + 'ā' + root 'dhṛṣ' (to dare) + suffix '-ya'

Compound type : nañ-tatpuruṣa (a+ādhṛṣya)

• a – not, un-
  indeclinable
  negation prefix
• ādhṛṣya – to be assailed, assailable
  participle (masculine)
  Gerundive/Future Passive Participle
  from 'ā' + root 'dhṛṣ'
  Prefix: ā
  Root: dhṛṣ

Note: Agrees with `svayaṃvaram`.

मन्यते (manyate) - he considers, he thinks

(verb)

3rd person , singular, middle, present (laṭ) of man

present middle

root 'man' (4th class), present 3rd person singular, middle voice

Root: man (class 4)

च (ca) - also (and, also)

(indeclinable)

Note: Connects the two parts of the sentence.

अपि (api) - also (also, even, too)

(indeclinable)

पाण्डवः (pāṇḍavaḥ) - Arjuna (son of Pāṇḍu, Arjuna)

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - son of Pāṇḍu, an epithet of Arjuna, Yudhiṣṭhira, Bhīmasena, Nakula, Sahadeva

patronymic from Pāṇḍu

Note: Subject of the second `manyate`. Refers to Arjuna.