महाभारतः mahābhārataḥ - book-1, chapter-213, verse-46

कृताकृतस्य मुख्यस्य कनकस्याग्निवर्चसः ।
मनुष्यभारान्दाशार्हो ददौ दश जनार्दनः ॥४६॥

46. kṛtākṛtasya mukhyasya kanakasyāgnivarcasaḥ ,
manuṣyabhārāndāśārho dadau daśa janārdanaḥ.

46. kṛtākṛtasya mukhyasya kanakasya agnivarcasaḥ
manuṣyabhārān dāśārhaḥ dadau daśa janārdanaḥ

46. Janardana (Krishna), the descendant of Daśārha, gave ten human-loads of excellent gold, both refined and unrefined, which gleamed with the brilliance of fire.

Words meanings summery:

• कृताकृतस्य (kṛtākṛtasya) - of both refined and unrefined (gold) (of that which is done and not done, of both refined and unrefined)

• मुख्यस्य (mukhyasya) - of the principal, of the excellent, of the chief

• कनकस्य (kanakasya) - of gold

• अग्निवर्चसः (agnivarcasaḥ) - of that having the brilliance of fire, of the fire-like radiant

• मनुष्यभारान् (manuṣyabhārān) - human-loads, burdens carried by men

• दाशार्हः (dāśārhaḥ) - Krishna, the descendant of Daśārha (the descendant of Daśārha)

• ददौ (dadau) - he gave, he bestowed

• दश (daśa) - ten

• जनार्दनः (janārdanaḥ) - Krishna, Janardana (Janardana, one who punishes evil men or one who is sought by men)

Words meanings and morphology

कृताकृतस्य (kṛtākṛtasya) - of both refined and unrefined (gold) (of that which is done and not done, of both refined and unrefined)

(adjective)

Genitive, neuter, singular of kṛtākṛta

kṛtākṛta - done and not done; refined and unrefined

Dvandva compound of kṛta (done) and akṛta (undone).

Compound type : Dvandva (kṛta+akṛta)

• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, to make).
  Root: kṛ (class 8)
• akṛta – not done, unmade, unrefined
  adjective (neuter)
  Past Passive Participle
  a (negation) + kṛta.
  Prefix: a
  Root: kṛ (class 8)

Note: Qualifies kanakasya.

मुख्यस्य (mukhyasya) - of the principal, of the excellent, of the chief

(adjective)

Genitive, neuter, singular of mukhya

mukhya - principal, chief, excellent, primary

Derived from mukha (face, front).

Note: Qualifies kanakasya.

कनकस्य (kanakasya) - of gold

(noun)

Genitive, neuter, singular of kanaka

kanaka - gold

Note: The object of the donation is gold.

अग्निवर्चसः (agnivarcasaḥ) - of that having the brilliance of fire, of the fire-like radiant

(adjective)

Genitive, neuter, singular of agnivarcas

agnivarcas - fire-radiant, brilliant like fire

agni (fire) + varcas (splendor, brilliance).

Compound type : Bahuvrīhi (agni+varcas)

• agni – fire, god of fire
  noun (masculine)
• varcas – splendor, brilliance, light, power
  noun (neuter)
  From root vṛj (to be strong, to shine).
  Root: vṛj (class 1)

Note: Qualifies kanakasya.

मनुष्यभारान् (manuṣyabhārān) - human-loads, burdens carried by men

(noun)

Accusative, masculine, plural of manuṣyabhāra

manuṣyabhāra - a man's load, as much as a man can carry

manuṣya (man) + bhāra (load).

Compound type : Ṣaṣṭhī-tatpuruṣa (manuṣya+bhāra)

• manuṣya – man, human being
  noun (masculine)
  From manu.
• bhāra – load, weight, burden
  noun (masculine)
  From root bhṛ (to bear, carry).
  Root: bhṛ (class 3)

Note: Direct object of dadau.

दाशार्हः (dāśārhaḥ) - Krishna, the descendant of Daśārha (the descendant of Daśārha)

(proper noun)

Nominative, masculine, singular of dāśārha

dāśārha - descendant of Daśārha, belonging to the Daśārhas

Derived from the tribal name Daśārha.

Note: Co-subject with janārdanaḥ.

ददौ (dadau) - he gave, he bestowed

(verb)

3rd person , singular, active, perfect (Lit) of dā

Root: dā (class 3)

दश (daśa) - ten

(numeral)

Note: Qualifies manuṣyabhārān.

जनार्दनः (janārdanaḥ) - Krishna, Janardana (Janardana, one who punishes evil men or one who is sought by men)

(proper noun)

Nominative, masculine, singular of janārdana

janārdana - exciter of men, one who is sought by men, punisher of wicked men

jana (people) + ardana (tormenting, asking).

Compound type : Tatpuruṣa (jana+ardana)

• jana – person, people, creature
  noun (masculine)
  From root jan (to be born).
  Root: jan (class 1)
• ardana – tormenting, destroying, asking
  noun (masculine/neuter)
  From root ṛd (to torment, to ask).
  Root: ṛd (class 6)

Note: Subject of the verb dadau.