महाभारतः mahābhārataḥ - book-1, chapter-213, verse-5

एतान्दोषांश्च कौन्तेयो दृष्टवानिति मे मतिः ।
अतः प्रसह्य हृतवान्कन्यां धर्मेण पाण्डवः ॥५॥

5. etāndoṣāṁśca kaunteyo dṛṣṭavāniti me matiḥ ,
ataḥ prasahya hṛtavānkanyāṁ dharmeṇa pāṇḍavaḥ.

5. etān doṣān ca kaunteyaḥ dṛṣṭavān iti me matiḥ
ataḥ prasahya hṛtavān kanyām dharmeṇa pāṇḍavaḥ

5. And it is my opinion that Arjuna, the son of Kunti, perceived these faults. Therefore, the son of Pāṇḍu forcibly took the maiden in accordance with (natural) law (dharma).

Words meanings summery:

• एतान् (etān) - these

• दोषान् (doṣān) - faults, defects, vices

• च (ca) - and, also

• कौन्तेयः (kaunteyaḥ) - son of Kunti, Arjuna

• दृष्टवान् (dṛṣṭavān) - one who has seen, perceived

• इति (iti) - introduces a thought or statement (thus, so)

• मे (me) - my, to me, for me

• मतिः (matiḥ) - thought, opinion, mind

• अतः (ataḥ) - therefore, hence, from this

• प्रसह्य (prasahya) - forcibly, having overpowered

• हृतवान् (hṛtavān) - one who has taken, abducted

• कन्याम् (kanyām) - Subhadra (maiden, girl, daughter)

• धर्मेण (dharmeṇa) - in accordance with natural law or rightful conduct (dharma) (by natural law, by duty, by righteousness)

• पाण्डवः (pāṇḍavaḥ) - son of Pandu, Arjuna

Words meanings and morphology

एतान् (etān) - these

(pronoun)

Accusative, masculine, plural of etat

etat - this, these

दोषान् (doṣān) - faults, defects, vices

(noun)

Accusative, masculine, plural of doṣa

doṣa - fault, defect, vice, sin

च (ca) - and, also

(indeclinable)

कौन्तेयः (kaunteyaḥ) - son of Kunti, Arjuna

(proper noun)

Nominative, masculine, singular of kaunteya

kaunteya - son of Kunti (Arjuna, Bhima, Nakula, Sahadeva)

दृष्टवान् (dṛṣṭavān) - one who has seen, perceived

(adjective)

Nominative, masculine, singular of dṛṣṭavat

dṛṣṭavat - one who has seen, having seen

Past Active Participle

Derived from root 'dṛś' (to see) with the suffix '-vat' (ktavatu)

Root: dṛś (class 1)

इति (iti) - introduces a thought or statement (thus, so)

(indeclinable)

मे (me) - my, to me, for me

(pronoun)

Genitive, singular of mad

mad - I, me

मतिः (matiḥ) - thought, opinion, mind

(noun)

Nominative, feminine, singular of mati

mati - thought, opinion, understanding, mind

Root: man (class 4)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

प्रसह्य (prasahya) - forcibly, having overpowered

(indeclinable)

absolutive (gerund)

Derived from root 'sah' (to bear, overpower) with prefix 'pra' and suffix '-ya'

Prefix: pra

Root: sah (class 1)

हृतवान् (hṛtavān) - one who has taken, abducted

(adjective)

Nominative, masculine, singular of hṛtavat

hṛtavat - one who has carried away, one who has taken, abducted

Past Active Participle

Derived from root 'hṛ' (to take, carry) with the suffix '-vat' (ktavatu)

Root: hṛ (class 1)

कन्याम् (kanyām) - Subhadra (maiden, girl, daughter)

(noun)

Accusative, feminine, singular of kanyā

kanyā - maiden, girl, virgin, daughter

धर्मेण (dharmeṇa) - in accordance with natural law or rightful conduct (dharma) (by natural law, by duty, by righteousness)

(noun)

Instrumental, masculine, singular of dharma

dharma - natural law, constitution, intrinsic nature, righteousness, duty, virtue, cosmic order (dharma)

Root: dhṛ (class 1)

पाण्डवः (pāṇḍavaḥ) - son of Pandu, Arjuna

(proper noun)

Nominative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, son of Pāṇḍu