महाभारतः mahābhārataḥ - book-1, chapter-213, verse-62

यस्मिञ्जाते महाबाहुः कुन्तीपुत्रो युधिष्ठिरः ।
अयुतं गा द्विजातिभ्यः प्रादान्निष्कांश्च तावतः ॥६२॥

62. yasmiñjāte mahābāhuḥ kuntīputro yudhiṣṭhiraḥ ,
ayutaṁ gā dvijātibhyaḥ prādānniṣkāṁśca tāvataḥ.

62. yasmin jāte mahābāhuḥ kuntīputraḥ yudhiṣṭhiraḥ
ayutam gā dvijātibhyaḥ prādāt niṣkān ca tāvataḥ

62. When he (Abhimanyu) was born, the mighty-armed Yudhiṣṭhira, son of Kuntī, gave ten thousand cows and as many gold necklaces (niṣkān) to the twice-born (dvijātibhyaḥ, Brahmins).

Words meanings summery:

• यस्मिन् (yasmin) - when he (Abhimanyu) (in whom, when)

• जाते (jāte) - having been born, when born

• महाबाहुः (mahābāhuḥ) - mighty-armed

• कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

• युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava) (Yudhiṣṭhira)

• अयुतम् (ayutam) - ten thousand

• गा (gā) - cows

• द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins (to the twice-born)

• प्रादात् (prādāt) - gave, offered

• निष्कान् (niṣkān) - gold necklaces, gold ornaments

• च (ca) - and, also

• तावतः (tāvataḥ) - as many (as the cows, i.e., ten thousand) (as many, so many)

Words meanings and morphology

यस्मिन् (yasmin) - when he (Abhimanyu) (in whom, when)

(pronoun)

Locative, masculine, singular of yad

yad - which, who, when, that

Note: Used here in a locative absolute construction.

जाते (jāte) - having been born, when born

(adjective)

Locative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan (to be born)

Root: jan (class 4)

Note: Used in a locative absolute construction.

महाबाहुः (mahābāhuḥ) - mighty-armed

(adjective)

Nominative, masculine, singular of mahābāhu

mahābāhu - mighty-armed, having great arms

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, large, mighty
  adjective
• bāhu – arm
  noun (masculine)

Note: Epithet for Yudhiṣṭhira.

कुन्तीपुत्रः (kuntīputraḥ) - son of Kuntī

(noun)

Nominative, masculine, singular of kuntīputra

kuntīputra - son of Kuntī

Compound type : tatpuruṣa (kuntī+putra)

• kuntī – Kuntī (mother of the Pāṇḍavas)
  proper noun (feminine)
• putra – son
  noun (masculine)

Note: Refers to Yudhiṣṭhira.

युधिष्ठिरः (yudhiṣṭhiraḥ) - Yudhiṣṭhira (name of the eldest Pāṇḍava) (Yudhiṣṭhira)

(proper noun)

Nominative, masculine, singular of yudhiṣṭhira

yudhiṣṭhira - Yudhiṣṭhira ('steady in battle'), eldest Pāṇḍava

अयुतम् (ayutam) - ten thousand

(noun)

Accusative, neuter, singular of ayuta

ayuta - ten thousand

Note: Acts as a quantifier for 'gā'.

गा (gā) - cows

(noun)

Accusative, feminine, plural of go

go - cow, bull, earth, ray of light

Note: Often used for wealth or sacrificial donations.

द्विजातिभ्यः (dvijātibhyaḥ) - to the Brahmins (to the twice-born)

(noun)

Dative, masculine, plural of dvijāti

dvijāti - twice-born (a Brahmin, Kṣatriya, or Vaiśya; also a bird, a tooth)

Compound type : bahuvrīhi (dvi+jāti)

• dvi – two, twice
  numeral
• jāti – birth, origin, species, class
  noun (feminine)
  Root: jan (class 4)

Note: Refers to Brahmins in this context.

प्रादात् (prādāt) - gave, offered

(verb)

3rd person , singular, active, past imperfect (luṅ) of pradā

Imperfect Active

Imperfect tense, 3rd person singular, active voice

Prefix: pra

Root: dā (class 3)

निष्कान् (niṣkān) - gold necklaces, gold ornaments

(noun)

Accusative, masculine, plural of niṣka

niṣka - a gold coin, a gold ornament, a necklace

च (ca) - and, also

(indeclinable)

Note: Connects 'cows' and 'necklaces'.

तावतः (tāvataḥ) - as many (as the cows, i.e., ten thousand) (as many, so many)

(adjective)

Accusative, masculine, plural of tāvat

tāvat - so much, so many, as much as, as many as

Note: Refers to the same quantity (ten thousand) as the cows.