योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-50

पुनर्मलं न गृह्णामि शतध्मातसुवर्णवत् ।
शान्तः स्वस्थो मृदुर्यत्तो वीतरागो निरंशधीः ॥ ५० ॥

punarmalaṃ na gṛhṇāmi śatadhmātasuvarṇavat ,
śāntaḥ svastho mṛduryatto vītarāgo niraṃśadhīḥ 50

50. punaḥ malam na gṛhṇāmi śatadhmātasuvarṇavat | śāntaḥ
svasthaḥ mṛduḥ yattaḥ vītarāgaḥ niraṃśadhīḥ ||

50. aham śatadhmātasuvarṇavat punaḥ malam na gṛhṇāmi aham
śāntaḥ svasthaḥ mṛduḥ yattaḥ vītarāgaḥ niraṃśadhīḥ

50. I will not acquire impurity again, just like gold that has been purified a hundred times. I am peaceful, established in myself, gentle, self-controlled, free from all attachment, and my intellect is indivisible.

Words meanings summery:

• पुनः (punaḥ) - again, once more, further, on the contrary

• मलम् (malam) - impurity, dirt, defilement, sin, fault

• न (na) - not, no

• गृह्णामि (gṛhṇāmi) - I take, I seize, I accept, I acquire

• शतध्मातसुवर्णवत् (śatadhmātasuvarṇavat) - like gold purified a hundred times

• शान्तः (śāntaḥ) - peaceful, calm, tranquil, quieted

• स्वस्थः (svasthaḥ) - self-abiding, firm in oneself, healthy, at ease, independent

• मृदुः (mṛduḥ) - gentle, soft, mild, tender

• यत्तः (yattaḥ) - restrained, controlled, prepared, striving, diligent

• वीतरागः (vītarāgaḥ) - free from attachment, dispassionate, devoid of passion

• निरंशधीः (niraṁśadhīḥ) - one whose intellect is without parts/divisions, indivisible intellect

Words meanings and morphology

पुनः (punaḥ) - again, once more, further, on the contrary

(indeclinable)

मलम् (malam) - impurity, dirt, defilement, sin, fault

(noun)

Accusative, neuter, singular of mala

mala - dirt, impurity, filth, defilement, sin, stain

न (na) - not, no

(indeclinable)

गृह्णामि (gṛhṇāmi) - I take, I seize, I accept, I acquire

(verb)

1st person , singular, active, present indicative (laṭ) of grah

Root: grah (class 9)

शतध्मातसुवर्णवत् (śatadhmātasuvarṇavat) - like gold purified a hundred times

(indeclinable)

Derived from the noun 'śatadhmātasuvarṇa' with the suffix -vat

Compound type : bahuvrīhi (śata+dhmāta+suvarṇa)

• śata – a hundred
  noun (neuter)
• dhmāta – blown (with bellows), purified by fire, smelted
  adjective (neuter)
  past passive participle
  Past passive participle of root dhmā (to blow)
  Root: dhmā (class 1)
• suvarṇa – gold, good color
  noun (neuter)
  Prefix: su

शान्तः (śāntaḥ) - peaceful, calm, tranquil, quieted

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, quieted, ceased, pacified

past passive participle

Past passive participle of root śam (to be calm)

Root: śam (class 4)

स्वस्थः (svasthaḥ) - self-abiding, firm in oneself, healthy, at ease, independent

(adjective)

Nominative, masculine, singular of svastha

svastha - abiding in oneself, firm in one's own nature, healthy, at ease, independent

Compound type : bahuvrīhi (sva+stha)

• sva – own, one's self
  pronoun (masculine)
• stha – standing, staying, situated in
  adjective (masculine)
  agent noun/suffix
  Derived from root sthā (to stand)
  Root: sthā (class 1)

मृदुः (mṛduḥ) - gentle, soft, mild, tender

(adjective)

Nominative, masculine, singular of mṛdu

mṛdu - soft, gentle, mild, tender, weak

यत्तः (yattaḥ) - restrained, controlled, prepared, striving, diligent

(adjective)

Nominative, masculine, singular of yatta

yatta - striven, exerted, careful, diligent, restrained, controlled

past passive participle

Past passive participle of root yat (to strive, to restrain)

Root: yat (class 1)

वीतरागः (vītarāgaḥ) - free from attachment, dispassionate, devoid of passion

(adjective)

Nominative, masculine, singular of vītarāga

vītarāga - free from passion or attachment, dispassionate

Compound type : bahuvrīhi (vīta+rāga)

• vīta – gone, departed, ceased
  adjective (masculine)
  past passive participle
  Past passive participle of root i (to go) with prefix vi
  Prefix: vi
  Root: i (class 2)
• rāga – color, tint, passion, affection, attachment, desire
  noun (masculine)
  Root: rañj (class 1)

निरंशधीः (niraṁśadhīḥ) - one whose intellect is without parts/divisions, indivisible intellect

(adjective)

Nominative, masculine, singular of niraṃśadhī

niraṁśadhī - having an undivided intellect, one whose understanding is without parts

Compound type : bahuvrīhi (nir+aṃśa+dhī)

• nir – without, out of, away from
  indeclinable
• aṃśa – part, portion, share, division
  noun (masculine)
• dhī – intellect, understanding, thought, mind
  noun (feminine)
  Root: dhyā (class 4)