योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-68

चूडालोवाच ।
न राजन्मम भोगेषु वाञ्छा नापि विभूतिषु ।
स्वभावस्य वशादेव यथाप्राप्तेन मे स्थितिः ॥ ६८ ॥

cūḍālovāca ,
na rājanmama bhogeṣu vāñchā nāpi vibhūtiṣu ,
svabhāvasya vaśādeva yathāprāptena me sthitiḥ 68

68. cūḍālā uvāca | na rājan mama bhogeṣu vāñchā na api vibhūtiṣu
| svabhāvasya vaśāt eva yathāprāptena me sthitiḥ ||

68. cūḍālā uvāca rājan mama bhogeṣu vāñchā na api vibhūtiṣu
na me sthitiḥ svabhāvasya vaśāt eva yathāprāptena

68. Cūḍālā said: "O King, I have no desire for enjoyments, nor for any powers or prosperity. My existence is simply as it is, governed by my own intrinsic nature (svabhāva), content with whatever comes my way."

Words meanings summery:

• चूडाला (cūḍālā) - Cūḍālā (a proper name)

• उवाच (uvāca) - said, spoke

• न (na) - not, no

• राजन् (rājan) - O king

• मम (mama) - my, for me

• भोगेषु (bhogeṣu) - in enjoyments, in pleasures

• वाञ्छा (vāñchā) - desire, wish

• न (na) - not, no

• अपि (api) - also, even, and

• विभूतिषु (vibhūtiṣu) - in powers, in prosperities, in supernatural abilities

• स्वभावस्य (svabhāvasya) - of intrinsic nature, of one's own being

• वशात् (vaśāt) - by the power of, owing to, under the control of

• एव (eva) - indeed, just, only

• यथाप्राप्तेन (yathāprāptena) - by whatever has been obtained, by what is available

• मे (me) - my, for me

• स्थितिः (sthitiḥ) - state, existence, condition

Words meanings and morphology

चूडाला (cūḍālā) - Cūḍālā (a proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - a woman's name, a queen or female sage

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of uvāca

Perfect Active

Root √vac (to speak), 3rd person singular, perfect active.

Root: vac (class 2)

न (na) - not, no

(indeclinable)

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

भोगेषु (bhogeṣu) - in enjoyments, in pleasures

(noun)

Locative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, possession, experience

Root: bhuj (class 7)

वाञ्छा (vāñchā) - desire, wish

(noun)

Nominative, feminine, singular of vāñchā

vāñchā - desire, wish, longing

Root: vāñch (class 1)

न (na) - not, no

(indeclinable)

अपि (api) - also, even, and

(indeclinable)

विभूतिषु (vibhūtiṣu) - in powers, in prosperities, in supernatural abilities

(noun)

Locative, feminine, plural of vibhūti

vibhūti - power, might, prosperity, opulence, supernatural power (siddhi)

Prefix: vi

Root: bhū (class 1)

स्वभावस्य (svabhāvasya) - of intrinsic nature, of one's own being

(noun)

Genitive, masculine, singular of svabhāva

svabhāva - intrinsic nature, one's own state of being, inherent disposition

Compound type : tatpuruṣa (sva+bhāva)

• sva – self, own
  pronoun
• bhāva – state of being, existence, nature, feeling
  noun (masculine)
  Derived from root √bhū (to be).
  Root: bhū (class 1)

वशात् (vaśāt) - by the power of, owing to, under the control of

(noun)

Ablative, masculine, singular of vaśa

vaśa - will, power, control, subjection

Root: vaś (class 2)

एव (eva) - indeed, just, only

(indeclinable)

यथाप्राप्तेन (yathāprāptena) - by whatever has been obtained, by what is available

(adjective)

Instrumental, neuter, singular of yathāprāpta

yathāprāpta - as obtained, as received, whatever comes one's way

Compound of indeclinable and past passive participle

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, reached, acquired
  adjective (masculine)
  Past Passive Participle
  Derived from root √āp (to obtain) with prefix pra-.
  Prefix: pra
  Root: āp (class 5)

मे (me) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I, me

Note: Alternative form to 'mama' for the 1st person singular genitive.

स्थितिः (sthitiḥ) - state, existence, condition

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, state, condition, existence, firm posture, stability

Derived from root √sthā (to stand).

Root: sthā (class 1)