योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-44

प्रतिषेधन्ति सहसा न यां हरिहरादयः ।
नकिंचिन्मात्रचिन्मात्रनिष्ठोऽस्मि स्वस्थ आस्थितः ॥ ४४ ॥

pratiṣedhanti sahasā na yāṃ hariharādayaḥ ,
nakiṃcinmātracinmātraniṣṭho'smi svastha āsthitaḥ 44

44. pratiṣedhanti sahasā na yām hariharādayaḥ |
nakiṃcinmātracinmātraniṣṭhaḥ asmi svasthaḥ āsthitaḥ ||

44. hariharādayaḥ na yām sahasā pratiṣedhanti asmi
nakiṃcinmātracinmātraniṣṭhaḥ svasthaḥ āsthitaḥ

44. I am established in that state of mere consciousness (cinmātra) that is devoid of any specific thing, a state that even Hari (Viṣṇu), Hara (Śiva), and others cannot suddenly obstruct. I remain abiding in my true self (svastha).

Words meanings summery:

• प्रतिषेधन्ति (pratiṣedhanti) - they obstruct, they prevent, they forbid

• सहसा (sahasā) - suddenly, abruptly, by force, easily

• न (na) - not, no

• याम् (yām) - which (state) (which, whom)

• हरिहरादयः (hariharādayaḥ) - Hari, Hara, and others; Vishnu, Shiva, and so on

• नकिंचिन्मात्रचिन्मात्रनिष्ठः (nakiṁcinmātracinmātraniṣṭhaḥ) - established in mere consciousness that is devoid of any specific thing

• अस्मि (asmi) - I am

• स्वस्थः (svasthaḥ) - abiding in my true self (self-abiding, established in oneself, healthy, at ease)

• आस्थितः (āsthitaḥ) - situated, established, abiding, remaining

Words meanings and morphology

प्रतिषेधन्ति (pratiṣedhanti) - they obstruct, they prevent, they forbid

(verb)

3rd person , plural, active, present (lat) of pratiṣedh

present active

Derived from root sidh (to succeed, to avert) with upasarga prati

Prefix: prati

Root: sidh (class 1)

सहसा (sahasā) - suddenly, abruptly, by force, easily

(indeclinable)

न (na) - not, no

(indeclinable)

याम् (yām) - which (state) (which, whom)

(pronoun)

Accusative, feminine, singular of yad

yad - which, what, who

हरिहरादयः (hariharādayaḥ) - Hari, Hara, and others; Vishnu, Shiva, and so on

(noun)

Nominative, masculine, plural of hariharādi

hariharādi - Hari, Hara, and so on

Compound type : tatpuruṣa (hari+hara+ādi)

• hari – Vishnu
  proper noun (masculine)
• hara – Shiva
  proper noun (masculine)
• ādi – beginning, and so on, etc.
  noun (masculine)

नकिंचिन्मात्रचिन्मात्रनिष्ठः (nakiṁcinmātracinmātraniṣṭhaḥ) - established in mere consciousness that is devoid of any specific thing

(adjective)

Nominative, masculine, singular of nakiṃcinmātracinmātraniṣṭha

nakiṁcinmātracinmātraniṣṭha - established in mere consciousness that is devoid of any specific thing

Compound type : karmadhāraya-tatpuruṣa (nakiṃcit+mātra+cit+mātra+niṣṭha)

• nakiṃcit – not anything, nothing
  pronoun
• mātra – mere, only, consisting only of
  adjective
• cit – consciousness, pure intelligence
  noun (feminine)
• mātra – mere, only, consisting only of
  adjective
• niṣṭha – established in, abiding in, devoted to
  adjective (masculine)
  Prefix: ni
  Root: sthā (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

स्वस्थः (svasthaḥ) - abiding in my true self (self-abiding, established in oneself, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, established in oneself, healthy, at ease, independent

Compound: sva (self) + stha (standing)

Compound type : tatpuruṣa (sva+stha)

• sva – self, one's own
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

आस्थितः (āsthitaḥ) - situated, established, abiding, remaining

(adjective)

Nominative, masculine, singular of āsthita

āsthita - situated, established, abiding, remaining

Past Passive Participle

Derived from root sthā (to stand) with upasarga ā

Prefix: ā

Root: sthā (class 1)