योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-41

कथं पश्यसि पाश्चात्यं देहचेष्टाक्रमं विभो ।
शिखिध्वज उवाच ।
सुमनःपूर्णनीलाब्जमालासारविलोचने ॥ ४१ ॥

kathaṃ paśyasi pāścātyaṃ dehaceṣṭākramaṃ vibho ,
śikhidhvaja uvāca ,
sumanaḥpūrṇanīlābjamālāsāravilocane 41

41. katham paśyasi pāścātyam dehaceṣṭākramam vibho śikhidhvajaḥ
uvāca sumanaḥ pūrṇa nīla abja mālā sāra vilocane

41. vibho katham pāścātyam dehaceṣṭākramam paśyasi
śikhidhvajaḥ uvāca sumanaḥpūrṇanīlābjāmālāsāravilocane

41. "O all-pervading one, how do you perceive the past sequence of bodily actions?" Śikhidhvaja said: "O you whose beautiful eyes are like the essence of a garland of blue lotuses full of fresh flowers."

Words meanings summery:

• कथम् (katham) - how?, in what manner?

• पश्यसि (paśyasi) - you see, you perceive

• पाश्चात्यम् (pāścātyam) - subsequent, past, later

• देहचेष्टाक्रमम् (dehaceṣṭākramam) - the sequence of bodily activities

• विभो (vibho) - O all-pervading one, O lord

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of the king)

• उवाच (uvāca) - said, spoke

• सुमनःपूर्णनीलाब्जामालासारविलोचने (sumanaḥpūrṇanīlābjāmālāsāravilocane) - O you whose beautiful eyes are like the essence of a garland of blue lotuses full of fresh flowers

Words meanings and morphology

कथम् (katham) - how?, in what manner?

(indeclinable)

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

पाश्चात्यम् (pāścātyam) - subsequent, past, later

(adjective)

Accusative, masculine, singular of pāścātya

pāścātya - western, posterior, subsequent, later, past

देहचेष्टाक्रमम् (dehaceṣṭākramam) - the sequence of bodily activities

(noun)

Accusative, masculine, singular of dehaceṣṭākrama

dehaceṣṭākrama - sequence of bodily activities/movements

Compound type : tatpuruṣa (deha+ceṣṭā+krama)

• deha – body, corporeal frame
  noun (masculine)
• ceṣṭā – activity, movement, effort, gesture
  noun (feminine)
  Root: ceṣṭ (class 1)
• krama – sequence, order, method, step
  noun (masculine)
  Root: kram (class 1)

विभो (vibho) - O all-pervading one, O lord

(adjective)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, mighty, lord, master

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name of the king)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (proper noun)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Root: vac (class 2)

सुमनःपूर्णनीलाब्जामालासारविलोचने (sumanaḥpūrṇanīlābjāmālāsāravilocane) - O you whose beautiful eyes are like the essence of a garland of blue lotuses full of fresh flowers

(noun)

Vocative, feminine, singular of sumanaḥpūrṇanīlābjāmālāsāravilocana

sumanaḥpūrṇanīlābjāmālāsāravilocana - having eyes like the essence/beauty of a garland of blue lotuses full of flowers

Compound type : bahuvrīhi (sumanas+pūrṇa+nīla+abja+mālā+sāra+vilocana)

• sumanas – flower; good-minded
  noun (neuter)
• pūrṇa – full, complete
  adjective
  Past Passive Participle
  Derived from root pṛ (to fill).
  Root: pṛ (class 9)
• nīla – blue
  adjective
• abja – lotus
  noun (neuter)
  Born in water (ap + ja).
• mālā – garland, wreath
  noun (feminine)
• sāra – essence, best part, beauty
  noun (masculine)
• vilocana – eye
  noun (neuter)
  Derived from root loc (to see) with preverb vi (asunder, distinctively).
  Prefix: vi
  Root: loc (class 1)