योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-109, verse-53
यदाचरसि तन्वि त्वं कदाचिद्वेद्मि तत्तथा ।
यद्यन्मतं ते सकलं तथास्त्वविकलं प्रिये ॥ ५३ ॥
यद्यन्मतं ते सकलं तथास्त्वविकलं प्रिये ॥ ५३ ॥
yadācarasi tanvi tvaṃ kadācidvedmi tattathā ,
yadyanmataṃ te sakalaṃ tathāstvavikalaṃ priye 53
yadyanmataṃ te sakalaṃ tathāstvavikalaṃ priye 53
53.
yat ācarasi tanvi tvam kadācit vedmi tat tathā
yat yat matam te sakalam tathā astu avikalam priye
yat yat matam te sakalam tathā astu avikalam priye
53.
tanvi tvam yat ācarasi tat kadācit tathā vedmi.
priye te yat yat sakalam matam tathā avikalam astu.
priye te yat yat sakalam matam tathā avikalam astu.
53.
O slender-bodied one, sometimes I understand whatever you do. O beloved, whatever your entire opinion is, let it be completely unimpaired.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यत् (yat) - whatever, which
- आचरसि (ācarasi) - you do, you perform, you behave
- तन्वि (tanvi) - O slender-bodied one
- त्वम् (tvam) - you
- कदाचित् (kadācit) - sometimes, at some time, perhaps
- वेद्मि (vedmi) - I know, I understand
- तत् (tat) - that, it
- तथा (tathā) - so, thus, in that manner
- यत् (yat) - whatever, which
- यत् (yat) - whatever, which
- मतम् (matam) - opinion, thought, approved
- ते (te) - your
- सकलम् (sakalam) - all, whole, complete
- तथा (tathā) - so, thus, in that manner
- अस्तु (astu) - let it be, may it be
- अविकलम् (avikalam) - unimpaired, complete, perfect
- प्रिये (priye) - O beloved one
Words meanings and morphology
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, whatever
आचरसि (ācarasi) - you do, you perform, you behave
(verb)
2nd person , singular, active, present (laṭ) of ācar
Prefix: ā
Root: car (class 1)
तन्वि (tanvi) - O slender-bodied one
(noun)
Vocative, feminine, singular of tanvī
tanvī - a slender woman, a delicate woman
त्वम् (tvam) - you
(pronoun)
Nominative, singular of yuṣmad
yuṣmad - you (singular)
कदाचित् (kadācit) - sometimes, at some time, perhaps
(indeclinable)
वेद्मि (vedmi) - I know, I understand
(verb)
1st person , singular, active, present (laṭ) of vid
Root: vid (class 2)
तत् (tat) - that, it
(pronoun)
Accusative, neuter, singular of tad
tad - that, it, this
तथा (tathā) - so, thus, in that manner
(indeclinable)
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, whatever
Note: First 'yat' in 'yat yat'
यत् (yat) - whatever, which
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who, whatever
Note: Second 'yat' in 'yat yat'
मतम् (matam) - opinion, thought, approved
(noun)
Nominative, neuter, singular of mata
mata - thought, opinion, belief, doctrine; approved, desired
Past Passive Participle
Derived from root 'man' (to think).
Root: man (class 4)
ते (te) - your
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
सकलम् (sakalam) - all, whole, complete
(adjective)
Nominative, neuter, singular of sakala
sakala - all, whole, complete, entire
तथा (tathā) - so, thus, in that manner
(indeclinable)
अस्तु (astu) - let it be, may it be
(verb)
3rd person , singular, active, imperative (loṭ) of as
Root: as (class 2)
अविकलम् (avikalam) - unimpaired, complete, perfect
(adjective)
Nominative, neuter, singular of avikala
avikala - unimpaired, complete, perfect, entire
Compound type : nañ-tatpuruṣa (a+vikala)
- a – not, non-
indeclinable - vikala – defective, impaired, incomplete
adjective (neuter)
प्रिये (priye) - O beloved one
(adjective)
Vocative, feminine, singular of priyā
priyā - beloved, dear (feminine noun/adjective)
Root: prī (class 9)