योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-34

आलिलिङ्ग पुनर्गाढं नकुलो नकुलीमिव ।
चूडालोवाच ।
देव शुष्कक्रियाजालपरे त्वय्याकुलात्मनि ॥ ३४ ॥

āliliṅga punargāḍhaṃ nakulo nakulīmiva ,
cūḍālovāca ,
deva śuṣkakriyājālapare tvayyākulātmani 34

34. āliliṅga punar gāḍham nakulaḥ nakulīm iva cūḍālā
uvāca deva śuṣkakriyājālapare tvayi ākulātmani

34. nakulaḥ nakulīm iva punar gāḍham āliliṅga cūḍālā
uvāca deva śuṣkakriyājālapare tvayi ākulātmani

34. He embraced her tightly again, just as a mongoose embraces its female mate. Chudalā said: 'O Lord, you who are engrossed in a network of barren rituals and whose self (ātman) is agitated...'

Words meanings summery:

• आलिलिङ्ग (āliliṅga) - he embraced

• पुनर् (punar) - again, anew

• गाढम् (gāḍham) - firmly, tightly, intensely

• नकुलः (nakulaḥ) - a mongoose

• नकुलीम् (nakulīm) - a female mongoose

• इव (iva) - like, as, as if

• चूडाला (cūḍālā) - Chudalā (name)

• उवाच (uvāca) - said, spoke

• देव (deva) - O Lord, O God, O King

• शुष्कक्रियाजालपरे (śuṣkakriyājālapare) - O Śikhidhvaja, who is obsessed with external, ritualistic actions that lack spiritual essence (O you who are intent on a network of dry/meaningless rituals)

• त्वयि (tvayi) - in you, with you

• आकुलात्मनि (ākulātmani) - in you, whose inner self (ātman) or mind is disturbed (in one whose self (ātman) is agitated, in an agitated state of mind)

Words meanings and morphology

आलिलिङ्ग (āliliṅga) - he embraced

(verb)

3rd person , singular, active, perfect (liṭ) of liṅg

Perfect tense form from root `liṅg` with prefix `ā`.

Prefix: ā

Root: liṅg (class 10)

पुनर् (punar) - again, anew

(indeclinable)

गाढम् (gāḍham) - firmly, tightly, intensely

(indeclinable)

Past Passive Participle

From root `gāh` (to plunge, to enter deeply). Used adverbially here.

Root: gāh (class 1)

Note: Adverb modifying `āliliṅga`.

नकुलः (nakulaḥ) - a mongoose

(noun)

Nominative, masculine, singular of nakula

nakula - mongoose

नकुलीम् (nakulīm) - a female mongoose

(noun)

Accusative, feminine, singular of nakulī

nakulī - female mongoose

Feminine form of `nakula`.

इव (iva) - like, as, as if

(indeclinable)

चूडाला (cūḍālā) - Chudalā (name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Chudalā (name of a queen)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form.

Root: vac (class 2)

Note: Perfect tense, third person singular active.

देव (deva) - O Lord, O God, O King

(noun)

Vocative, masculine, singular of deva

deva - god, deity, lord, king, venerable one

Root: div (class 4)

शुष्कक्रियाजालपरे (śuṣkakriyājālapare) - O Śikhidhvaja, who is obsessed with external, ritualistic actions that lack spiritual essence (O you who are intent on a network of dry/meaningless rituals)

(adjective)

Vocative, masculine, singular of śuṣkakriyājālapara

śuṣkakriyājālapara - devoted to a network of dry actions/rituals

Compound type : tatpuruṣa (śuṣka+kriyājāla+para)

• śuṣka – dry, withered, barren, meaningless, futile
  adjective (masculine)
  Past Passive Participle
  From root `śuṣ` (to dry).
  Root: śuṣ (class 4)
• kriyājāla – network of actions/rituals, entanglement of deeds
  noun (neuter)
• para – intent on, devoted to, supreme, other
  adjective (masculine)

Note: Refers to Śikhidhvaja.

त्वयि (tvayi) - in you, with you

(pronoun)

Locative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Refers to Śikhidhvaja. It is an argument for the descriptive adjective `ākulātmani`.

आकुलात्मनि (ākulātmani) - in you, whose inner self (ātman) or mind is disturbed (in one whose self (ātman) is agitated, in an agitated state of mind)

(adjective)

Locative, masculine, singular of ākulātman

ākulātman - one whose self is agitated, having an agitated mind

Compound type : bahuvrīhi (ākula+ātman)

• ākula – agitated, disturbed, confused, perplexed
  adjective (masculine)
  Prefix: ā
• ātman – self, soul, spirit, individual essence, mind
  noun (masculine)

Note: Refers to Śikhidhvaja.