योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-32

मन्ये प्रकुपिता नूनमरुन्धत्यादिकाः स्त्रियः ।
सती त्वं रूपसौजन्यगुणरत्नसमुद्गिके ॥ ३२ ॥

manye prakupitā nūnamarundhatyādikāḥ striyaḥ ,
satī tvaṃ rūpasaujanyaguṇaratnasamudgike 32

32. manye prakupitāḥ nūnam arundhatyādikāḥ striyaḥ
satī tvam rūpasaujan'yaguṇaratnasamudgike

32. manye nūnam arundhatyādikāḥ striyaḥ prakupitāḥ
satī tvam rūpasaujan'yaguṇaratnasamudgike

32. I believe that women, led by Arundhati, are certainly very angry. O chaste and virtuous lady (sati), you are a jewel-casket containing the gems of beauty, kindness, and other excellent qualities.

Words meanings summery:

• मन्ये (manye) - I think, I believe, I consider

• प्रकुपिताः (prakupitāḥ) - very angry, enraged

• नूनम् (nūnam) - certainly, indeed, surely

• अरुन्धत्यादिकाः (arundhatyādikāḥ) - Arundhati and others, beginning with Arundhati

• स्त्रियः (striyaḥ) - women

• सती (satī) - O Chudalā, who is a chaste and virtuous lady (O virtuous woman, O chaste wife, O existing one)

• त्वम् (tvam) - you

• रूपसौजन्&#०३९;यगुणरत्नसमुद्गिके (rūpasaujan'yaguṇaratnasamudgike) - O Chudalā, who is like a jewel-casket filled with beauty, kindness, and virtues (O jewel-casket of beauty, kindness, and virtues)

Words meanings and morphology

मन्ये (manye) - I think, I believe, I consider

(verb)

1st person , singular, middle, present (laṭ) of man

Root: man (class 4)

Note: From root `man` (4th class, Ātmanepada).

प्रकुपिताः (prakupitāḥ) - very angry, enraged

(adjective)

Nominative, feminine, plural of prakupita

prakupita - very angry, enraged, provoked

Past Passive Participle

Formed from `pra-` (upasarga) + root `kup` + suffix `-ta`.

Prefix: pra

Root: kup (class 4)

Note: Feminine nominative plural, agreeing with `striyaḥ`.

नूनम् (nūnam) - certainly, indeed, surely

(indeclinable)

Note: Adverbial particle.

अरुन्धत्यादिकाः (arundhatyādikāḥ) - Arundhati and others, beginning with Arundhati

(adjective)

Nominative, feminine, plural of arundhatyādika

arundhatyādika - Arundhati and others, beginning with Arundhati

Formed with `ādi` (etc.) suffix from `Arundhatī` and `ka` suffix.

Compound type : tatpuruṣa (arundhatī+ādi)

• arundhatī – Arundhati (name of a sage's wife, a constellation)
  proper noun (feminine)
• ādi – beginning, etcetera, and others
  indeclinable

Note: Adjective modifying `striyaḥ`.

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, wife, female

Note: Subject of the implied verb 'are'.

सती (satī) - O Chudalā, who is a chaste and virtuous lady (O virtuous woman, O chaste wife, O existing one)

(noun)

Vocative, feminine, singular of satī

satī - virtuous woman, chaste wife, existing, real, good

Present Active Participle (feminine form of `sat`)

Feminine of `sat`, from root `as` (to be).

Root: as (class 2)

Note: Used in direct address.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Subject of the second clause (implied 'asi').

रूपसौजन्&#०३९;यगुणरत्नसमुद्गिके (rūpasaujan'yaguṇaratnasamudgike) - O Chudalā, who is like a jewel-casket filled with beauty, kindness, and virtues (O jewel-casket of beauty, kindness, and virtues)

(noun)

Vocative, feminine, singular of rūpasaujan'yaguṇaratnasamudgikā

rūpasaujan'yaguṇaratnasamudgikā - jewel-casket of beauty, kindness, and virtues

Compound type : tatpuruṣa (rūpa+saujan'ya+guṇa+ratna+samudgikā)

• rūpa – form, beauty, appearance
  noun (neuter)
• saujan'ya – kindness, gentleness, goodness, amiability
  noun (neuter)
  Derived from `sujana` (good person).
• guṇa – quality, virtue, excellence, merit
  noun (masculine)
• ratna – jewel, gem, treasure
  noun (neuter)
• samudgikā – small box, casket, jewel-box
  noun (feminine)
  Prefixes: sam+ud

Note: Used in direct address, referring to Chudalā.