योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-33

एहि मे त्वद्गुणोत्कस्य पुनरालिङ्गनं कुरु ।
श्रीवसिष्ठ उवाच ।
इत्युक्त्वा मृगशावाक्षीं चूडालां तां शिखिध्वजः ॥ ३३ ॥

ehi me tvadguṇotkasya punarāliṅganaṃ kuru ,
śrīvasiṣṭha uvāca ,
ityuktvā mṛgaśāvākṣīṃ cūḍālāṃ tāṃ śikhidhvajaḥ 33

33. ehi me tvat guṇa utkasya punar āliṅganam kuru śrīvasiṣṭhaḥ
uvāca iti uktvā mṛgaśāvākṣīm cūḍālām tām śikhidhvajaḥ

33. ehi me tvat guṇa utkasya punar āliṅganam kuru śrīvasiṣṭhaḥ
uvāca iti uktvā śikhidhvajaḥ tām mṛgaśāvākṣīm cūḍālām

33. "Come to me, eager for your excellent qualities, and embrace me again!" Śrī Vasiṣṭha said: Having spoken thus, Śikhidhvaja (Śikhidhvaja) embraced that Chudalā (Chudalā), whose eyes resembled those of a fawn.

Words meanings summery:

• एहि (ehi) - come

• मे (me) - to me, for me, my

• त्वत् (tvat) - your, from you

• गुण (guṇa) - quality, virtue, excellence

• उत्कस्य (utkasya) - of one who is eager, of one who is desirous

• पुनर् (punar) - again, anew

• आलिङ्गनम् (āliṅganam) - an embrace, hugging

• कुरु (kuru) - do, make, perform

• श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sri Vasiṣṭha

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, so, in this manner

• उक्त्वा (uktvā) - having said, having spoken

• मृगशावाक्षीम् (mṛgaśāvākṣīm) - her with eyes like a fawn's, doe-eyed

• चूडालाम् (cūḍālām) - Chudalā (name)

• ताम् (tām) - her, that

• शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name)

Words meanings and morphology

एहि (ehi) - come

(verb)

2nd person , singular, active, imperative (loṭ) of i

Root: i (class 2)

Note: Irregular imperative form from root `i` 'to go'.

मे (me) - to me, for me, my

(pronoun)

singular of aham

aham - I, me

Note: Here used in the dative sense 'to me'.

त्वत् (tvat) - your, from you

(pronoun)

singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Used as the first part of the compound `tvadguṇotkasya` (your qualities eager).

गुण (guṇa) - quality, virtue, excellence

(noun)

of guṇa

guṇa - quality, virtue, excellence, attribute

Note: Inner member of a compound. Here `guṇa` and `utka` combine to `guṇotka`.

उत्कस्य (utkasya) - of one who is eager, of one who is desirous

(adjective)

Genitive, masculine, singular of utka

utka - eager, longing, desirous, anxious

From `ud-ka`, related to desire.

Note: Qualifies an implied 'me'. The compound `tvadguṇotkasya` means 'of one eager for your qualities'.

पुनर् (punar) - again, anew

(indeclinable)

आलिङ्गनम् (āliṅganam) - an embrace, hugging

(noun)

Accusative, neuter, singular of āliṅgana

āliṅgana - embrace, hug, caress

From root `liṅg` with `ā` prefix, with suffix `-ana`.

Prefix: ā

Root: liṅg (class 10)

Note: Object of `kuru`.

कुरु (kuru) - do, make, perform

(verb)

2nd person , singular, active, imperative (loṭ) of kṛ

Root: kṛ (class 8)

Note: From root `kṛ` 'to do'.

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Sri Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The venerable Vasiṣṭha

Compound of `śrī` (venerable, glorious) and `vasiṣṭha` (a sage's name).

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – glory, prosperity, divine grace; venerable, illustrious
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (one of the saptarṣis, a revered sage)
  proper noun (masculine)

Note: Subject of `uvāca`.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form.

Root: vac (class 2)

Note: Perfect tense, third person singular active.

इति (iti) - thus, so, in this manner

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Formed from root `vac` + suffix `-ktvā` (with `vac` becoming `uk`).

Root: vac (class 2)

मृगशावाक्षीम् (mṛgaśāvākṣīm) - her with eyes like a fawn's, doe-eyed

(adjective)

Accusative, feminine, singular of mṛgaśāvākṣī

mṛgaśāvākṣī - having eyes like a fawn, doe-eyed

`akṣin` becomes `akṣī` in a Bahuvrihi compound.

Compound type : bahuvrīhi (mṛga+śāva+akṣi)

• mṛga – deer, wild animal
  noun (masculine)
• śāva – young one, cub, fawn
  noun (masculine)
• akṣi – eye
  noun (neuter)

Note: Qualifies `cūḍālām`.

चूडालाम् (cūḍālām) - Chudalā (name)

(proper noun)

Accusative, feminine, singular of cūḍālā

cūḍālā - Chudalā (name of a queen, wife of Śikhidhvaja, who becomes a yoginī)

Note: Object of `āliliṅga` (from the next verse).

ताम् (tām) - her, that

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Refers to Chudalā.

शिखिध्वजः (śikhidhvajaḥ) - Śikhidhvaja (name)

(proper noun)

Nominative, masculine, singular of śikhidhvaja

śikhidhvaja - Śikhidhvaja (name of a king, husband of Chudalā)

`śikhi` (fire, peacock) + `dhvaja` (banner, emblem). Meaning 'having a banner with a peacock or fire emblem'.

Compound type : bahuvrīhi (śikhi+dhvaja)

• śikhi – fire, flame, peacock
  noun (masculine)
• dhvaja – banner, flag, emblem
  noun (masculine)

Note: Subject of `āliliṅga` (from the next verse).