योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-63

मोहमेकं परित्यज्य भवामः पुनरेव ते ।
स्व एव नगरे राजा भव त्वं स्वासने स्थितः ॥ ६३ ॥

mohamekaṃ parityajya bhavāmaḥ punareva te ,
sva eva nagare rājā bhava tvaṃ svāsane sthitaḥ 63

63. moham ekam parityajya bhavāmaḥ punaḥ eva te | sva
eva nagare rājā bhava tvam sva āsane sthitaḥ || 63 ||

63. ekam moham parityajya vayam punaḥ eva te bhavāmaḥ
tvam sva eva nagare sva āsane sthitaḥ rājā bhava

63. Having abandoned the one delusion (moha), we indeed become those (kings) again. Therefore, you, remaining seated on your own throne, be a king in your own city.

Words meanings summery:

• मोहम् (moham) - the singular illusion that binds to existence (delusion, infatuation, illusion, bewilderment)

• एकम् (ekam) - one, single, unique

• परित्यज्य (parityajya) - having abandoned, having renounced, having given up

• भवामः (bhavāmaḥ) - we become, we are

• पुनः (punaḥ) - again, further, moreover

• एव (eva) - indeed, only, just, certainly

• ते (te) - referring to the 'kings' mentioned in the previous verse (those, they)

• स्व (sva) - own, one's own

• एव (eva) - indeed, only, just, certainly

• नगरे (nagare) - in the city, in the town

• राजा (rājā) - king, ruler

• भव (bhava) - be, become

• त्वम् (tvam) - you

• स्व (sva) - own, one's own

• आसने (āsane) - on the seat, on the throne

• स्थितः (sthitaḥ) - situated, seated, standing, established

Words meanings and morphology

मोहम् (moham) - the singular illusion that binds to existence (delusion, infatuation, illusion, bewilderment)

(noun)

Accusative, masculine, singular of moha

moha - delusion, infatuation, illusion; bewilderment, error; loss of consciousness

Root: muh (class 4)

एकम् (ekam) - one, single, unique

(adjective)

Accusative, masculine, singular of eka

eka - one, a single one, unique, alone; primary, chief

परित्यज्य (parityajya) - having abandoned, having renounced, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj with prefix pari, forming an absolutive suffix -ya

Prefix: pari

Root: tyaj (class 1)

भवामः (bhavāmaḥ) - we become, we are

(verb)

1st person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

पुनः (punaḥ) - again, further, moreover

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

ते (te) - referring to the 'kings' mentioned in the previous verse (those, they)

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

स्व (sva) - own, one's own

(adjective)

Locative, neuter, singular of sva

sva - own, one's own; self; wealth, property

Note: Modifies 'nagare'

एव (eva) - indeed, only, just, certainly

(indeclinable)

नगरे (nagare) - in the city, in the town

(noun)

Locative, neuter, singular of nagara

nagara - city, town

राजा (rājā) - king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler, sovereign

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular and plural)

स्व (sva) - own, one's own

(adjective)

Locative, neuter, singular of sva

sva - own, one's own; self; wealth, property

Note: Modifies 'āsane'

आसने (āsane) - on the seat, on the throne

(noun)

Locative, neuter, singular of āsana

āsana - seat, posture; sitting, remaining; a throne

Root: ās (class 2)

स्थितः (sthitaḥ) - situated, seated, standing, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, existing, situated, abiding, fixed, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)