योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-35

भूयोभूयो भृशमहं त्वदर्थं दुःखिताभवम् ।
तेन त्वदवबोधात्मा स्वार्थं एवोपपादितः ॥ ३५ ॥

bhūyobhūyo bhṛśamahaṃ tvadarthaṃ duḥkhitābhavam ,
tena tvadavabodhātmā svārthaṃ evopapāditaḥ 35

35. bhūyobhūyaḥ bhṛśam aham tvadartham duḥkhitā abhavam
tena tvat avabodha ātmā svārtham eva upapāditaḥ

35. aham bhūyobhūyaḥ bhṛśam tvadartham duḥkhitā abhavam
tena tvat avabodha ātmā svārtham eva upapāditaḥ

35. Again and again, I became greatly distressed for your sake. Through that (distress), my effort (ātman) for your awakening has indeed been accomplished for my own purpose.

Words meanings summery:

• भूयोभूयः (bhūyobhūyaḥ) - repeatedly, again and again

• भृशम् (bhṛśam) - greatly, excessively, intensely

• अहम् (aham) - I

• त्वदर्थम् (tvadartham) - for your sake, for your purpose

• दुःखिता (duḥkhitā) - distressed, sorrowful, unhappy

• अभवम् (abhavam) - I became, I was

• तेन (tena) - by that (distress/suffering) (by that, therefore, on that account)

• त्वत् (tvat) - your

• अवबोध (avabodha) - awakening, enlightenment, understanding

• आत्मा (ātmā) - my effort/endeavor (for your awakening) (self, soul, spirit, essence, effort, purpose)

• स्वार्थम् (svārtham) - my own purpose, for my own benefit/sake

• एव (eva) - indeed, only, just

• उपपादितः (upapāditaḥ) - has been accomplished, brought about, effected

Words meanings and morphology

भूयोभूयः (bhūyobhūyaḥ) - repeatedly, again and again

(indeclinable)

Reduplicated form of `bhūyaḥ` (again).

भृशम् (bhṛśam) - greatly, excessively, intensely

(indeclinable)

Root: bhṛ (class 1)

Note: Adverb modifying `abhavam`.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I, me

Note: Subject of `abhavam`.

त्वदर्थम् (tvadartham) - for your sake, for your purpose

(indeclinable)

Compound of `tvad` (from `tvat`, your) + `artham` (for the sake of).

Compound type : tatpuruṣa (tvat+artham)

• tvat – your, from you
  pronoun
• artham – purpose, aim, meaning, for the sake of
  indeclinable
  Accusative form of `artha` used as a postposition.

Note: Adverbial phrase modifying `abhavam`.

दुःखिता (duḥkhitā) - distressed, sorrowful, unhappy

(adjective)

Nominative, feminine, singular of duḥkhita

duḥkhita - distressed, sorrowful, unhappy, pained

Past Passive Participle

From root `duḥkh` (to suffer, to cause pain).

Root: duḥkh (class 1)

Note: Feminine nominative singular, agreeing with `aham`. Predicative adjective with `abhavam`.

अभवम् (abhavam) - I became, I was

(verb)

1st person , singular, active, imperfect (laṅ) of bhū

Imperfect tense form.

Root: bhū (class 1)

Note: First person singular imperfect active.

तेन (tena) - by that (distress/suffering) (by that, therefore, on that account)

(pronoun)

Instrumental, masculine/neuter, singular of tad

tad - that, he, it

Note: Refers to the previous statement about suffering, indicating cause or means.

त्वत् (tvat) - your

(pronoun)

singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Note: Part of the compound `tvadavabodhātmā`.

अवबोध (avabodha) - awakening, enlightenment, understanding

(noun)

of avabodha

avabodha - awakening, understanding, perception, knowledge, enlightenment

From root `budh` with prefix `ava`.

Prefix: ava

Root: budh (class 1)

आत्मा (ātmā) - my effort/endeavor (for your awakening) (self, soul, spirit, essence, effort, purpose)

(noun)

Nominative, masculine, singular of ātman

ātman - self, soul, spirit, individual essence, mind, intellect, Brahman, body, heart, vital breath, effort, strength, purpose, nature, character

Note: Subject of the verb `upapāditaḥ`. The compound `tvadavabodhātmā` means 'my effort/endeavor concerning your awakening'.

स्वार्थम् (svārtham) - my own purpose, for my own benefit/sake

(noun)

Accusative, neuter, singular of svārtha

svārtha - one's own object/purpose/interest/advantage/wealth

Compound of `sva` (own) + `artha` (purpose, meaning, object).

Compound type : tatpuruṣa (sva+artha)

• sva – own, one's own
  adjective (masculine)
• artha – purpose, meaning, object, wealth, benefit
  noun (masculine)

Note: Adverbial accusative, specifying the purpose for which the effort was accomplished.

एव (eva) - indeed, only, just

(indeclinable)

उपपादितः (upapāditaḥ) - has been accomplished, brought about, effected

(adjective)

Nominative, masculine, singular of upapādita

upapādita - accomplished, produced, brought about, prepared, caused

Past Passive Participle

From root `pad` with prefix `upa-ā`.

Prefixes: upa+ā

Root: pad (class 4)

Note: Past Passive Participle, used here as the predicate, agreeing with the masculine nominative singular subject `ātmā` (effort).