योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-38

अद्य तं प्राक्तनं किंचिन्मोहं समनुपश्यसि ।
इदं करोमि नेदं तु प्राप्नोमीदमिति स्थितिम् ॥ ३८ ॥

adya taṃ prāktanaṃ kiṃcinmohaṃ samanupaśyasi ,
idaṃ karomi nedaṃ tu prāpnomīdamiti sthitim 38

38. adya tam prāktanam kiñcit moham samanupaśyasi
idam karomi na idam tu prāpnomi idam iti sthitim

38. adya tam kiñcit prāktanam moham samanupaśyasi
idam karomi na tu idam prāpnomi iti sthitim

38. Cūḍālā: "Today, do you perceive that former delusion (moha) somewhat – the condition of thinking 'I do this, but I do not obtain this'?

Words meanings summery:

• अद्य (adya) - now (today, now)

• तम् (tam) - that (referring to 'moham') (that (masculine accusative singular))

• प्राक्तनम् (prāktanam) - former (former, previous, ancient)

• किञ्चित् (kiñcit) - somewhat, a certain (somewhat, a little, something)

• मोहम् (moham) - delusion (moha) (delusion, confusion, infatuation)

• समनुपश्यसि (samanupaśyasi) - you observe, you perceive (you observe, you perceive, you see clearly)

• इदम् (idam) - this (this, here)

• करोमि (karomi) - I do, I make, I perform

• न (na) - not, no

• इदम् (idam) - this (this, here)

• तु (tu) - but (but, on the other hand, indeed)

• प्राप्नोमि (prāpnomi) - I obtain (I obtain, I reach, I get)

• इदम् (idam) - this (this, here)

• इति (iti) - thus (introducing a quotation or defining a state) (thus, so, in this way)

• स्थितिम् (sthitim) - state, condition (state, condition, stability, position)

Words meanings and morphology

अद्य (adya) - now (today, now)

(indeclinable)

तम् (tam) - that (referring to 'moham') (that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

प्राक्तनम् (prāktanam) - former (former, previous, ancient)

(adjective)

Accusative, masculine, singular of prāktana

prāktana - former, previous, ancient, belonging to former times

Derived from prāk (before, formerly) + tana (suffix indicating belonging to)

किञ्चित् (kiñcit) - somewhat, a certain (somewhat, a little, something)

(indeclinable)

मोहम् (moham) - delusion (moha) (delusion, confusion, infatuation)

(noun)

Accusative, masculine, singular of moha

moha - delusion, confusion, bewilderment, infatuation

From root muh (to be bewildered, confused)

Root: muh (class 4)

समनुपश्यसि (samanupaśyasi) - you observe, you perceive (you observe, you perceive, you see clearly)

(verb)

2nd person , singular, active, present (laṭ) of samanupaś

Present active

From root dṛś (to see) with prefixes sam-anu.

Prefixes: sam+anu

Root: dṛś (class 1)

इदम् (idam) - this (this, here)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present active

root class 8 (tanādi)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

इदम् (idam) - this (this, here)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

तु (tu) - but (but, on the other hand, indeed)

(indeclinable)

प्राप्नोमि (prāpnomi) - I obtain (I obtain, I reach, I get)

(verb)

1st person , singular, active, present (laṭ) of prāp

Present active

From pra-ap (to reach)

Prefix: pra

Root: āp (class 5)

इदम् (idam) - this (this, here)

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

इति (iti) - thus (introducing a quotation or defining a state) (thus, so, in this way)

(indeclinable)

स्थितिम् (sthitim) - state, condition (state, condition, stability, position)

(noun)

Accusative, feminine, singular of sthiti

sthiti - state, condition, situation, stability, position

From root sthā (to stand)

Root: sthā (class 1)