योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-6

यदा राज्यं परित्यज्य मोहेन तपसे वनम् ।
त्वमागास्तत्प्रभृत्येव त्वद्बोधायाहमुद्यता ॥ ६ ॥

yadā rājyaṃ parityajya mohena tapase vanam ,
tvamāgāstatprabhṛtyeva tvadbodhāyāhamudyatā 6

6. yadā rājyam parityajya mohena tapase vanam tvam
āgāḥ tatprabhṛti eva tvadbodhāya aham udyatā

6. yadā tvam rājyam parityajya mohena tapase vanam
āgāḥ tatprabhṛti eva aham tvadbodhāya udyatā

6. From the very moment you, deluded by attachment (moha), abandoned your kingdom and came to the forest for spiritual austerities (tapas), I became engaged in enlightening you.

Words meanings summery:

• यदा (yadā) - when, at which time

• राज्यम् (rājyam) - the kingdom of King Śikhi (kingdom, reign, sovereignty)

• परित्यज्य (parityajya) - having abandoned, having given up

• मोहेन (mohena) - by the delusion (moha) of attachment to worldly things, leading to renunciation for tapas (by delusion, by infatuation)

• तपसे (tapase) - for the practice of spiritual austerities (tapas) (for austerity, for penance)

• वनम् (vanam) - forest, wood

• त्वम् (tvam) - King Śikhi (nominative) (you (nominative))

• आगाः (āgāḥ) - you came, you went

• तत्प्रभृति (tatprabhṛti) - from the moment you entered the forest (from that time, thenceforward)

• एव (eva) - indeed, only, just, exactly

• त्वद्बोधाय (tvadbodhāya) - for the purpose of enlightening King Śikhi (for your enlightenment, for awakening you)

• अहम् (aham) - Cūḍālā (first person pronoun) (I)

• उद्यता (udyatā) - I (Cūḍālā) was engaged or prepared for this task (engaged, ready, undertaken)

Words meanings and morphology

यदा (yadā) - when, at which time

(indeclinable)

Temporal adverb, correlative to tadā (then), which is implied.

राज्यम् (rājyam) - the kingdom of King Śikhi (kingdom, reign, sovereignty)

(noun)

Accusative, neuter, singular of rājya

rājya - kingdom, realm, sovereignty, rule

From rājan (king).

Root: rāj (class 1)

Note: Object of `parityajya`.

परित्यज्य (parityajya) - having abandoned, having given up

(indeclinable)

Absolutive (Gerund)

From pari- + √tyaj + -ya (absolutive suffix for prefixed roots).

Prefix: pari

Root: tyaj (class 1)

मोहेन (mohena) - by the delusion (moha) of attachment to worldly things, leading to renunciation for tapas (by delusion, by infatuation)

(noun)

Instrumental, masculine, singular of moha

moha - delusion, infatuation, bewilderment, ignorance (moha)

From √muh (to be bewildered, confused).

Root: muh (class 4)

तपसे (tapase) - for the practice of spiritual austerities (tapas) (for austerity, for penance)

(noun)

Dative, neuter, singular of tapas

tapas - austerity, penance, heat, spiritual fervor (tapas)

From √tap (to heat, to perform austerity).

Root: tap (class 1)

वनम् (vanam) - forest, wood

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove, water, desire

Root: van (class 1)

त्वम् (tvam) - King Śikhi (nominative) (you (nominative))

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

Note: Subject of `āgāḥ`.

आगाः (āgāḥ) - you came, you went

(verb)

2nd person , singular, active, past aorist (luṅ) of gam

Aorist Active

Second person singular, Aorist active (luṅ), from ā- + √gam.

Prefix: ā

Root: gam (class 1)

तत्प्रभृति (tatprabhṛti) - from the moment you entered the forest (from that time, thenceforward)

(indeclinable)

Compound of `tad` (that) + `prabhṛti` (beginning from, since).

Compound type : avyayībhāva (tad+prabhṛti)

• tad – that (pronoun)
  pronoun (neuter)
• prabhṛti – beginning from, since, from
  indeclinable
  From pra- + √bhṛ (to bear, carry), also used as an indeclinable
  Prefix: pra
  Root: bhṛ (class 3)

एव (eva) - indeed, only, just, exactly

(indeclinable)

त्वद्बोधाय (tvadbodhāya) - for the purpose of enlightening King Śikhi (for your enlightenment, for awakening you)

(noun)

Dative, masculine, singular of tvadbodha

tvadbodha - the enlightenment of you, your awakening

Compound of `tvad` (your, second person possessive) and `bodha` (enlightenment).

Compound type : ṣaṣṭhī-tatpuruṣa (tva+bodha)

• tva – your
  pronoun
  Genitive/possessive form of yuşmad in compounds
• bodha – enlightenment, awakening, knowledge, perception
  noun (masculine)
  Action noun
  From √budh (to awaken, enlighten)
  Root: budh (class 1)

Note: Indicates purpose.

अहम् (aham) - Cūḍālā (first person pronoun) (I)

(pronoun)

Nominative, singular of asmad

asmad - I, we (first person pronoun)

Note: Subject of the implied verb 'asmi'.

उद्यता (udyatā) - I (Cūḍālā) was engaged or prepared for this task (engaged, ready, undertaken)

(adjective)

Nominative, feminine, singular of udyata

udyata - ready, prepared, undertaken, engaged, active

Past Passive Participle

From ud- + √yam (to stretch, to exert) + kta.

Prefix: ud

Root: yam (class 1)

Note: Agrees with `aham` (feminine implied by Cūḍālā).