योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-62

शेषमेकं परित्यज्य तिष्ठामः कथमेव वा ।
चूडालोवाच ।
वयमाद्यन्तमध्येषु राजानो राजसत्तम ॥ ६२ ॥

śeṣamekaṃ parityajya tiṣṭhāmaḥ kathameva vā ,
cūḍālovāca ,
vayamādyantamadhyeṣu rājāno rājasattama 62

62. śeṣam ekam parityajya tiṣṭhāmaḥ katham eva vā | cūḍālā
uvāca | vayam ādyantamadhyeṣu rājānaḥ rājasattama || 62 ||

62. ekam śeṣam parityajya katham eva vā vayam tiṣṭhāmaḥ? cūḍālā uvāca rājasattama,
vayam ādyantamadhyeṣu rājānaḥ

62. Or, having abandoned the one remaining aspect, how indeed do we exist? Cūḍālā said: 'O best of kings, we are kings in the beginning, middle, and end.'

Words meanings summery:

• शेषम् (śeṣam) - remainder, residue, remaining part

• एकम् (ekam) - one, single, unique

• परित्यज्य (parityajya) - having abandoned, having renounced, having given up

• तिष्ठामः (tiṣṭhāmaḥ) - we stand, we remain, we exist

• कथम् (katham) - how, in what manner

• एव (eva) - indeed, only, just, certainly

• वा (vā) - or, and (in some contexts)

• चूडाला (cūḍālā) - Cūḍālā (proper name)

• उवाच (uvāca) - said, spoke

• वयम् (vayam) - we

• आद्यन्तमध्येषु (ādyantamadhyeṣu) - in the beginning, middle, and end

• राजानः (rājānaḥ) - kings, rulers

• राजसत्तम (rājasattama) - O best of kings

Words meanings and morphology

शेषम् (śeṣam) - remainder, residue, remaining part

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, residue, remaining; an end, cessation; a serpent (Śeṣa-nāga)

Root: śiṣ (class 7)

एकम् (ekam) - one, single, unique

(adjective)

Accusative, neuter, singular of eka

eka - one, a single one, unique, alone; primary, chief

परित्यज्य (parityajya) - having abandoned, having renounced, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj with prefix pari, forming an absolutive suffix -ya

Prefix: pari

Root: tyaj (class 1)

तिष्ठामः (tiṣṭhāmaḥ) - we stand, we remain, we exist

(verb)

1st person , plural, active, present (laṭ) of sthā

Root: sthā (class 1)

कथम् (katham) - how, in what manner

(indeclinable)

एव (eva) - indeed, only, just, certainly

(indeclinable)

वा (vā) - or, and (in some contexts)

(indeclinable)

चूडाला (cūḍālā) - Cūḍālā (proper name)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (name of a yoginī queen in Yoga-Vāsiṣṭha)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Root: vac (class 2)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

आद्यन्तमध्येषु (ādyantamadhyeṣu) - in the beginning, middle, and end

(noun)

Locative, neuter, plural of ādyantamadhya

ādyantamadhya - beginning, middle, and end; throughout (time, space, etc.)

Compound type : dvandva (ādi+anta+madhya)

• ādi – beginning, first; etc.
  noun (masculine)
• anta – end, limit, boundary; death
  noun (masculine)
• madhya – middle, center; moderate; neutral
  noun (neuter)

राजानः (rājānaḥ) - kings, rulers

(noun)

Nominative, masculine, plural of rājan

rājan - king, ruler, sovereign

राजसत्तम (rājasattama) - O best of kings

(noun)

Vocative, masculine, singular of rājasattama

rājasattama - best of kings, most excellent king

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler
  noun (masculine)
• sattama – best, most excellent, supreme
  adjective (masculine)
  superlative suffix -tama