योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-9

सर्वं पश्यसि तत्त्वज्ञ ध्यानेनाश्ववलोकय ।
अथ चूडालयेत्युक्तो बद्ध्वा परिकरं नृपः ॥ ९ ॥

sarvaṃ paśyasi tattvajña dhyānenāśvavalokaya ,
atha cūḍālayetyukto baddhvā parikaraṃ nṛpaḥ 9

9. sarvam paśyasi tattvajña dhyānena āśu avalokaya
atha cūḍālayā iti uktaḥ baddhvā parikaram nṛpaḥ

9. tattvajña tvam sarvam dhyānena paśyasi āśu avalokaya
atha cūḍālayā iti uktaḥ nṛpaḥ parikaram baddhvā

9. O knower of reality (tattvajña), you perceive everything through meditation (dhyāna). Now, quickly observe! Then, having been addressed thus by Cūḍālā, the king fastened his girdle (parikara).

Words meanings summery:

• सर्वम् (sarvam) - all, everything, whole

• पश्यसि (paśyasi) - you see, you perceive

• तत्त्वज्ञ (tattvajña) - O knower of truth/reality

• ध्यानेन (dhyānena) - by meditation, through contemplation

• आशु (āśu) - quickly, swiftly

• अवलोकय (avalokaya) - observe, look at, behold

• अथ (atha) - then, now, thereupon

• चूडालया (cūḍālayā) - by Cūḍālā

• इति (iti) - thus, in this manner (marks direct speech)

• उक्तः (uktaḥ) - having been said, having been told, spoken to

• बद्ध्वा (baddhvā) - having bound, having fastened

• परिकरम् (parikaram) - girdle, waistband, preparations, retinue

• नृपः (nṛpaḥ) - king, ruler

Words meanings and morphology

सर्वम् (sarvam) - all, everything, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

पश्यसि (paśyasi) - you see, you perceive

(verb)

2nd person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

तत्त्वज्ञ (tattvajña) - O knower of truth/reality

(noun)

Vocative, masculine, singular of tattvajña

tattvajña - knower of truth, knower of reality, philosopher

Compound type : tatpuruṣa (tattva+jña)

• tattva – truth, reality, principle, essence
  noun (neuter)
• jña – knowing, knower, wise
  adjective (masculine)
  From root 'jñā' (to know).
  Root: jñā (class 9)

ध्यानेन (dhyānena) - by meditation, through contemplation

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, profound thought

Root: dhyai (class 1)

आशु (āśu) - quickly, swiftly

(indeclinable)

अवलोकय (avalokaya) - observe, look at, behold

(verb)

2nd person , singular, active, imperative (loṭ) of avalok

Imperative, 2nd person singular, active voice.

Prefix: ava

Root: lok (class 10)

अथ (atha) - then, now, thereupon

(indeclinable)

चूडालया (cūḍālayā) - by Cūḍālā

(proper noun)

Instrumental, feminine, singular of cūḍālā

cūḍālā - Cūḍālā (a proper name, usually of a queen or female sage)

इति (iti) - thus, in this manner (marks direct speech)

(indeclinable)

उक्तः (uktaḥ) - having been said, having been told, spoken to

(adjective)

Nominative, masculine, singular of ukta

ukta - said, spoken, told, declared

Past Passive Participle

From root 'vac' (to speak) + kta suffix, with 'v' replaced by 'u'.

Root: vac (class 2)

बद्ध्वा (baddhvā) - having bound, having fastened

(indeclinable)

Absolutive (Gerund)

From root 'bandh' (to bind) + ktvā suffix.

Root: bandh (class 9)

परिकरम् (parikaram) - girdle, waistband, preparations, retinue

(noun)

Accusative, masculine, singular of parikara

parikara - girdle, waistband, preparations, retinue, entourage, apparatus

Prefix: pari

Root: kṛ (class 8)

नृपः (nṛpaḥ) - king, ruler

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler, protector of men

Compound type : tatpuruṣa (nṛ+pa)

• nṛ – man, person
  noun (masculine)
• pa – protecting, guardian, protector
  adjective (masculine)
  From root 'pā' (to protect).
  Root: pā (class 2)