योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-24

कान्तास्वाकारकान्तासु प्रथमेवाभिलक्ष्यसे ।
परेणाध्यवसायेन त्वयाहमवबोधितः ॥ २४ ॥

kāntāsvākārakāntāsu prathamevābhilakṣyase ,
pareṇādhyavasāyena tvayāhamavabodhitaḥ 24

24. kāntāsu svākārakāntāsu prathamā iva abhilakṣyase
pareṇa adhyavasāyena tvayā aham avabodhitaḥ

24. tvayā aham pareṇa adhyavasāyena avabodhitaḥ
kāntāsu svākārakāntāsu prathamā iva abhilakṣyase

24. Among charming women, those captivating by their very form, you are indeed perceived as the foremost. By your supreme resolve, I have been enlightened by you.

Words meanings summery:

• कान्तासु (kāntāsu) - among charming women, among beautiful women, among beloved women

• स्वाकारकान्तासु (svākārakāntāsu) - among women charming by their own form, among those whose beauty is inherent in their nature

• प्रथमा (prathamā) - foremost, first, preeminent

• इव (iva) - as if, like, as, indeed

• अभिलक्ष्यसे (abhilakṣyase) - you are perceived, you appear, you are seen

• परेण (pareṇa) - by supreme, by excellent, by highest

• अध्यवसायेन (adhyavasāyena) - by determination, by resolve, by firm decision

• त्वया (tvayā) - by you

• अहम् (aham) - I

• अवबोधितः (avabodhitaḥ) - enlightened, awakened, made to understand

Words meanings and morphology

कान्तासु (kāntāsu) - among charming women, among beautiful women, among beloved women

(noun)

Locative, feminine, plural of kāntā

kāntā - a charming woman, a beautiful woman, a beloved woman

स्वाकारकान्तासु (svākārakāntāsu) - among women charming by their own form, among those whose beauty is inherent in their nature

(noun)

Locative, feminine, plural of svākārakāntā

svākārakāntā - a woman whose beauty is inherent in her own form; a woman charming by her very nature

Compound type : bahuvrīhi (sva+ākāra+kāntā)

• sva – own, one's own
  adjective
• ākāra – form, shape, appearance, external aspect
  noun (masculine)
• kāntā – a charming woman, a beautiful woman, a beloved woman
  noun (feminine)

प्रथमा (prathamā) - foremost, first, preeminent

(adjective)

Nominative, feminine, singular of prathama

prathama - first, foremost, chief, primary

Note: Agrees with an implied feminine subject, e.g., 'you' (tvam) personified.

इव (iva) - as if, like, as, indeed

(indeclinable)

अभिलक्ष्यसे (abhilakṣyase) - you are perceived, you appear, you are seen

(verb)

2nd person , singular, passive, present (lat) of abhilakṣ

root with prefix

root lakṣ (class 10) with prefix abhi

Prefix: abhi

Root: lakṣ (class 10)

परेण (pareṇa) - by supreme, by excellent, by highest

(adjective)

Instrumental, masculine, singular of para

para - supreme, highest, excellent, ultimate, other, distant

Note: Agrees with adhyavasāyena.

अध्यवसायेन (adhyavasāyena) - by determination, by resolve, by firm decision

(noun)

Instrumental, masculine, singular of adhyavasāya

adhyavasāya - determination, resolve, firm decision, effort, perseverance

Prefixes: adhi+ava

Root: sā (class 4)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of tvad

tvad - you (singular)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अवबोधितः (avabodhitaḥ) - enlightened, awakened, made to understand

(participle)

Nominative, masculine, singular of avabodhita

avabodhita - enlightened, awakened, instructed, made aware

Past Passive Participle

Derived from the root budh (to awaken, know) with prefix ava, in the causative form bodhayati.

Prefix: ava

Root: budh (class 1)