योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-37

तमिदानीं तथा सर्वाः साधयन्तु कुलाङ्गनाः ।
चूडालोवाच ।
बुध्यसे कान्त विश्रान्तो जगज्जालतटे विभो ॥ ३७ ॥

tamidānīṃ tathā sarvāḥ sādhayantu kulāṅganāḥ ,
cūḍālovāca ,
budhyase kānta viśrānto jagajjālataṭe vibho 37

37. tam idānīm tathā sarvāḥ sādhayantu kulāṅganāḥ cūḍālā
uvāca budhyase kānta viśrāntaḥ jagajjālatate vibho

37. idānīm tathā sarvāḥ kulāṅganāḥ tam sādhayantu
kānta vibho viśrāntaḥ jagajjālatate budhyase

37. Śikhidhvaja: "...let all noble women now accomplish that in the same way." Cūḍālā said: "O beloved, O powerful one, do you understand, having found peace, at the edge of the world's illusion?"

Words meanings summery:

• तम् (tam) - that (referring to 'svārtha' from previous verse) (that (masculine accusative singular))

• इदानीम् (idānīm) - now, at present

• तथा (tathā) - in the same way (thus, in that manner, so)

• सर्वाः (sarvāḥ) - all (noble women) (all, every)

• साधयन्तु (sādhayantu) - may they accomplish, let them achieve

• कुलाङ्गनाः (kulāṅganāḥ) - noble women, virtuous women of good family

• चूडाला (cūḍālā) - Cūḍālā (the queen-turned-yoginī) (name of a queen or female yoginī)

• उवाच (uvāca) - he said, he spoke

• बुध्यसे (budhyase) - you understand, you perceive (you understand, you perceive, you know)

• कान्त (kānta) - O beloved (addressing Śikhidhvaja) (beloved, desired, beautiful (masculine vocative singular))

• विश्रान्तः (viśrāntaḥ) - having found peace, having come to rest (rested, calmed, having ceased, having found repose)

• जगज्जालतते (jagajjālatate) - at the edge of the world's illusion (on the shore/edge of the world's net/snare)

• विभो (vibho) - O powerful one (addressing Śikhidhvaja) (O lord, O all-pervading one, O powerful one)

Words meanings and morphology

तम् (tam) - that (referring to 'svārtha' from previous verse) (that (masculine accusative singular))

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

इदानीम् (idānīm) - now, at present

(indeclinable)

तथा (tathā) - in the same way (thus, in that manner, so)

(indeclinable)

सर्वाः (sarvāḥ) - all (noble women) (all, every)

(pronoun)

Nominative, feminine, plural of sarva

sarva - all, every, whole

साधयन्तु (sādhayantu) - may they accomplish, let them achieve

(verb)

3rd person , plural, active, imperative (lot) of sādh

Imperative active

Causative of root sādh, Class 10 (curādi)

Root: sādh (class 10)

कुलाङ्गनाः (kulāṅganāḥ) - noble women, virtuous women of good family

(noun)

Nominative, feminine, plural of kulāṅganā

kulāṅganā - a woman of noble family, a virtuous wife

Compound: kula (family) + aṅganā (woman)

Compound type : tatpurusha (kula+aṅganā)

• kula – family, lineage, clan
  noun (neuter)
• aṅganā – woman, female
  noun (feminine)

चूडाला (cūḍālā) - Cūḍālā (the queen-turned-yoginī) (name of a queen or female yoginī)

(proper noun)

Nominative, feminine, singular of cūḍālā

cūḍālā - name of a female yoginī and queen, having a crest/top-knot

उवाच (uvāca) - he said, he spoke

(verb)

3rd person , singular, active, past perfect (lit) of vac

Perfect active

root class 2 (adādi)

Root: vac (class 2)

बुध्यसे (budhyase) - you understand, you perceive (you understand, you perceive, you know)

(verb)

2nd person , singular, middle, present (laṭ) of budh

Present middle

root class 4 (divādi)

Root: budh (class 4)

कान्त (kānta) - O beloved (addressing Śikhidhvaja) (beloved, desired, beautiful (masculine vocative singular))

(noun)

Vocative, masculine, singular of kānta

kānta - beloved, dear, desired, beautiful; husband

Past Passive Participle of √kam

Root: kam (class 1)

विश्रान्तः (viśrāntaḥ) - having found peace, having come to rest (rested, calmed, having ceased, having found repose)

(adjective)

Nominative, masculine, singular of viśrānta

viśrānta - rested, calmed, ceased, reposed

Past Passive Participle

From vi-√śram (to rest, cease)

Prefix: vi

Root: śram (class 1)

जगज्जालतते (jagajjālatate) - at the edge of the world's illusion (on the shore/edge of the world's net/snare)

(noun)

Locative, neuter, singular of jagajjālatata

jagajjālatata - shore/edge of the net/snare of the world

Compound: jagat-jāla (net of the world) + taṭa (shore)

Compound type : tatpurusha (jagat-jāla+taṭa)

• jagat – world, universe, moving
  noun (neuter)
• jāla – net, snare, illusion
  noun (neuter)
• taṭa – shore, bank, edge, side
  noun (masculine)

विभो (vibho) - O powerful one (addressing Śikhidhvaja) (O lord, O all-pervading one, O powerful one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master