योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-8

मायया न तु कुम्भादि किंचित्सत्यं महीपते ।
अथो विदितवेद्यस्त्वं ध्यानेनैतदखण्डितम् ॥ ८ ॥

māyayā na tu kumbhādi kiṃcitsatyaṃ mahīpate ,
atho viditavedyastvaṃ dhyānenaitadakhaṇḍitam 8

8. māyayā na tu kumbha-ādi kiñcit satyam mahīpate
atho vidita-vedyaḥ tvam dhyānena etat akhaṇḍitam

8. mahīpate māyayā kumbha-ādi kiñcit tu satyam na
atho vidita-vedyaḥ tvam etat dhyānena akhaṇḍitam

8. O king, nothing like a pot, etc., is truly real due to illusion (māyā). Therefore, you, who have understood what is to be known, perceive this reality as undivided through meditation (dhyāna).

Words meanings summery:

• मायया (māyayā) - by illusion, by creative power

• न (na) - not, no

• तु (tu) - but, on the other hand, indeed

• कुम्भ-आदि (kumbha-ādi) - a pot and so on, beginning with a pot

• किञ्चित् (kiñcit) - anything, something, some

• सत्यम् (satyam) - real, truth, existing

• महीपते (mahīpate) - O king, O ruler of the earth

• अथो (atho) - now, therefore, then

• विदित-वेद्यः (vidita-vedyaḥ) - one for whom what is to be known has been known, one who knows what is to be known

• त्वम् (tvam) - you

• ध्यानेन (dhyānena) - by meditation, through contemplation

• एतत् (etat) - this, this one

• अखण्डितम् (akhaṇḍitam) - unbroken, undivided, entire

Words meanings and morphology

मायया (māyayā) - by illusion, by creative power

(noun)

Instrumental, feminine, singular of māyā

māyā - illusion, magical power, creative energy, unreality, phenomenal world

न (na) - not, no

(indeclinable)

तु (tu) - but, on the other hand, indeed

(indeclinable)

कुम्भ-आदि (kumbha-ādi) - a pot and so on, beginning with a pot

(noun)

Nominative, neuter, singular of kumbha-ādi

kumbha-ādi - beginning with a pot, pot etc.

Compound type : tatpuruṣa (kumbha+ādi)

• kumbha – pot, jar, pitcher
  noun (masculine)
• ādi – beginning, and so on, etcetera
  noun (masculine)

किञ्चित् (kiñcit) - anything, something, some

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - anything, something, some, a little

सत्यम् (satyam) - real, truth, existing

(adjective)

Nominative, neuter, singular of satya

satya - truth, reality, real, true, existent

Root: as (class 2)

महीपते (mahīpate) - O king, O ruler of the earth

(noun)

Vocative, masculine, singular of mahīpati

mahīpati - king, ruler of the earth, sovereign

Compound type : tatpuruṣa (mahī+pati)

• mahī – earth, ground, land
  noun (feminine)
• pati – lord, master, husband, ruler
  noun (masculine)

अथो (atho) - now, therefore, then

(indeclinable)

विदित-वेद्यः (vidita-vedyaḥ) - one for whom what is to be known has been known, one who knows what is to be known

(adjective)

Nominative, masculine, singular of vidita-vedya

vidita-vedya - one who knows what is to be known, having known what should be known

Compound type : bahuvrīhi (vidita+vedya)

• vidita – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  From root 'vid' (to know) +kta suffix.
  Root: vid (class 2)
• vedya – to be known, knowable, that which is to be known
  adjective (neuter)
  Gerundive (Potential Passive Participle)
  From root 'vid' (to know) + ṇyat suffix.
  Root: vid (class 2)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular, informal)

ध्यानेन (dhyānena) - by meditation, through contemplation

(noun)

Instrumental, neuter, singular of dhyāna

dhyāna - meditation, contemplation, profound thought

Root: dhyai (class 1)

एतत् (etat) - this, this one

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one, it

अखण्डितम् (akhaṇḍitam) - unbroken, undivided, entire

(adjective)

Accusative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, whole, continuous, entire

Past Passive Participle (used adjectivally)

From root 'khaṇḍ' (to break) + kta suffix, prefixed with 'a' (negation).

Compound type : nañ-tatpuruṣa (a+khaṇḍita)

• a – not, un-, non-
  indeclinable
• khaṇḍita – broken, divided, fragmented, interrupted
  adjective (neuter)
  Past Passive Participle
  From root 'khaṇḍ' (to break) + kta suffix.
  Root: khaṇḍ (class 10)