योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-12

सर्वमालोक्य भूपालो विरराम समाधितः ।
समाधिविरतो हर्षविकासिनयनाम्बुजः ॥ १२ ॥

sarvamālokya bhūpālo virarāma samādhitaḥ ,
samādhivirato harṣavikāsinayanāmbujaḥ 12

12. sarvam ālokya bhūpālaḥ virarāma samādhitaḥ
| samādhivirataḥ harṣavikāsinayanāmbujaḥ

12. bhūpālaḥ sarvam ālokya samādhitaḥ virarāma
samādhivirataḥ (saḥ) harṣavikāsinayanāmbujaḥ (babūva)

12. Having perceived everything, the king ceased from his deep meditation (samādhi). Released from that meditation, his lotus-like eyes blossomed with joy.

Words meanings summery:

• सर्वम् (sarvam) - everything (all, whole, entire, everything)

• आलोक्य (ālokya) - having perceived (having seen, having perceived, having observed)

• भूपालः (bhūpālaḥ) - the king (king, protector of the earth)

• विरराम (virarāma) - ceased (ceased, stopped, rested)

• समाधितः (samādhitaḥ) - from his deep meditation (samādhi) (from meditation (samādhi), from deep concentration)

• समाधिविरतः (samādhivirataḥ) - released from that meditation (ceased from meditation, released from concentration)

• हर्षविकासिनयनाम्बुजः (harṣavikāsinayanāmbujaḥ) - whose lotus-like eyes blossomed with joy (whose lotus-like eyes blossom with joy)

Words meanings and morphology

सर्वम् (sarvam) - everything (all, whole, entire, everything)

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, whole, entire, every

आलोक्य (ālokya) - having perceived (having seen, having perceived, having observed)

(indeclinable)

absolutive

formed from root 'lok' with upasarga 'ā' and suffix '-ya'

Prefix: ā

Root: lok (class 1)

भूपालः (bhūpālaḥ) - the king (king, protector of the earth)

(noun)

Nominative, masculine, singular of bhūpāla

bhūpāla - king, protector of the earth

Compound type : tatpuruṣa (bhū+pāla)

• bhū – earth, ground
  noun (feminine)
• pāla – protector, guardian
  noun (masculine)
  from root 'pā' (to protect)
  Root: pā (class 2)

विरराम (virarāma) - ceased (ceased, stopped, rested)

(verb)

3rd person , singular, active, perfect (lit) of viram

Prefix: vi

Root: ram (class 1)

समाधितः (samādhitaḥ) - from his deep meditation (samādhi) (from meditation (samādhi), from deep concentration)

(noun)

Ablative, masculine, singular of samādhi

samādhi - meditation, deep concentration, absorption

समाधिविरतः (samādhivirataḥ) - released from that meditation (ceased from meditation, released from concentration)

(adjective)

Nominative, masculine, singular of samādhivirata

samādhivirata - one who has ceased from samādhi, released from meditation

Compound type : tatpuruṣa (samādhi+virata)

• samādhi – meditation, deep concentration
  noun (masculine)
• virata – ceased, stopped, abstained
  past passive participle (masculine)
  past passive participle
  from root 'ram' with upasarga 'vi'
  Prefix: vi
  Root: ram (class 1)

हर्षविकासिनयनाम्बुजः (harṣavikāsinayanāmbujaḥ) - whose lotus-like eyes blossomed with joy (whose lotus-like eyes blossom with joy)

(adjective)

Nominative, masculine, singular of harṣavikāsinayanāmbuja

harṣavikāsinayanāmbuja - whose lotus-like eyes blossom with joy

Compound type : bahuvrīhi (harṣa+vikāsin+nayana+ambuja)

• harṣa – joy, delight, pleasure
  noun (masculine)
• vikāsin – blossoming, expanding, shining
  adjective (masculine)
  agent noun/adjective
  from root 'kas' with upasarga 'vi', agent suffix '-in'
  Prefix: vi
  Root: kas (class 1)
• nayana – eye, leading
  noun (neuter)
  from root 'nī' (to lead), here meaning 'eye'
  Root: nī (class 1)
• ambuja – lotus (born of water)
  noun (neuter)
  Compound 'ambu' (water) + 'ja' (born)