योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-43

शान्तोऽहमर्थरूपोऽस्मि चिरायाहमहं स्थितः ।
तां दशामुपयातोऽस्मि यतश्चित्तैकवर्त्मनि ॥ ४३ ॥

śānto'hamartharūpo'smi cirāyāhamahaṃ sthitaḥ ,
tāṃ daśāmupayāto'smi yataścittaikavartmani 43

43. śāntaḥ aham artharūpaḥ asmi cirāya aham aham sthitaḥ
tām daśām upayātaḥ asmi yataḥ citta eka vartmani

43. aham śāntaḥ asmi artharūpaḥ asmi cirāya aham aham
sthitaḥ yataḥ citta ekavartmani tām daśām upayātaḥ asmi

43. I am peaceful, I am of the nature of true reality (artha). For a long time, I have been established in my essential self (ātman). I have reached that state where the mind (citta) follows a single path.

Words meanings summery:

• शान्तः (śāntaḥ) - peaceful, tranquil, calm

• अहम् (aham) - I

• अर्थरूपः (artharūpaḥ) - whose form is reality/meaning, of the nature of reality/meaning

• अस्मि (asmi) - I am

• चिराय (cirāya) - for a long time

• अहम् (aham) - I (the pure self)

• अहम् (aham) - I (the pure self)

• स्थितः (sthitaḥ) - established, remained, situated

• ताम् (tām) - that

• दशाम् (daśām) - state, condition

• उपयातः (upayātaḥ) - attained, reached

• अस्मि (asmi) - I am

• यतः (yataḥ) - from which, where (relative adverb)

• चित्तैकवर्त्मनि (cittaikavartmani) - in which the mind has a single path

Words meanings and morphology

शान्तः (śāntaḥ) - peaceful, tranquil, calm

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, calm, tranquil, quieted

Past Passive Participle

Derived from the root 'śam' (to be calm, pacify).

Root: śam (class 4)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

अर्थरूपः (artharūpaḥ) - whose form is reality/meaning, of the nature of reality/meaning

(adjective)

Nominative, masculine, singular of artharūpa

artharūpa - whose nature is meaning/reality, having the form of reality

Compound type : tatpuruṣa (artha+rūpa)

• artha – meaning, purpose, object, reality, wealth
  noun (masculine)
• rūpa – form, nature, appearance, beauty
  noun (neuter)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

चिराय (cirāya) - for a long time

(indeclinable)

अहम् (aham) - I (the pure self)

(pronoun)

Nominative, singular of aham

aham - I, the ego, the self (ātman)

अहम् (aham) - I (the pure self)

(pronoun)

Nominative, singular of aham

aham - I, the ego, the self (ātman)

स्थितः (sthitaḥ) - established, remained, situated

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, established, firm, existing

Past Passive Participle

Derived from the root 'sthā' (to stand, stay).

Root: sthā (class 1)

ताम् (tām) - that

(pronoun)

Accusative, feminine, singular of tad

tad - that, this (demonstrative pronoun)

दशाम् (daśām) - state, condition

(noun)

Accusative, feminine, singular of daśā

daśā - state, condition, period of life, circumstance

उपयातः (upayātaḥ) - attained, reached

(adjective)

Nominative, masculine, singular of upayāta

upayāta - approached, attained, arrived at, undergone

Past Passive Participle

Derived from the root 'yā' (to go) with the preverb 'upa' (near, towards).

Prefix: upa

Root: yā (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

यतः (yataḥ) - from which, where (relative adverb)

(indeclinable)

चित्तैकवर्त्मनि (cittaikavartmani) - in which the mind has a single path

(noun)

Locative, neuter, singular of cittaikavartman

cittaikavartman - single path of mind

Compound type : ṣaṣṭhī-tatpuruṣa (citta+eka+vartman)

• citta – mind, consciousness, thought
  noun (neuter)
  Past Passive Participle
  Derived from root cit (to perceive, think).
  Root: cit (class 1)
• eka – one, single, sole
  adjective
• vartman – path, road, track, course
  noun (neuter)
  Root: vṛt (class 1)