योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-75

स्वर्गसिद्धिमनादृत्य तस्थतुः पूर्णचेतसौ ।
एकस्मिन्नेव शयने तैस्तैः प्रणयचेष्टितैः ।
सा व्यतीयाय रजनी तयोर्जीवद्विमुक्तयोः ॥ ७५ ॥

svargasiddhimanādṛtya tasthatuḥ pūrṇacetasau ,
ekasminneva śayane taistaiḥ praṇayaceṣṭitaiḥ ,
sā vyatīyāya rajanī tayorjīvadvimuktayoḥ 75

75. svarga-siddhim anādṛtya tasthatuḥ
pūrṇa-cetasau ekasmin eva śayane
taiḥ taiḥ praṇaya-ceṣṭitaiḥ sā
vyatīyāya rajanī tayoḥ jīvad-vimuktayoḥ

75. svarga-siddhim anādṛtya pūrṇa-cetasau ekasmin eva śayane tasthatuḥ.
sā rajanī taiḥ taiḥ praṇaya-ceṣṭitaiḥ tayoḥ jīvad-vimuktayoḥ vyatīyāya.

75. Disregarding even the attainment of heaven, they both remained on a single bed, their minds perfectly content. That night passed for those two who were liberated while living (jīvanmukta), filled with various expressions of affection.

75. ללא צורך בהישגים שמימיים, הם שרו ברוח שלמה ומלאה. באותו משכב, במחוות אהבה עדינות, חלף הלילה עבור השניים שהיו משוחררים עוד בחייהם.

Words meanings summery:

• स्वर्ग-सिद्धिम् (svarga-siddhim) - the attainment of heaven, heavenly perfection

• अनादृत्य (anādṛtya) - disregarding, not caring for, despising

• तस्थतुः (tasthatuḥ) - they (two) remained, they (two) stood

• पूर्ण-चेतसौ (pūrṇa-cetasau) - with perfectly content minds, whose minds are full

• एकस्मिन् (ekasmin) - on one, in one

• एव (eva) - indeed, certainly, only

• शयने (śayane) - on a bed, in a couch

• तैः (taiḥ) - by those

• तैः (taiḥ) - by those (repeated for emphasis or variety, 'those various')

• प्रणय-चेष्टितैः (praṇaya-ceṣṭitaiḥ) - by acts of affection, by loving gestures

• सा (sā) - that (feminine)

• व्यतीयाय (vyatīyāya) - passed away, went by

• रजनी (rajanī) - night

• तयोः (tayoḥ) - of those two, their

• जीवद्-विमुक्तयोः (jīvad-vimuktayoḥ) - of those liberated while living (jīvanmukta)

Words meanings and morphology

स्वर्ग-सिद्धिम् (svarga-siddhim) - the attainment of heaven, heavenly perfection

(noun)

Accusative, feminine, singular of svarga-siddhi

svarga-siddhi - attainment of heaven, perfection of heaven, heavenly success

Compound type : tatpuruṣa (svarga+siddhi)

• svarga – heaven, paradise, celestial abode
  noun (masculine)
• siddhi – attainment, accomplishment, perfection, success, supernatural power
  noun (feminine)
  Root: sidh (class 1)

Note: Object of anādṛtya

अनादृत्य (anādṛtya) - disregarding, not caring for, despising

(indeclinable)

Prefixes: an+ā

Root: dṛ (class 6)

Note: Absolutive (gerund) form of an-ā-dṛ

तस्थतुः (tasthatuḥ) - they (two) remained, they (two) stood

(verb)

3rd person , dual, active, perfect (liṭ) of sthā

Root: sthā (class 1)

Note: Perfect active 3rd person dual of root sthā

पूर्ण-चेतसौ (pūrṇa-cetasau) - with perfectly content minds, whose minds are full

(adjective)

Nominative, masculine, dual of pūrṇa-cetas

pūrṇa-cetas - whose mind is full, perfectly content, fulfilled in consciousness

Compound type : bahuvrīhi (pūrṇa+cetas)

• pūrṇa – full, complete, perfect, fulfilled
  participle (masculine)
  Past Passive Participle
  Derived from root pṛ (to fill)
  Root: pṛ (class 9)
• cetas – mind, consciousness, intellect, heart
  noun (neuter)
  Root: cit (class 1)

Note: Agrees with the implied subject (they two)

एकस्मिन् (ekasmin) - on one, in one

(numeral)

Note: Agrees with śayane

एव (eva) - indeed, certainly, only

(indeclinable)

शयने (śayane) - on a bed, in a couch

(noun)

Locative, neuter, singular of śayana

śayana - bed, couch, sleeping, lying down

Root: śī (class 2)

तैः (taiḥ) - by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Instrumental plural masculine of tad, referring to ceṣṭitaiḥ

तैः (taiḥ) - by those (repeated for emphasis or variety, 'those various')

(pronoun)

Instrumental, masculine, plural of tad

tad - that, those

Note: Repetition of instrumental plural masculine of tad, often implies 'various' or 'such and such'

प्रणय-चेष्टितैः (praṇaya-ceṣṭitaiḥ) - by acts of affection, by loving gestures

(noun)

Instrumental, neuter, plural of praṇaya-ceṣṭita

praṇaya-ceṣṭita - act of affection, loving gesture, amorous action

Compound type : tatpuruṣa (praṇaya+ceṣṭita)

• praṇaya – affection, love, confidence, regard
  noun (masculine)
  Prefix: pra
  Root: nī (class 1)
• ceṣṭita – action, movement, gesture, deed
  participle (neuter)
  Past Passive Participle (substantivized)
  Derived from root ceṣṭ (to move, act)
  Root: ceṣṭ (class 1)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, those

Note: Nominative singular feminine, refers to rajanī

व्यतीयाय (vyatīyāya) - passed away, went by

(verb)

3rd person , singular, active, perfect (liṭ) of vyatī

Prefixes: vi+ati

Root: i (class 2)

Note: Perfect active 3rd person singular of root i with prefixes vi and ati

रजनी (rajanī) - night

(noun)

Nominative, feminine, singular of rajanī

rajanī - night

Note: Subject of vyatīyāya

तयोः (tayoḥ) - of those two, their

(pronoun)

Genitive, masculine, dual of tad

tad - that, those

Note: Genitive dual masculine of tad, referring to the couple

जीवद्-विमुक्तयोः (jīvad-vimuktayoḥ) - of those liberated while living (jīvanmukta)

(adjective)

Genitive, masculine, dual of jīvad-vimukta

jīvad-vimukta - liberated while living, jīvanmukta

Compound type : tatpuruṣa (jīvat+vimukta)

• jīvat – living, alive, existing
  participle (masculine)
  Present Active Participle
  Derived from root jīv (to live)
  Root: jīv (class 1)
• vimukta – liberated, released, set free
  participle (masculine)
  Past Passive Participle
  Derived from root muc (to release) with prefix vi
  Prefix: vi
  Root: muc (class 6)

Note: Agrees with tayoḥ

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