योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-47

क्षयातिशयमुक्तेन प्रकाशेनास्मि वै समः ।
शान्तोस्मि साम्यं नेतास्मि स्वस्थोस्मि विगताशयः ॥ ४७ ॥

kṣayātiśayamuktena prakāśenāsmi vai samaḥ ,
śāntosmi sāmyaṃ netāsmi svasthosmi vigatāśayaḥ 47

47. kṣayātiśayamuktena prakāśena asmi vai samaḥ | śāntaḥ
asmi sāmyam netā asmi svasthaḥ asmi vigatāśayaḥ ||

47. aham kṣayātiśayamuktena prakāśena vai samaḥ asmi.
śāntaḥ asmi sāmyam netā asmi svasthaḥ asmi vigatāśayaḥ asmi.

47. I am indeed like that light (prakāśa) which is freed from diminution and augmentation. I am peaceful (śānta), I embody equanimity (sāmya), I am established in my true self (svastha), and I am free from all intentions and desires (vigatāśaya).

Words meanings summery:

• क्षयातिशयमुक्तेन (kṣayātiśayamuktena) - by that which is freed from diminution and augmentation

• प्रकाशेन (prakāśena) - by light, by radiance, by illumination

• अस्मि (asmi) - I am

• वै (vai) - indeed, surely, verily

• समः (samaḥ) - equal, like, similar, same

• शान्तः (śāntaḥ) - peaceful, tranquil, calm, quiet

• अस्मि (asmi) - I am

• साम्यम् (sāmyam) - equality, sameness, equanimity

• नेता (netā) - one who brings about / embodies (leader, guide, one who brings)

• अस्मि (asmi) - I am

• स्वस्थः (svasthaḥ) - abiding in my true self (self-abiding, established in oneself, healthy, at ease)

• अस्मि (asmi) - I am

• विगताशयः (vigatāśayaḥ) - devoid of all intentions and desires (one whose intentions/desires are gone, one without a substratum)

Words meanings and morphology

क्षयातिशयमुक्तेन (kṣayātiśayamuktena) - by that which is freed from diminution and augmentation

(adjective)

Instrumental, masculine, singular of kṣayātiśayamukta

kṣayātiśayamukta - freed from decay, diminution, excess, or increase

Compound type : dvandva-tatpuruṣa (kṣaya+atiśaya+mukta)

• kṣaya – decay, diminution, destruction, loss
  noun (masculine)
  Derived from root kṣi (to destroy, to decrease)
  Root: kṣi (class 1)
• atiśaya – excess, increase, superiority, abundance
  noun (masculine)
  Derived from root śī (to lie, rest) with upasarga ati
  Prefix: ati
  Root: śī (class 2)
• mukta – freed, released, liberated
  adjective (masculine)
  Past Passive Participle
  Derived from root muc (to release)
  Root: muc (class 6)

प्रकाशेन (prakāśena) - by light, by radiance, by illumination

(noun)

Instrumental, masculine, singular of prakāśa

prakāśa - light, radiance, illumination, manifestation

Derived from root kāś (to shine) with upasarga pra

Prefix: pra

Root: kāś (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

वै (vai) - indeed, surely, verily

(indeclinable)

समः (samaḥ) - equal, like, similar, same

(adjective)

Nominative, masculine, singular of sama

sama - equal, like, similar, same, even

शान्तः (śāntaḥ) - peaceful, tranquil, calm, quiet

(adjective)

Nominative, masculine, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased, extinguished

Past Passive Participle

Derived from root śam (to be calm, to cease)

Root: śam (class 4)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

साम्यम् (sāmyam) - equality, sameness, equanimity

(noun)

Accusative, neuter, singular of sāmya

sāmya - equality, sameness, equanimity, impartiality

Derived from sama (equal)

नेता (netā) - one who brings about / embodies (leader, guide, one who brings)

(noun)

Nominative, masculine, singular of netṛ

netṛ - leader, guide, director, one who brings or carries

Agent noun

Derived from root nī (to lead, to guide, to bring)

Root: nī (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

स्वस्थः (svasthaḥ) - abiding in my true self (self-abiding, established in oneself, healthy, at ease)

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, established in oneself, healthy, at ease, independent

Compound: sva (self) + stha (standing)

Compound type : tatpuruṣa (sva+stha)

• sva – self, one's own
  pronoun (masculine)
• stha – standing, abiding, situated
  adjective (masculine)
  Derived from root sthā (to stand)
  Root: sthā (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

विगताशयः (vigatāśayaḥ) - devoid of all intentions and desires (one whose intentions/desires are gone, one without a substratum)

(adjective)

Nominative, masculine, singular of vigatāśaya

vigatāśaya - one whose intentions or desires are gone, free from all desires, without a resting place/substratum

Compound type : bahuvrīhi (vigata+āśaya)

• vigata – gone away, removed, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go) with upasarga vi
  Prefix: vi
  Root: gam (class 1)
• āśaya – intention, purpose, desire, substratum, receptacle
  noun (masculine)
  Derived from root śī (to lie, to rest) with upasarga ā
  Prefix: ā
  Root: śī (class 2)