योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-60

शेषमेकं परित्यज्य त एवेमे स्थिता वयम् ।
राज्येन सांप्रतेनेमं कालं नीत्वा क्रमेण वै ॥ ६० ॥

śeṣamekaṃ parityajya ta eveme sthitā vayam ,
rājyena sāṃpratenemaṃ kālaṃ nītvā krameṇa vai 60

60. śeṣam ekam parityajya te eva ime sthitāḥ vayam |
rājyena sāmpratena imam kālam nītvā krameṇa vai || 60 ||

60. vayam ekam śeṣam parityajya ime te eva sthitāḥ
sāmpratena rājyena imam kālam krameṇa nītvā vai

60. Having abandoned the single remaining aspect, we ourselves are established in this state. Indeed, after passing this present time by governing the kingdom in due course...

Words meanings summery:

• शेषम् (śeṣam) - remainder, residue, remaining part

• एकम् (ekam) - one, single, unique

• परित्यज्य (parityajya) - having abandoned, having renounced, having given up

• ते (te) - those, they

• एव (eva) - indeed, only, just, certainly

• इमे (ime) - these

• स्थिताः (sthitāḥ) - established, situated, remaining, standing

• वयम् (vayam) - we

• राज्येन (rājyena) - by the kingdom, by the reign, by ruling

• साम्प्रतेन (sāmpratena) - by the present, by the current, by the proper

• इमम् (imam) - this

• कालम् (kālam) - time, duration

• नीत्वा (nītvā) - having led, having passed, having conducted

• क्रमेण (krameṇa) - in due course, gradually, in order

• वै (vai) - indeed, verily

Words meanings and morphology

शेषम् (śeṣam) - remainder, residue, remaining part

(noun)

Accusative, neuter, singular of śeṣa

śeṣa - remainder, residue, remaining; an end, cessation; a serpent (Śeṣa-nāga)

Root: śiṣ (class 7)

एकम् (ekam) - one, single, unique

(adjective)

Accusative, neuter, singular of eka

eka - one, a single one, unique, alone; primary, chief

परित्यज्य (parityajya) - having abandoned, having renounced, having given up

(indeclinable)

Absolutive (Gerund)

Derived from root tyaj with prefix pari, forming an absolutive suffix -ya

Prefix: pari

Root: tyaj (class 1)

ते (te) - those, they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those, he, she, it, they

एव (eva) - indeed, only, just, certainly

(indeclinable)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

स्थिताः (sthitāḥ) - established, situated, remaining, standing

(adjective)

Nominative, masculine, plural of sthita

sthita - standing, existing, situated, abiding, fixed, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

राज्येन (rājyena) - by the kingdom, by the reign, by ruling

(noun)

Instrumental, neuter, singular of rājya

rājya - kingdom, realm, dominion; government, rule

साम्प्रतेन (sāmpratena) - by the present, by the current, by the proper

(adjective)

Instrumental, neuter, singular of sāmprata

sāmprata - present, current; proper, fit, suitable

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this, these

कालम् (kālam) - time, duration

(noun)

Accusative, masculine, singular of kāla

kāla - time, period, season; death, fate; a dark-blue color

नीत्वा (nītvā) - having led, having passed, having conducted

(indeclinable)

Absolutive (Gerund)

Derived from root nī, forming an absolutive suffix -tvā

Root: nī (class 1)

क्रमेण (krameṇa) - in due course, gradually, in order

(noun)

Instrumental, masculine, singular of krama

krama - step, stride; order, succession, course, method

Root: kram (class 1)

वै (vai) - indeed, verily

(indeclinable)