योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-55

तदेव धारयिष्यामि प्रतिबिम्बं यथा मणिः ।
चेतसा गलितेष्टेन यथाप्राप्तमनिन्दितम् ॥ ५५ ॥

tadeva dhārayiṣyāmi pratibimbaṃ yathā maṇiḥ ,
cetasā galiteṣṭena yathāprāptamaninditam 55

55. tat eva dhārayiṣyāmi pratibimbam yathā maṇiḥ
cetasā galiteṣṭena yathāprāptam aninditam

55. yathā maṇiḥ pratibimbam,
tat eva galiteṣṭena cetasā yathāprāptam aninditam dhārayiṣyāmi.

55. I will accept that alone, just as a jewel holds a reflection. With a mind where all desired things are dissolved, I will accept whatever comes, without finding fault.

Words meanings summery:

• तत् (tat) - that, it

• एव (eva) - indeed, only, alone

• धारयिष्यामि (dhārayiṣyāmi) - I will hold, I will bear, I will accept

• प्रतिबिम्बम् (pratibimbam) - reflection, image

• यथा (yathā) - just as, as, like

• मणिः (maṇiḥ) - a jewel, a gem

• चेतसा (cetasā) - by the mind, with the mind

• गलितेष्टेन (galiteṣṭena) - With a mind (cetasā) where all desired things are dissolved. (by the one whose desires are dissolved (referring to the mind))

• यथाप्राप्तम् (yathāprāptam) - as obtained, as it comes, according to what is received

• अनिन्दितम् (aninditam) - blameless, irreproachable, faultless

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, this

एव (eva) - indeed, only, alone

(indeclinable)

धारयिष्यामि (dhārayiṣyāmi) - I will hold, I will bear, I will accept

(verb)

1st person , singular, active, future (lṛṭ) of dhṛ

Causative future

Future tense (lṛṭ), 1st person singular, active voice of the causative stem 'dhāray' from root 'dhṛ'.

Root: dhṛ (class 10)

प्रतिबिम्बम् (pratibimbam) - reflection, image

(noun)

Accusative, neuter, singular of pratibimba

pratibimba - reflection, image, counterpart, reflected object

Prefix: prati

Root: bim (class 1)

यथा (yathā) - just as, as, like

(indeclinable)

मणिः (maṇiḥ) - a jewel, a gem

(noun)

Nominative, masculine, singular of maṇi

maṇi - jewel, gem, pearl, crystal

चेतसा (cetasā) - by the mind, with the mind

(noun)

Instrumental, neuter, singular of cetas

cetas - mind, intellect, consciousness, heart

Root: cit (class 1)

गलितेष्टेन (galiteṣṭena) - With a mind (cetasā) where all desired things are dissolved. (by the one whose desires are dissolved (referring to the mind))

(adjective)

Instrumental, neuter, singular of galiteṣṭa

galiteṣṭa - whose desired objects have vanished, having dissolved desires

Compound type : bahuvrīhi (galita+iṣṭa)

• galita – fallen, dropped, dissolved, vanished
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'gal' (to drop, flow, melt).
  Root: gal (class 1)
• iṣṭa – desired, wished for, beloved, worshipped
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'iṣ' (to wish, desire).
  Root: iṣ (class 4)

यथाप्राप्तम् (yathāprāptam) - as obtained, as it comes, according to what is received

(adjective)

Accusative, neuter, singular of yathāprāpta

yathāprāpta - as obtained, as it has happened, according to what has been received

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, according to
  indeclinable
• prāpta – obtained, reached, acquired
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'āp' with prefix 'pra'.
  Prefix: pra
  Root: āp (class 5)

अनिन्दितम् (aninditam) - blameless, irreproachable, faultless

(adjective)

Accusative, neuter, singular of anindita

anindita - unblamed, faultless, irreproachable

Past Passive Participle (negative)

Negative prefix 'a' + P.P.P. of root 'nind' (to blame).

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, non-
  indeclinable
• nindita – blamed, reproached, censured
  adjective (neuter)
  Past Passive Participle
  P.P.P. of root 'nind' (to blame).
  Root: nind (class 1)