योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-42

त्वमेव यस्य यस्यान्तस्तत्तस्याहमुपास्थितः ।
निरीहोऽस्मि निरंशोऽस्मि नभःस्वच्छोऽस्मि निस्पृहः ॥ ४२ ॥

tvameva yasya yasyāntastattasyāhamupāsthitaḥ ,
nirīho'smi niraṃśo'smi nabhaḥsvaccho'smi nispṛhaḥ 42

42. tvam eva yasya yasya antas tat tat tasya aham upāsthitaḥ
nirīhaḥ asmi niraṃśaḥ asmi nabhaḥ स्वच्छः asmi nispṛhaḥ

42. yasya yasya antas tvam eva tat tat tasya aham upāsthitaḥ
aham nirīhaḥ asmi niraṃśaḥ asmi nabhaḥsvacchaḥ asmi nispṛhaḥ

42. In whosoever's inner being you yourself are, in that person I am present. I am free from desires, I am without parts, I am as pure as the sky, I am free from longing.

Words meanings summery:

• त्वम् (tvam) - you

• एव (eva) - indeed, only, just

• यस्य (yasya) - of whom, in whom, to whom

• यस्य (yasya) - of whom, in whom, to whom

• अन्तस् (antas) - inside, within, inner being

• तत् (tat) - that, therefore

• तत् (tat) - that, therefore

• तस्य (tasya) - of him, in him

• अहम् (aham) - I

• उपास्थितः (upāsthitaḥ) - present, standing near, attended

• निरीहः (nirīhaḥ) - free from desire, desireless, without effort

• अस्मि (asmi) - I am

• निरंशः (niraṁśaḥ) - without parts, indivisible

• अस्मि (asmi) - I am

• नभःस्वच्छः (nabhaḥsvacchaḥ) - pure/clear like the sky

• अस्मि (asmi) - I am

• निस्पृहः (nispṛhaḥ) - free from longing, desireless

Words meanings and morphology

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

एव (eva) - indeed, only, just

(indeclinable)

यस्य (yasya) - of whom, in whom, to whom

(pronoun)

Genitive, masculine, singular of yat

yat - who, which, what (relative pronoun)

Note: Repeated for distributive meaning 'whosoever'.

यस्य (yasya) - of whom, in whom, to whom

(pronoun)

Genitive, masculine, singular of yat

yat - who, which, what (relative pronoun)

अन्तस् (antas) - inside, within, inner being

(indeclinable)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

तत् (tat) - that, therefore

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

तस्य (tasya) - of him, in him

(pronoun)

Genitive, masculine, singular of tad

tad - that, this (demonstrative pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

उपास्थितः (upāsthitaḥ) - present, standing near, attended

(adjective)

Nominative, masculine, singular of upāsthita

upāsthita - approached, present, attentive, standing near

Past Passive Participle

Derived from the root 'sthā' (to stand) with preverbs 'upa' (near) and 'ā' (towards).

Prefixes: upa+ā

Root: sthā (class 1)

निरीहः (nirīhaḥ) - free from desire, desireless, without effort

(adjective)

Nominative, masculine, singular of nirīha

nirīha - free from desire/effort, indifferent, quiet

Compound type : bahuvrīhi (nis+īhā)

• nis – out, forth, away, without, free from
  indeclinable
• īhā – desire, effort, striving, wish
  noun (feminine)
  Root: īh (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

निरंशः (niraṁśaḥ) - without parts, indivisible

(adjective)

Nominative, masculine, singular of niraṃśa

niraṁśa - without parts, indivisible, uncompounded

Compound type : bahuvrīhi (nis+aṃśa)

• nis – out, forth, away, without, free from
  indeclinable
• aṃśa – part, portion, share
  noun (masculine)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

नभःस्वच्छः (nabhaḥsvacchaḥ) - pure/clear like the sky

(adjective)

Nominative, masculine, singular of nabhaḥsvaccha

nabhaḥsvaccha - clear/pure as the sky

Compound type : upamita-samāsa (nabhas+svaccha)

• nabhas – sky, atmosphere, heaven
  noun (neuter)
• svaccha – pure, clear, clean, transparent
  adjective

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

Root: as (class 2)

निस्पृहः (nispṛhaḥ) - free from longing, desireless

(adjective)

Nominative, masculine, singular of nispṛha

nispṛha - free from longing/desire, uncovetous

Compound type : bahuvrīhi (nis+spṛhā)

• nis – out, forth, away, without, free from
  indeclinable
• spṛhā – longing, desire, eagerness
  noun (feminine)
  Root: spṛh (class 10)