योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-46

न स्थूलोऽस्मि न सूक्ष्मोऽस्मि सत्यमस्मि च सुन्दरि ।
तेजोबिम्बात्प्रयातेन भित्तावपतितेन च ॥ ४६ ॥

na sthūlo'smi na sūkṣmo'smi satyamasmi ca sundari ,
tejobimbātprayātena bhittāvapatitena ca 46

46. na sthūlaḥ asmi na sūkṣmaḥ asmi satyam asmi ca
sundari | tejobimbāt prayātena bhittau apatitena ca ||

46. sundari aham na sthūlaḥ asmi na sūkṣmaḥ asmi ca
satyam asmi tejobimbāt prayātena bhittau apatitena ca

46. O beautiful one, I am neither gross nor subtle, and I am indeed truth (satya). I am like that [light] which, having emanated from a radiant orb (tejobimba), does not fall (or adhere) upon a wall.

Words meanings summery:

• न (na) - not, no

• स्थूलः (sthūlaḥ) - gross, coarse, thick, bulky

• अस्मि (asmi) - I am

• न (na) - not, no

• सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine, imperceptible

• अस्मि (asmi) - I am

• सत्यम् (satyam) - truth, reality, real

• अस्मि (asmi) - I am

• च (ca) - and, also

• सुन्दरि (sundari) - O beautiful one

• तेजोबिम्बात् (tejobimbāt) - from a radiant orb, from a disk of light

• प्रयातेन (prayātena) - by that which has emanated, by that which has gone forth

• भित्तौ (bhittau) - on a wall, in a wall

• अपतितेन (apatitena) - by that which has not fallen, by that which has not adhered

• च (ca) - and, also

Words meanings and morphology

न (na) - not, no

(indeclinable)

स्थूलः (sthūlaḥ) - gross, coarse, thick, bulky

(adjective)

Nominative, masculine, singular of sthūla

sthūla - gross, coarse, thick, bulky, material

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

न (na) - not, no

(indeclinable)

सूक्ष्मः (sūkṣmaḥ) - subtle, minute, fine, imperceptible

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle, minute, fine, imperceptible, spiritual

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

सत्यम् (satyam) - truth, reality, real

(noun)

Nominative, neuter, singular of satya

satya - truth, reality, true, real, existent

Derived from sat (being, existing)

Root: as (class 2)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

present active

Root 'as' (to be), first person singular present tense

Root: as (class 2)

च (ca) - and, also

(indeclinable)

सुन्दरि (sundari) - O beautiful one

(adjective)

Vocative, feminine, singular of sundarī

sundarī - beautiful woman, lovely one

तेजोबिम्बात् (tejobimbāt) - from a radiant orb, from a disk of light

(noun)

Ablative, neuter, singular of tejobimba

tejobimba - radiant orb, disc of light

Compound type : tatpuruṣa (tejas+bimba)

• tejas – radiance, light, energy, spiritual power
  noun (neuter)
• bimba – disc, orb, image, reflection
  noun (neuter)

प्रयातेन (prayātena) - by that which has emanated, by that which has gone forth

(adjective)

Instrumental, neuter, singular of prayāta

prayāta - gone forth, departed, emanated, approached

Past Active Participle

Derived from root yā (to go) with upasarga pra

Prefix: pra

Root: yā (class 2)

भित्तौ (bhittau) - on a wall, in a wall

(noun)

Locative, feminine, singular of bhitti

bhitti - wall, partition

अपतितेन (apatitena) - by that which has not fallen, by that which has not adhered

(adjective)

Instrumental, neuter, singular of apatita

apatita - not fallen, not descended, not adhered

Past Passive Participle

Derived from root pat (to fall) with negation a

Compound type : nah-tatpuruṣa (a+patita)

• a – not, non-
  indeclinable
• patita – fallen, descended, alighted
  adjective (neuter)
  Past Passive Participle
  Derived from root pat (to fall)
  Root: pat (class 1)

च (ca) - and, also

(indeclinable)