योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-11

सर्वं मुहूर्तध्यानेन चात्मोदन्तं ददर्श सः ।
आराज्यसंपरित्यागाद्वर्तमानक्षणक्रमम् ॥ ११ ॥

sarvaṃ muhūrtadhyānena cātmodantaṃ dadarśa saḥ ,
ārājyasaṃparityāgādvartamānakṣaṇakramam 11

11. sarvam muhūrta-dhyānena ca ātma-udantam dadarśa
saḥ ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam

11. saḥ ca muhūrta-dhyānena sarvam ātma-udantam
ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam dadarśa

11. And he, through meditation (dhyāna) for just a moment, perceived his entire life story (ātma-udanta), from the complete renunciation of his kingdom (samparityāga) up to the present sequence of moments.

11. ברגע אחד של מדיטציה הוא ראה את כל מה שארע לו, מאז שעזב את הממלכה ועד לרגע הנוכחי הזה.

Words meanings summery:

• सर्वम् (sarvam) - all, entire, whole

• मुहूर्त-ध्यानेन (muhūrta-dhyānena) - by a moment's meditation, through brief contemplation

• च (ca) - and, also

• आत्म-उदन्तम् (ātma-udantam) - his own story, personal history

• ददर्श (dadarśa) - he saw, he beheld, he perceived

• सः (saḥ) - he, that (masculine)

• आ-राज्य-सम्परित्यागात् (ā-rājya-samparityāgāt) - from the complete abandonment of the kingdom, from the total renunciation of sovereignty

• वर्तमान-क्षण-क्रमम् (vartamāna-kṣaṇa-kramam) - up to the sequence of the present moment, the order of existing moments

Words meanings and morphology

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

मुहूर्त-ध्यानेन (muhūrta-dhyānena) - by a moment's meditation, through brief contemplation

(noun)

Instrumental, neuter, singular of muhūrta-dhyāna

muhūrta-dhyāna - meditation for a moment, momentary meditation

Compound type : karmadhāraya (muhūrta+dhyāna)

• muhūrta – moment, instant, a short time
  noun (masculine)
• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyai (class 1)

च (ca) - and, also

(indeclinable)

आत्म-उदन्तम् (ātma-udantam) - his own story, personal history

(noun)

Accusative, masculine, singular of ātma-udanta

ātma-udanta - one's own news, one's own story, autobiography

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+udanta)

• ātman – self, soul, spirit, ego, essence
  noun (masculine)
• udanta – news, intelligence, story, conclusion, end
  noun (masculine)

ददर्श (dadarśa) - he saw, he beheld, he perceived

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect (liṭ), 3rd person singular, active voice.

Root: dṛś (class 1)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आ-राज्य-सम्परित्यागात् (ā-rājya-samparityāgāt) - from the complete abandonment of the kingdom, from the total renunciation of sovereignty

(noun)

Ablative, masculine, singular of ā-rājya-samparityāga

ā-rājya-samparityāga - up to the complete abandonment of the kingdom, from the thorough renunciation of royal power

Compound type : tatpuruṣa (ā+rājya+samparityāga)

• ā – up to, until, completely, entirely
  indeclinable
• rājya – kingdom, realm, sovereignty, rule
  noun (neuter)
  Root: rāj (class 1)
• samparityāga – complete abandonment, total renunciation
  noun (masculine)
  From root 'tyaj' (to abandon) with prefixes 'sam' and 'pari'.
  Prefixes: sam+pari
  Root: tyaj (class 1)

वर्तमान-क्षण-क्रमम् (vartamāna-kṣaṇa-kramam) - up to the sequence of the present moment, the order of existing moments

(noun)

Accusative, masculine, singular of vartamāna-kṣaṇa-krama

vartamāna-kṣaṇa-krama - sequence of the present moment, current state of affairs, order of existing moments

Compound type : ṣaṣṭhī-tatpuruṣa (vartamāna+kṣaṇa+krama)

• vartamāna – present, existing, current, being
  adjective (masculine)
  Present Active Participle
  From root 'vṛt' (to be, to exist) + śānac suffix.
  Root: vṛt (class 1)
• kṣaṇa – moment, instant, leisure
  noun (masculine)
• krama – order, sequence, succession, method, progress
  noun (masculine)
  Root: kram (class 1)

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