योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-11

सर्वं मुहूर्तध्यानेन चात्मोदन्तं ददर्श सः ।
आराज्यसंपरित्यागाद्वर्तमानक्षणक्रमम् ॥ ११ ॥

sarvaṃ muhūrtadhyānena cātmodantaṃ dadarśa saḥ ,
ārājyasaṃparityāgādvartamānakṣaṇakramam 11

11. sarvam muhūrta-dhyānena ca ātma-udantam dadarśa
saḥ ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam

11. saḥ ca muhūrta-dhyānena sarvam ātma-udantam
ā-rājya-samparityāgāt vartamāna-kṣaṇa-kramam dadarśa

11. And he, through meditation (dhyāna) for just a moment, perceived his entire life story (ātma-udanta), from the complete renunciation of his kingdom (samparityāga) up to the present sequence of moments.

Words meanings summery:

• सर्वम् (sarvam) - all, entire, whole

• मुहूर्त-ध्यानेन (muhūrta-dhyānena) - by a moment's meditation, through brief contemplation

• च (ca) - and, also

• आत्म-उदन्तम् (ātma-udantam) - his own story, personal history

• ददर्श (dadarśa) - he saw, he beheld, he perceived

• सः (saḥ) - he, that (masculine)

• आ-राज्य-सम्परित्यागात् (ā-rājya-samparityāgāt) - from the complete abandonment of the kingdom, from the total renunciation of sovereignty

• वर्तमान-क्षण-क्रमम् (vartamāna-kṣaṇa-kramam) - up to the sequence of the present moment, the order of existing moments

Words meanings and morphology

सर्वम् (sarvam) - all, entire, whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

मुहूर्त-ध्यानेन (muhūrta-dhyānena) - by a moment's meditation, through brief contemplation

(noun)

Instrumental, neuter, singular of muhūrta-dhyāna

muhūrta-dhyāna - meditation for a moment, momentary meditation

Compound type : karmadhāraya (muhūrta+dhyāna)

• muhūrta – moment, instant, a short time
  noun (masculine)
• dhyāna – meditation, contemplation, thought
  noun (neuter)
  Root: dhyai (class 1)

च (ca) - and, also

(indeclinable)

आत्म-उदन्तम् (ātma-udantam) - his own story, personal history

(noun)

Accusative, masculine, singular of ātma-udanta

ātma-udanta - one's own news, one's own story, autobiography

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+udanta)

• ātman – self, soul, spirit, ego, essence
  noun (masculine)
• udanta – news, intelligence, story, conclusion, end
  noun (masculine)

ददर्श (dadarśa) - he saw, he beheld, he perceived

(verb)

3rd person , singular, active, perfect (liṭ) of dṛś

Perfect (liṭ), 3rd person singular, active voice.

Root: dṛś (class 1)

सः (saḥ) - he, that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

आ-राज्य-सम्परित्यागात् (ā-rājya-samparityāgāt) - from the complete abandonment of the kingdom, from the total renunciation of sovereignty

(noun)

Ablative, masculine, singular of ā-rājya-samparityāga

ā-rājya-samparityāga - up to the complete abandonment of the kingdom, from the thorough renunciation of royal power

Compound type : tatpuruṣa (ā+rājya+samparityāga)

• ā – up to, until, completely, entirely
  indeclinable
• rājya – kingdom, realm, sovereignty, rule
  noun (neuter)
  Root: rāj (class 1)
• samparityāga – complete abandonment, total renunciation
  noun (masculine)
  From root 'tyaj' (to abandon) with prefixes 'sam' and 'pari'.
  Prefixes: sam+pari
  Root: tyaj (class 1)

वर्तमान-क्षण-क्रमम् (vartamāna-kṣaṇa-kramam) - up to the sequence of the present moment, the order of existing moments

(noun)

Accusative, masculine, singular of vartamāna-kṣaṇa-krama

vartamāna-kṣaṇa-krama - sequence of the present moment, current state of affairs, order of existing moments

Compound type : ṣaṣṭhī-tatpuruṣa (vartamāna+kṣaṇa+krama)

• vartamāna – present, existing, current, being
  adjective (masculine)
  Present Active Participle
  From root 'vṛt' (to be, to exist) + śānac suffix.
  Root: vṛt (class 1)
• kṣaṇa – moment, instant, leisure
  noun (masculine)
• krama – order, sequence, succession, method, progress
  noun (masculine)
  Root: kram (class 1)