योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-109, verse-74

अथोत्थाय दिनाचारं यथाप्राप्तमनिन्दितौ ।
सोत्कण्ठावप्यनुत्कण्ठौ चक्रतुः कार्यकोविदौ ॥ ७४ ॥

athotthāya dinācāraṃ yathāprāptamaninditau ,
sotkaṇṭhāvapyanutkaṇṭhau cakratuḥ kāryakovidau 74

74. atha utthāya dinācāram yathāprāptam aninditau
sotkaṇṭhau api anutkaṇṭhau cakratuḥ kārya-kovidau

74. atha aninditau kārya-kovidau utthāya yathāprāptam
dinācāram sotkaṇṭhau api anutkaṇṭhau cakratuḥ

74. Then, having risen, those two irreproachable and duty-skilled individuals performed their daily routine as it presented itself; though they had longing, they were also free from it.

74. אז קמו השניים הטהורים, המיומנים במלאכתם, וביצעו את חובות היום כפי שהזדמנו להם, עם התלהבות פנימית אך ללא כל כבילות של השתוקקות.

Words meanings summery:

• अथ (atha) - then, now, moreover

• उत्थाय (utthāya) - having risen, having stood up, having arisen

• दिनाचारम् (dinācāram) - daily routine, daily conduct

• यथाप्राप्तम् (yathāprāptam) - as obtained, as received, as appropriate, as due

• अनिन्दितौ (aninditau) - irreproachable, faultless, blameless

• सोत्कण्ठौ (sotkaṇṭhau) - with longing, eager, desirous

• अपि (api) - even, also, though, but

• अनुत्कण्ठौ (anutkaṇṭhau) - without longing, free from eagerness, composed

• चक्रतुः (cakratuḥ) - they (two) did, they (two) performed

• कार्य-कोविदौ (kārya-kovidau) - skilled in action, expert in duties

Words meanings and morphology

अथ (atha) - then, now, moreover

(indeclinable)

उत्थाय (utthāya) - having risen, having stood up, having arisen

(indeclinable)

Prefix: ut

Root: sthā (class 1)

Note: Absolutive (gerund) form of ut-sthā

दिनाचारम् (dinācāram) - daily routine, daily conduct

(noun)

Accusative, masculine, singular of dinācāra

dinācāra - daily routine, daily conduct, diurnal duties

Compound type : tatpuruṣa (dina+ācāra)

• dina – day
  noun (neuter)
• ācāra – conduct, custom, practice, behavior
  noun (masculine)
  Prefix: ā
  Root: car (class 1)

यथाप्राप्तम् (yathāprāptam) - as obtained, as received, as appropriate, as due

(adjective)

Accusative, neuter, singular of yathāprāpta

yathāprāpta - as obtained, as received, as due, as appropriate

Compound type : avyayībhāva (yathā+prāpta)

• yathā – as, just as, according to
  indeclinable
• prāpta – obtained, reached, received, attained
  participle (masculine)
  Past Passive Participle
  Derived from root prāp (pra-āp, to obtain)
  Prefix: pra
  Root: āp (class 5)

Note: Agrees with dinācāram

अनिन्दितौ (aninditau) - irreproachable, faultless, blameless

(adjective)

Nominative, masculine, dual of anindita

anindita - irreproachable, faultless, blameless, unblamed

Past Passive Participle (negative)

Negative particle a- + nindita (blamed)

Compound type : nañ-tatpuruṣa (a+nindita)

• a – not, un-
  indeclinable
• nindita – blamed, censured, reproached
  participle (masculine)
  Past Passive Participle
  Derived from root nind (to blame)
  Root: nid (class 1)

Note: Agrees with the implied subject (they two)

सोत्कण्ठौ (sotkaṇṭhau) - with longing, eager, desirous

(adjective)

Nominative, masculine, dual of sotkaṇṭha

sotkaṇṭha - with longing, eager, desirous, wistful

Compound type : bahuvrīhi (sa+utkaṇṭha)

• sa – with, together with
  prefix
• utkaṇṭha – eager, longing, desirous
  adjective (masculine)
  Prefix: ut

Note: Agrees with the implied subject (they two)

अपि (api) - even, also, though, but

(indeclinable)

Note: Connects the two contrasting adjectives

अनुत्कण्ठौ (anutkaṇṭhau) - without longing, free from eagerness, composed

(adjective)

Nominative, masculine, dual of anutkaṇṭha

anutkaṇṭha - without longing, free from eagerness, composed, indifferent

Compound type : nañ-tatpuruṣa (an+utkaṇṭha)

• an – not, un-
  prefix
• utkaṇṭha – eager, longing, desirous
  adjective (masculine)
  Prefix: ut

Note: Agrees with the implied subject (they two)

चक्रतुः (cakratuḥ) - they (two) did, they (two) performed

(verb)

3rd person , dual, active, perfect (liṭ) of kṛ

Root: kṛ (class 8)

Note: Perfect active 3rd person dual of root kṛ

कार्य-कोविदौ (kārya-kovidau) - skilled in action, expert in duties

(adjective)

Nominative, masculine, dual of kārya-kovida

kārya-kovida - skilled in action, expert in duties, discerning in affairs

Compound type : tatpuruṣa (kārya+kovida)

• kārya – duty, work, action, to be done
  gerundive (neuter)
  Gerundive/Nomen Agentis
  Derived from root kṛ (to do), meaning 'that which is to be done'
  Root: kṛ (class 8)
• kovida – skilled, expert, learned, wise
  adjective (masculine)
  Prefix: ku
  Root: vid (class 2)

Note: Agrees with the implied subject (they two)

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