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6,109

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-109, verse-18

उन्मुक्तभुजमास्तां तावलक्षस्थितलोचनम् ।
घनानन्दक्षणं स्थित्वा तूष्णीं प्रणयपेशलम् ॥ १८ ॥
unmuktabhujamāstāṃ tāvalakṣasthitalocanam ,
ghanānandakṣaṇaṃ sthitvā tūṣṇīṃ praṇayapeśalam 18
18. unmukta-bhujam āstām tau alakṣa-sthita-locanam
ghana-ānanda-kṣaṇaṃ sthitvā tūṣṇīm praṇaya-peśalam
18. tau unmukta-bhujam alakṣa-sthita-locanam āstām
ghana-ānanda-kṣaṇaṃ tūṣṇīm praṇaya-peśalam sthitvā
18. After remaining for a moment of profound bliss, silent and tender with love, they stayed with loosened arms and their gaze fixed blankly.
18. לאחר שהתירו את זרועותיהם, הם ישבו בדממה רכה ומלאת אהבה, עיניהם מביטות ללא מיקוד, כשהם שוהים ברגע של אושר צרוף ועמוק.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • उन्मुक्त-भुजम् (unmukta-bhujam) - with loosened arms
  • आस्ताम् (āstām) - they remained, they were
  • तौ (tau) - those two
  • अलक्ष-स्थित-लोचनम् (alakṣa-sthita-locanam) - with a gaze fixed blankly, eyes fixed without perceiving (with unseeing eyes, eyes fixed on nothing)
  • घन-आनन्द-क्षणं (ghana-ānanda-kṣaṇaṁ) - for a moment of intense bliss
  • स्थित्वा (sthitvā) - having remained, having stood
  • तूष्णीम् (tūṣṇīm) - silently, quietly
  • प्रणय-पेशलम् (praṇaya-peśalam) - tender with love, beautiful due to love

Words meanings and morphology

उन्मुक्त-भुजम् (unmukta-bhujam) - with loosened arms
(adjective)
Accusative, neuter, singular of unmukta-bhuja
unmukta-bhuja - having loosened arms, with released embrace
Compound type : bahuvrīhi (unmukta+bhuja)
  • unmukta – released, loosened, abandoned
    adjective (masculine)
    Past Passive Participle
    Derived from root `muc` (to release) with prefix `ud`.
    Prefix: ud
    Root: muc (class 6)
  • bhuja – arm, hand, curve
    noun (masculine)
आस्ताम् (āstām) - they remained, they were
(verb)
3rd person , dual, active, past imperfect (laṅ) of ās
Imperfect Indicative
Laṅ (Imperfect) third person dual active form.
Root: ās (class 2)
तौ (tau) - those two
(pronoun)
Nominative, masculine, dual of tad
tad - that, those
अलक्ष-स्थित-लोचनम् (alakṣa-sthita-locanam) - with a gaze fixed blankly, eyes fixed without perceiving (with unseeing eyes, eyes fixed on nothing)
(adjective)
Accusative, neuter, singular of alakṣa-sthita-locana
alakṣa-sthita-locana - having eyes fixed on nothing discernible, with an unseeing gaze
Compound type : bahuvrīhi (a+lakṣa+sthita+locana)
  • a – not, un-, non-
    indeclinable
  • lakṣa – mark, sign, object, target, perception
    noun (neuter)
  • sthita – situated, standing, fixed, remaining
    adjective (masculine)
    Past Passive Participle
    Derived from root `sthā` (to stand).
    Root: sthā (class 1)
  • locana – eye, seeing
    noun (neuter)
घन-आनन्द-क्षणं (ghana-ānanda-kṣaṇaṁ) - for a moment of intense bliss
(noun)
Accusative, masculine, singular of ghana-ānanda-kṣaṇa
ghana-ānanda-kṣaṇa - a moment of dense/intense bliss/joy
Compound type : tatpuruṣa (ghana+ānanda+kṣaṇa)
  • ghana – dense, thick, intense, solid
    adjective (masculine)
  • ānanda – bliss, joy, delight, happiness
    noun (masculine)
  • kṣaṇa – moment, instant, a brief period of time
    noun (masculine)
स्थित्वा (sthitvā) - having remained, having stood
(indeclinable)
Absolutive / Gerund
Derived from root `sthā` (to stand, remain).
Root: sthā (class 1)
तूष्णीम् (tūṣṇīm) - silently, quietly
(indeclinable)
प्रणय-पेशलम् (praṇaya-peśalam) - tender with love, beautiful due to love
(adjective)
Accusative, neuter, singular of praṇaya-peśala
praṇaya-peśala - delicate/beautiful/tender with love or affection
Compound type : tatpuruṣa (praṇaya+peśala)
  • praṇaya – love, affection, devotion, regard
    noun (masculine)
  • peśala – delicate, tender, beautiful, charming, skillful
    adjective (masculine)