योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-50

मोक्षद्वारे द्वारपालानिमाञ्छ्रणु यथाक्रमम् ।
येषामेकतमासक्त्या मोक्षद्वारं प्रविश्यते ॥ ५० ॥

mokṣadvāre dvārapālānimāñchraṇu yathākramam ,
yeṣāmekatamāsaktyā mokṣadvāraṃ praviśyate 50

50. mokṣadvāre dvārapālān imān śṛṇu yathākramam
yeṣām ekatamāsaktyā mokṣadvāram praviśyate

50. śṛṇu yathākramam imān dvārapālān mokṣadvāre.
yeṣām ekatamāsaktyā mokṣadvāram praviśyate.

50. Listen now, in due order, to these gatekeepers of the gate of liberation (mokṣa). By diligent adherence to any one of them, the gate of liberation (mokṣa) is entered.

Words meanings summery:

• मोक्षद्वारे (mokṣadvāre) - at the gate of liberation (mokṣa)

• द्वारपालान् (dvārapālān) - gatekeepers

• इमान् (imān) - these

• शृणु (śṛṇu) - listen! hear!

• यथाक्रमम् (yathākramam) - in due order, successively, accordingly

• येषाम् (yeṣām) - of these gatekeepers (of whom, among whom)

• एकतमासक्त्या (ekatamāsaktyā) - by diligent adherence to any one of these gatekeepers (by attachment/adherence to any one (of them))

• मोक्षद्वारम् (mokṣadvāram) - the gate of liberation (mokṣa)

• प्रविश्यते (praviśyate) - is entered, is accessed

Words meanings and morphology

मोक्षद्वारे (mokṣadvāre) - at the gate of liberation (mokṣa)

(noun)

Locative, neuter, singular of mokṣadvāra

mokṣadvāra - gate of liberation

Compound of `mokṣa` (liberation) and `dvāra` (gate).

Compound type : Tatpuruṣa (mokṣa+dvāra)

• mokṣa – liberation, release, emancipation, final beatitude
  noun (masculine)
  From `muc` root (to release)
  Root: muc (class 6)
• dvāra – gate, door, entrance
  noun (neuter)
  Root: dvṛ (class 1)

Note: Refers to the location where the gatekeepers are found.

द्वारपालान् (dvārapālān) - gatekeepers

(noun)

Accusative, masculine, plural of dvārapāla

dvārapāla - gatekeeper, doorkeeper

Compound of `dvāra` (gate) and `pāla` (protector).

Compound type : Tatpuruṣa (dvāra+pāla)

• dvāra – gate, door, entrance
  noun (neuter)
  Root: dvṛ (class 1)
• pāla – protector, guardian, keeper
  noun (masculine)
  From `pāl` root
  Root: pāl (class 1)

Note: Object of the verb `śṛṇu`.

इमान् (imān) - these

(pronoun)

Accusative, masculine, plural of idam

idam - this, these

Demonstrative pronoun.

Note: Adjective pronoun modifying `dvārapālān`.

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (loṭ) of śru

Imperative 2nd Person Singular

From `śru` root (5th Class, P. `śṛṇoti`).

Root: śru (class 5)

यथाक्रमम् (yathākramam) - in due order, successively, accordingly

(indeclinable)

Avyayībhāva compound of `yathā` (as, according to) and `krama` (order).

Compound type : Avyayībhāva (yathā+krama)

• yathā – as, according to, in such a manner
  indeclinable
• krama – order, sequence, step
  noun (masculine)
  Root: kram (class 1)

येषाम् (yeṣām) - of these gatekeepers (of whom, among whom)

(pronoun)

Genitive, masculine, plural of yad

yad - who, which, what

Relative pronoun.

Note: Indicates possession or relation to the gatekeepers.

एकतमासक्त्या (ekatamāsaktyā) - by diligent adherence to any one of these gatekeepers (by attachment/adherence to any one (of them))

(noun)

Instrumental, feminine, singular of ekatamāsakti

ekatamāsakti - adherence to one (of them), devotion to one

Compound of `ekatamā` (feminine form of `ekatama`, 'any one of many') and `āsakti` (attachment, devotion).

Compound type : Tatpuruṣa (ekatamā+āsakti)

• ekatamā – any one (feminine)
  adjective (feminine)
  Superlative of `eka` (one)
• āsakti – attachment, devotion, intense application, adherence
  noun (feminine)
  From `ā-sañj` root
  Prefix: ā
  Root: sañj (class 1)

Note: The means by which `mokṣadvāram` is entered.

मोक्षद्वारम् (mokṣadvāram) - the gate of liberation (mokṣa)

(noun)

Accusative, neuter, singular of mokṣadvāra

mokṣadvāra - gate of liberation

Compound of `mokṣa` (liberation) and `dvāra` (gate).

Compound type : Tatpuruṣa (mokṣa+dvāra)

• mokṣa – liberation, release, emancipation, final beatitude
  noun (masculine)
  From `muc` root (to release)
  Root: muc (class 6)
• dvāra – gate, door, entrance
  noun (neuter)
  Root: dvṛ (class 1)

Note: Object of entering.

प्रविश्यते (praviśyate) - is entered, is accessed

(verb)

3rd person , singular, passive, present (laṭ) of praviśyate

Present Passive

From `pra-viś` root (6th Class, P. `praviśati`). Passive form uses `ya` suffix.

Prefix: pra

Root: viś (class 6)