योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-66

न पिशाचा न रक्षांसि न दैत्या न च शत्रवः ।
न च व्याघ्रभुजङ्गा वा द्विषन्ति शमशालिनम् ॥ ६६ ॥

na piśācā na rakṣāṃsi na daityā na ca śatravaḥ ,
na ca vyāghrabhujaṅgā vā dviṣanti śamaśālinam 66

66. na piśācāḥ na rakṣāṃsi na daityāḥ na ca śatravaḥ
na ca vyāghra-bhujaṅgāḥ vā dviṣanti śama-śālinam

66. piśācāḥ na rakṣāṃsi na daityāḥ na ca śatravaḥ na
ca vyāghra-bhujaṅgāḥ vā śama-śālinam dviṣanti

66. Neither ghosts, nor demonic beings (rākṣasas), nor titans (daityas), nor enemies, nor even tigers or serpents, bear ill will towards one who possesses inner peace (śama).

Words meanings summery:

• न (na) - neither... nor (not, no)

• पिशाचाः (piśācāḥ) - ghosts, demons

• न (na) - neither... nor (not, no)

• रक्षांसि (rakṣāṁsi) - demons, evil spirits (rākṣasas)

• न (na) - neither... nor (not, no)

• दैत्याः (daityāḥ) - titans, demons (descendants of Diti)

• न (na) - neither... nor (not, no)

• च (ca) - and not (with preceding na) (and, also)

• शत्रवः (śatravaḥ) - enemies

• न (na) - neither... nor (not, no)

• च (ca) - and not (with preceding na) (and, also)

• व्याघ्र-भुजङ्गाः (vyāghra-bhujaṅgāḥ) - tigers and snakes

• वा (vā) - here, connects the last item in a series of negations, implying "nor" (or, either)

• द्विषन्ति (dviṣanti) - hate, bear ill will, are hostile

• शम-शालिनम् (śama-śālinam) - one possessing tranquility (śama)

Words meanings and morphology

न (na) - neither... nor (not, no)

(indeclinable)

Note: Used repeatedly for emphasis "neither...nor".

पिशाचाः (piśācāḥ) - ghosts, demons

(noun)

Nominative, masculine, plural of piśāca

piśāca - ghost, demon, goblin

Note: One of the subjects of `dviṣanti`.

न (na) - neither... nor (not, no)

(indeclinable)

Note: Used repeatedly for emphasis "neither...nor".

रक्षांसि (rakṣāṁsi) - demons, evil spirits (rākṣasas)

(noun)

Nominative, neuter, plural of rakṣas

rakṣas - demon, evil spirit, rākṣasa

Root: rakṣ (class 1)

Note: Another subject of `dviṣanti`.

न (na) - neither... nor (not, no)

(indeclinable)

Note: Used repeatedly for emphasis "neither...nor".

दैत्याः (daityāḥ) - titans, demons (descendants of Diti)

(noun)

Nominative, masculine, plural of daitya

daitya - descendant of Diti, a class of demons/titans (daityas)

Derived from 'diti' + 'ya' suffix.

Note: Another subject of `dviṣanti`.

न (na) - neither... nor (not, no)

(indeclinable)

Note: Used repeatedly for emphasis "neither...nor".

च (ca) - and not (with preceding na) (and, also)

(indeclinable)

शत्रवः (śatravaḥ) - enemies

(noun)

Nominative, masculine, plural of śatru

śatru - enemy, foe, rival

Note: Another subject of `dviṣanti`.

न (na) - neither... nor (not, no)

(indeclinable)

Note: Used repeatedly for emphasis "neither...nor".

च (ca) - and not (with preceding na) (and, also)

(indeclinable)

व्याघ्र-भुजङ्गाः (vyāghra-bhujaṅgāḥ) - tigers and snakes

(noun)

Nominative, masculine, plural of vyāghra-bhujaṅga

vyāghra-bhujaṅga - tiger and snake (dual or plural meaning)

Compound type : dvandva (vyāghra+bhujaṅga)

• vyāghra – tiger
  noun (masculine)
• bhujaṅga – snake, serpent
  noun (masculine)

Note: Another subject of `dviṣanti`.

वा (vā) - here, connects the last item in a series of negations, implying "nor" (or, either)

(indeclinable)

द्विषन्ति (dviṣanti) - hate, bear ill will, are hostile

(verb)

3rd person , plural, active, present (laṭ) of dviṣ

Present indicative, 3rd person plural, active voice.

Root: dviṣ (class 2)

शम-शालिनम् (śama-śālinam) - one possessing tranquility (śama)

(adjective)

Accusative, masculine, singular of śama-śālin

śama-śālin - endowed with tranquility, tranquil

Compound with 'śālin' (possessing), derived from 'śāla' (house, abode) or 'śālam' (to be beautiful), here meaning 'possessing'.

Compound type : tatpuruṣa (śama+śālin)

• śama – tranquility, inner peace, calmness
  noun (masculine)
  Root: śam (class 4)
• śālin – possessing, endowed with, inhabiting
  adjective (masculine)
  Suffix 'in' added to indicate possession.

Note: Object of `dviṣanti`.