योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-8

न करोतीन्द्रजालानि नानुधावति वासनाम् ।
बालचापलमुत्सृज्य पूर्वमेव विराजते ॥ ८ ॥

na karotīndrajālāni nānudhāvati vāsanām ,
bālacāpalamutsṛjya pūrvameva virājate 8

8. na karoti indrajālāni na anudhāvati vāsanām
bāla-cāpalam utsṛjya pūrvam eva virājate

8. (manaḥ) indrajālāni na karoti,
vāsanām ca na anudhāvati.
bālacāpalam utsṛjya pūrvam eva virājate

8. It performs no magical feats (indrajāla) and pursues no latent desires (vāsanā). Having abandoned childish fickleness, it shines forth in its original state.

Words meanings summery:

• न (na) - not, no

• करोति (karoti) - does, makes, performs

• इन्द्रजालानि (indrajālāni) - magical tricks, illusions, deceptions

• न (na) - not, no

• अनुधावति (anudhāvati) - follows, pursues, runs after

• वासनाम् (vāsanām) - latent tendency, desire, impression, inclination

• बाल-चापलम् (bāla-cāpalam) - childish fickleness/restlessness; infantile instability

• उत्सृज्य (utsṛjya) - having given up, having abandoned, having forsaken

• पूर्वम् (pūrvam) - in its original, natural state (before, formerly, previously, in the original state)

• एव (eva) - only, just, indeed, very

• विराजते (virājate) - shines forth, prevails, excels, reigns

Words meanings and morphology

न (na) - not, no

(indeclinable)

करोति (karoti) - does, makes, performs

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

इन्द्रजालानि (indrajālāni) - magical tricks, illusions, deceptions

(noun)

Accusative, neuter, plural of indrajāla

indrajāla - magical trick, illusion, deception, Indra's net

Tatpurusha compound: 'indra' (Indra) + 'jāla' (net).

Compound type : Tatpurusha (indra+jāla)

• indra – lord, chief, Indra (the king of gods)
  proper noun (masculine)
• jāla – net, snare, illusion, magic
  noun (neuter)

Note: Object of `karoti`.

न (na) - not, no

(indeclinable)

अनुधावति (anudhāvati) - follows, pursues, runs after

(verb)

3rd person , singular, active, present (laṭ) of anudhāvati

From verb root `dhāv` (to run) with prefix `anu`.

Prefix: anu

Root: dhāv (class 1)

वासनाम् (vāsanām) - latent tendency, desire, impression, inclination

(noun)

Accusative, feminine, singular of vāsanā

vāsanā - latent tendency, desire, impression, inclination (vāsanā)

Note: Object of `anudhāvati`.

बाल-चापलम् (bāla-cāpalam) - childish fickleness/restlessness; infantile instability

(noun)

Accusative, neuter, singular of bālacāpala

bālacāpala - childish fickleness, infantile restlessness

Tatpurusha compound: 'bāla' (childish) + 'cāpala' (fickleness).

Compound type : Tatpurusha (bāla+cāpala)

• bāla – child, young, childish
  adjective (masculine)
• cāpala – fickleness, restlessness, impulsiveness, unsteadiness
  noun (neuter)

Note: Object of `utsṛjya`.

उत्सृज्य (utsṛjya) - having given up, having abandoned, having forsaken

(indeclinable)

Absolutive (Gerund)

Derived from verb root `sṛj` (to create, to abandon) with prefix `ut` and suffix `ya`.

Prefix: ut

Root: sṛj (class 6)

Note: Modifies the main verb `virājate`.

पूर्वम् (pūrvam) - in its original, natural state (before, formerly, previously, in the original state)

(indeclinable)

Note: Adverbial usage.

एव (eva) - only, just, indeed, very

(indeclinable)

विराजते (virājate) - shines forth, prevails, excels, reigns

(verb)

3rd person , singular, middle, present (laṭ) of virājate

From verb root `rāj` (to shine, to rule) with prefix `vi`.

Prefix: vi

Root: rāj (class 1)