योगवासिष्ठः yogavāsiṣṭhaḥ - book-2, chapter-13, verse-27

ये शठेषु दुरन्तेषु दुष्कृतारम्भशालिषु ।
द्विषत्सु मित्ररूपेषु भक्ता वै भोगभोगिषु ॥ २७ ॥

ye śaṭheṣu duranteṣu duṣkṛtārambhaśāliṣu ,
dviṣatsu mitrarūpeṣu bhaktā vai bhogabhogiṣu 27

27. ye śaṭheṣu duranteṣu duṣkṛtārambhaśāliṣu
dviṣatsu mitrarūpeṣu bhaktā vai bhogabhogiṣu

27. ye śaṭheṣu duranteṣu duṣkṛtārambhaśāliṣu
dviṣatsu mitrarūpeṣu bhogabhogiṣu vai bhaktāḥ

27. Indeed, those who are devoted to the deceitful, to those with evil intentions, to those habitually undertaking wicked deeds, to enemies disguised as friends, and to those indulging in sensual pleasures...

Words meanings summery:

• ये (ye) - those people who (those who, which ones)

• शठेषु (śaṭheṣu) - to deceitful individuals (to the deceitful, among the cunning)

• दुरन्तेषु (duranteṣu) - to those whose actions lead to bad outcomes or who have malicious intentions (to those with evil ends, to those with bad intentions)

• दुष्कृतारम्भशालिषु (duṣkṛtārambhaśāliṣu) - to those who constantly initiate wicked actions (to those who habitually undertake evil deeds, to those marked by evil beginnings)

• द्विषत्सु (dviṣatsu) - to hostile individuals (to enemies, among enemies)

• मित्ररूपेषु (mitrarūpeṣu) - to those who are enemies but outwardly appear as friends (to those with the form of friends, to those appearing as friends)

• भक्ता (bhaktā) - those who are devoted or attached (devoted, attached, followers)

• वै (vai) - an emphatic particle, 'indeed' (indeed, certainly, truly)

• भोगभोगिषु (bhogabhogiṣu) - to those who are deeply absorbed in worldly pleasures (to those who enjoy pleasures, to those engrossed in sensual enjoyment)

Words meanings and morphology

ये (ye) - those people who (those who, which ones)

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

शठेषु (śaṭheṣu) - to deceitful individuals (to the deceitful, among the cunning)

(adjective)

Locative, masculine, plural of śaṭha

śaṭha - deceitful, cunning, rogue, trickster

दुरन्तेषु (duranteṣu) - to those whose actions lead to bad outcomes or who have malicious intentions (to those with evil ends, to those with bad intentions)

(adjective)

Locative, masculine, plural of duranta

duranta - having a bad end, evil, difficult to achieve/destroy

Compound type : bahuvrīhi (dus+anta)

• dus – bad, difficult, ill
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

दुष्कृतारम्भशालिषु (duṣkṛtārambhaśāliṣu) - to those who constantly initiate wicked actions (to those who habitually undertake evil deeds, to those marked by evil beginnings)

(adjective)

Locative, masculine, plural of duṣkṛtārambhaśālin

duṣkṛtārambhaśālin - one who is accustomed to evil undertakings, prone to wicked deeds

Derived from duṣkṛtārambha + -śālin (possessive suffix)

Compound type : tatpuruṣa-bahuvrīhi (dus+kṛta+ārambha+śālin)

• dus – bad, difficult, ill
  indeclinable
• kṛta – done, made, deed
  past passive participle (neuter)
  Past Passive Participle
  from root kṛ 'to do'
  Root: kṛ (class 8)
• ārambha – beginning, undertaking
  noun (masculine)
  from ā-rabh 'to begin'
  Prefix: ā
  Root: rabh (class 1)
• śālin – possessing, adorned with, characterized by
  adjective (masculine)

द्विषत्सु (dviṣatsu) - to hostile individuals (to enemies, among enemies)

(participle)

Locative, masculine, plural of dviṣat

dviṣat - hating, hostile, enemy

Present Active Participle

from root dviṣ 'to hate'

Root: dviṣ (class 2)

मित्ररूपेषु (mitrarūpeṣu) - to those who are enemies but outwardly appear as friends (to those with the form of friends, to those appearing as friends)

(adjective)

Locative, masculine, plural of mitrarūpa

mitrarūpa - friend-like, having the form of a friend

Compound type : tatpuruṣa (mitra+rūpa)

• mitra – friend, companion
  noun (neuter)
• rūpa – form, appearance, shape
  noun (neuter)

भक्ता (bhaktā) - those who are devoted or attached (devoted, attached, followers)

(participle)

Nominative, masculine, plural of bhakta

bhakta - devoted, attached, follower, devotee

Past Passive Participle

from root bhaj 'to divide, to share, to worship'

Root: bhaj (class 1)

वै (vai) - an emphatic particle, 'indeed' (indeed, certainly, truly)

(indeclinable)

भोगभोगिषु (bhogabhogiṣu) - to those who are deeply absorbed in worldly pleasures (to those who enjoy pleasures, to those engrossed in sensual enjoyment)

(adjective)

Locative, masculine, plural of bhogabhogin

bhogabhogin - one who enjoys sensual pleasures

From bhoga (enjoyment) + bhogin (one who enjoys)

Compound type : tatpuruṣa (bhoga+bhogin)

• bhoga – enjoyment, pleasure, possession, experience
  noun (masculine)
  from root bhuj 'to enjoy, to eat'
  Root: bhuj (class 7)
• bhogin – one who enjoys, possessor, serpent
  noun (masculine)
  from root bhuj 'to enjoy' with -in suffix
  Root: bhuj (class 7)